I understand your reasoning and I respect it but disagree that the word "any" here relates to "all kinds" of men not perishing.Hello Hank, I've heard it preached that the emphasis is on the word willing where God used a stronger word saying he has decreed Destined and purposed that none of these that he's spoken of perish so the conclusion is Peter is still addressing the elect and those elect to a not saved yet
To repeat:
God is not willing that any should perish. Plain and simple, there is no qualifier in the Greek text.
ὃς πάντας ἀνθρώπους θέλει σωθῆναι
The distant context perhaps can be used to make your point but IMO one cannot align that context with the grammatical structure of verse 4.
I cannot explain how it can be that the will of our Sovereign God can be frustrated but scripture implies that it can be so.
Matthew 6:10 Thy kingdom come. Thy will be done in earth, as it is in heaven.
Yes I know there is a verbal hermeneutic for this verse supporting your proposition as well, however there are enough other passages that show His will is broken by evil beings.
True these evil individuals God will hold to account which can only be if they have or had the freedom to resist.
Also true that in the Last Day He will supersede the breaking of His will by turning it to His purpose and be glorified.
2 Peter 2:1 But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.
Proverbs 16:4 The LORD hath made all things for himself: yea, even the wicked for the day of evil.
Nevertheless 1 Timothy 2:4 has no qualifiers (apart from a distant context) of the word "any" in the text and IMO must be accepted as such even if it appears to defeat your proposition.