While the word "trinity" does not appear, there is biblical evidence that the Holy Spirit is equal with God the Father, and God the Son. So what if people call it a trinity ?
Second, I have managed to turn 50, and the first I have heard of this union is from you ? Why do you keep bringing it up ? Ok, it's not in scripture. Again, so what ?
I await your rude reply.
P.S. Yes, the bible DOES say we can trust it. You guys interpret that in a way that benefits only the RCC, but that's nobody's fault but yours.
Hopefully a polite reply :smilewinkgrin:: hypostatic union is the technical theological term to describe the relationship between Jesus' humanity and His Divinity.
Hypostasis is the Greek word used eg: in Heb 11:1 to describe faith, there usually translated 'substance'; it also crops up earlier in the epistle at 1:3, where it's use relates to the relationship between the Son and the Father; indeed the sense conveyed by that usage was adopted by the First Councils of Nicaea (325) and Constantinople (381) to describe the union of the Father and the Son ("being of one
substance with the Father"). Moving on conciliarly, as it were, to the next century, that was then taken up with exactly how Jesus' humanity and Divinity inter-related. Some, like Nestorius, advocated the view that Jesus had two Personalities, one human, the other Divine, and that Mary was only the mother of the human Person. Others like Eutyches, went to the other extreme, arguing that that there was just one Person and that He had one Nature, equally human and Divine. Orthodox (with a small 'o' for these purposes) have consistently rejected both of these extreme positions, the theologically correct position being that Jesus is one Person - Christ, the Son of God and God the Son - with two Natures - one human and one Divine - which are fused totally in His one Person, the technical term being used to describe that fusion being - you guessed it! - 'hypostatic union'. Incidentally, it is at this point you first here the term
theotokos being used to describe Mary in widespread use, initially is opposition to the Nestorians as a
Christological rather than
Mariological term.
[ETA: that's why I was getting so exercised by the earlier posts of the Biblicist about the Incarnation of Jesus, since what he was posting appeared on the face of it to strike at the heart of the whole hypostatic union concept which is key to the Incarnation.]
[ETA#2: I see now that you've looked it up ]