George Antonios
Well-Known Member
You did not answer the questions.What does God say?
"even as he chose us in him before the foundation of the world, that we should be holy and blameless before him."
Do you believe what God says?
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You did not answer the questions.What does God say?
"even as he chose us in him before the foundation of the world, that we should be holy and blameless before him."
Do you believe what God says?
I asked you how could Christ be the firstborn of every creature, (Col. 1:15, when He wasn't physically born until the virgin birth.
Simply because "firstborn" refers to His post incarnation resurrection per Colossians 1:18. See Acts of the Apostles 13:33 about Psalms 2:7.how could Christ be the firstborn of every creature, (Col. 1:15, when He wasn't physically born until the virgin birth.
I certainly did.You did not answer the questions.
You did not, because you can't.I certainly did.
You do not accept my answer.
That's talking about Christ being the firstborn from the dead as 3 verses down say.
Simply because "firstborn" refers to His post incarnation resurrection per Colossians 1:18. See Acts of the Apostles 13:33 about Psalms 2:7.
You do not practice what you preach or assert since you do not answer questions that have been asked you.You did not answer the questions.
I did. You cannot accept the answer.You did not, because you can't.
It is my position the term "firstborn" refers to His bodily resurrection per Colossians 1:18, Revelation 1:5. He had became part of His own creation as Creator through HIS Incarnation and of His New Heaven and Earth Romans 8:21-23, per Colossians 1:18, Revelation 3:14, in His bodily resurrection. John 1:3.'First born of every creature' speaks to every creature. Christ has the priority that the title 'firstborn' carries. Though the resurrection is involved, in time, Christ was not the first born. (Ps. 89:27) "Also I will make him my firstborn, higher than the kings of the earth."
My point was explained in post #(90). George Antonios is saying (Eph. 1:4) 'before the foundation of the world' speaks to the believer when he comes to Christ, because until the believer comes to Christ, he is not in Christ. Which is incorrect as this verse, (Col. 1:15) and others prove. Which again I explained in post #(90).
In other words, Christ's being the first born from the dead occurred in time at the resurrection. But His being the first born of every creature covers all of creation and those who were born ahead of Him.
Quantrill
It is my position the term "firstborn" refers to His bodily resurrection per Colossians 1:18, Revelation 1:5. He had became part of His own creation as Creator through HIS Incarnation and of His New Heaven and Earth Romans 8:21-23, per Colossians 1:18, Revelation 3:14, in His bodily resurrection. John 1:3.
I think you know by now that I am not in step with Calvinism. I believe much of what it says, but not all. So, I am not trying to make all Scripture fit Calvinistic theology.
Your argument concerning (Eph. 1:4) amounts to this. 'That is what it says, but that is not what it means, because I didn't experience it until the day I believed'.
I asked you how could Christ be the firstborn of every creature, (Col. 1:15, when He wasn't physically born until the virgin birth. How is it that Christ is 'the Lamb slain from the foundation of the world', (Rev. 13:8), when He actually didn't die until Calvary. Are you willing to say those verses also don't mean what they say because Christ didn't experience it until later?
I do not deny our experiences in this salvation occurring in time. But I do deny God's work of salvation being restricted by our experience in time. As I have said, as Scripture says. (Acts 15:18) "Known unto God are all his works from the beginning of the world." Do you see yourself as glorified before God at this time? (Rom. 8:30) "...and whom he justified, them he also glorified." Of course not. But God sees you that way. Doesn't He?
Your interpretation of (Eph. 1:4) completely removes "before the foundation of the world". That phrase is not necessary in your interpretation. It could read thus: "According as he hath chosen us in him that we should be holy and without blame before him in love". Correct? If not explain.
Quantrill
No I am not. The meaning of "firistborn" in Colossians 1:15 is defined by its context in Colossians 1:18. And literally "of every creature" refers to Christ as a creature. He became part of His Own creation by way of His incarnation. And so is the firstborn of His New Heaven and Earth by was of His bodily resurrection.You're ignoring 'firstborn of every creature'. You want to center only on the word 'first born'.
Not at all, Matthew 1:25. The fact is, the term "firstborn" is used to refer to Christ's bodily resurrection, Romans 8:29, etc,That's like saying every time the word fire is used, it means hell. Every time the word water is used it means baptism.
Quantrill
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