John 5:24. "Truly, truly, I say to you, he who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life. NASB-U
John 5:24 Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life. KJV-U
The Greek verb translated here "believes" ("believeth") is in the Greek present tense, a tense that is different from the English present tense. The Greek present tense connotes continuous action. Those who fail to continue to “believe" have no assurance of salvation in this verse.
The fact is that the OSAS doctrine as it is taught today was not taught for 1500 years, and for the first 400 years the unanimous view of the Church was conditional security. Even during the dark ages which followed, the church did not revert to eternal security.
For 400 years the Church flourished and grew by leaps and bounds with not one person so much as whispering the concept of eternal security. For the past 50 years the false doctrine of eternal security has been broadcast over the airwaves and the Church is in trouble. Is this just a coincidence? Is it not at least possible that the false doctrine of OSAS is responsible for many of the problems facing the church today, such as the divorce rate among evangelicals which has, in the last 50 years, grown by ten fold to where it is higher among Evangelicals in the United States than it is among the general population in this country?
It is precisely because of the rapid deterioration of the Church that J. D. Faust and other OSAS preachers and writers have gone back to the Bible and noticed the very stern warnings to Christians who choose to live in sin. For the most part they refuse to acknowledge that these warnings have to do with the eternal damnation of believers who forsake Christ (as the Ante-Nicene Church Fathers believed and taught), but they feel very strongly that the Church today needs to be warned of the dangers of sin. Zane Hodges does not go as far as J. D. Faust, but even he sees and writes about the need for Christians to be warned that they shall suffer loss if they choose to live in sin.
An important part of Bible teaching is refuting error. But it is not the fault of the good teacher that error needs to be refuted; it is the fault of those who are teaching the error

. I know for certain that the Bible does not teach OSAS. I know this from simply reading the KJ Bible as a young person many years ago; I know this from many years of very careful and prayerful exegesis; I know this from the many years of discussion with my collogues; I know this because OSAS was not taught until the 15th century.
If OSAS is correct, the Bible is so extremely difficult to understand no one understood it until sometime in the 15th century! The teachings of OSAS discredit the understanding of every Christian and Bible scholar who lived prior to the 15th century; they discredit the understanding of the large majority of Christians and Bible scholars alive today; and they discredit the Bible and the Author of the Bible by teaching that the Bible has failed to be understandable.
Nonetheless, you choose to believe what you want to believe and even 700,000 pages of very careful, prayerful exegesis proving that OSAS is a false doctrine will not change your mind

. You believe that the Bible clearly teaches OSAS even though church history proves for an absolute, undeniable fact that the Bible DOES NOT clearly teach OSAS. Indeed, church history proves for an absolute, undeniable fact that the Bible clearly teaches conditional security but modernists have become blind to the truths of God’s word.
OSAS advocates like to shout, “Sola Scriptura!” but that doctrine is not even mentioned in the Scriptures. What absolute hypocrisy! If we are to discern Biblical truth solely from the Scriptures without the help of church history, teaching “Sola Scriptura!” is excluded because that concept is not found anywhere in the Bible.