Looking At Luke 24:25-27

[JD731]

I sure appreciate all the posters that have responded to this conversation. These things needs to be discussed and the scriptures need to win all arguments and settle all disagreements. I remind all of what our Lord Jesus Christ said here;

Jn 5:39 Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.

When Jesus spoke these words the New Testament scriptures had not been hinted at. To have eternal life one must properly identify the person of Jesus Christ and his work and believe in him. One cannot be cavalier and careless when dealing with OT scriptures. Do not assign different meanings to words and people groups in the NT scriptures than they are in the OT scriptures. People during the days of the earthly ministry of Jesus, religious and pious men, went to hell for doing that.

Now, much of what is taught in the NT scriptures was not a subject of OT scriptures. These doctrines are called "mysteries of God." Why are they called that? Because God responded to the rejection by Israel of his kingdom and his person, and his salvation. He went from fulfilling OT scriptures concerning them to revealing a new course of action that involved the gentiles. It was now a spiritual form of his kingdom. Remember how God thinks and does things. It was a physical kingdom first and then spiritual. This is a constant in the scriptures. One kingdom with two characters. Three when one counts God, a trinity.

One does not know how much damage he is doing to the truth by rejecting the kingdom of God in favor of something concocted in the minds of men. Practically everything Paul wrote in his 13 letters is new revelation and is not explained in the OT. The OT is about the physical. The NT is about the spiritual kingdom. The Revelation is when it all comes together as one kingdom under the revealed Jesus Christ, Lord of Lords and King of kings.


Ep 3: For this cause I Paul, the prisoner of Jesus Christ for you Gentiles,
2 If ye have heard of the dispensation of the grace of God which is given me to you-ward:

3 How that by revelation he made known unto me (Paul not saved until 8 years after the resurrection of our Lord Jesus) the mystery; (as I wrote afore in few words,

Obviously this was not revealed before Paul or this would be a silly statement.

4 Whereby, when ye read, ye may understand my knowledge in the mystery of Christ)

The grace of God is a mystery hidden from those before Paul and his salvation and calling.

5 Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;

6 That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:

7 Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power.

8 Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;

9 And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:

10 To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,

11 According to the eternal purpose which he purposed in Christ Jesus our Lord:

12 In whom we have boldness and access with confidence by the faith of him.

The grace of God is not the elimination of the Jews in God's salvation plan, but the inclusion of the gentiles in his kingdom on an equal status as sons of God with the believing Jews.

 

[Martin Marprelate]

Practically everything Paul wrote in his 13 letters is new revelation and is not explained in the OT.

I think maybe this needs to be checked.
Looking through Romans very quickly, I came across the following O.T. quotations. Read 1:1-2 first, then 16:25-27, and then these:
1:17; 2:6, 24; 3:4, 10-18; 4:7-8; 17, 18, 22-23 (the whole chapter is referencing Abraham) 5:12-19; 7:7-12 (the whole chapter is about God's law); 8:36; 9:9, 12, 13, 15, 17, 20-21 (reference to Jer. 18), 25-29, 33; 10:6-8; 11, 13, 15, 16-21; 11:3-4; 8-10; 26-27; 12:19-20; 13:9; 14:11; 15:3, 9-12, 21.
It seems to me that Paul bases (or at least, establishes) his teaching upon the O.T.

 

[JD731]

I think maybe this needs to be checked.
Looking through Romans very quickly, I came across the following O.T. quotations. Read 1:1-2 first, then 16:25-27, and then these:
1:17; 2:6, 24; 3:4, 10-18; 4:7-8; 17, 18, 22-23 (the whole chapter is referencing Abraham) 5:12-19; 7:7-12 (the whole chapter is about God's law); 8:36; 9:9, 12, 13, 15, 17, 20-21 (reference to Jer. 18), 25-29, 33; 10:6-8; 11, 13, 15, 16-21; 11:3-4; 8-10; 26-27; 12:19-20; 13:9; 14:11; 15:3, 9-12, 21.
It seems to me that Paul bases (or at least, establishes) his teaching upon the O.T.

The date for Romans is 58 AD. This is 28 years after the death, burial, and resurrection of Jesus Christ. It is the sixth Pauline epistle. It is 18 years after Peter was persuaded via a miracle of God that he was to go see an Italian to open the door of faith to gentiles because he, God was ready to include them in his unfolding drama of redemption. If there were ever to be an explanation of what God was doing now, in this present time, in relation to Israel and her covenant promises, it is now or it is never. Romans was written from Corinth during the time of Acts 18. That is how much history had passed at the time of the writing.

Therefore, the scriptures from Romans 7:1 to Romans 11:12 are in a strictly Jewish context as that explanation.

Jesus Christ had already spoken of these eventualities during the last week of his ministry on earth so we can have a visual of the whole age as a result of the rejection of him and his work by Israel. Read it here.

Luke 14:15 And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God.
16 Then said he unto him, A certain man made a great supper, and bade many:
17 And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready.
18 And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.
19 And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused.
20 And another said, I have married a wife, and therefore I cannot come.
21 So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.
22 And the servant said, Lord, it is done as thou hast commanded, and yet there is room.
23 And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.

24 For I say unto you, That none of those men which were bidden shall taste of my supper.

The marriage supper of the Lamb is the inauguration of the kingdom of Jesus Christ.

This is a visual for this age given us by the Prophet Jesus Christ. It is to his people Israel.