Jacob_Elliott
New Member
It's just 'terms', you are correct there; Primitive Baptist terms to make a distinction between that part of our salvation in which we are passive (redemption, regeneration), and that part in which we are active (belief and obedience to the gospel).
Examples:
12 But as many as received him, to them gave he the right to become
children of God, even to them that believe on his name:
13 who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. Jn 1
Those being 'gospel saved' in v 12 had already been 'eternally saved' ( v 13).
Blessed are they that hunger and thirst after righteousness: for they shall be filled. Mt 5:6
'They that hunger and thirst' are alive already. This is why they're deemed to be fortunate; the Spirit has wrought within them already. 'Gospel salvation' fills their desire for righteousness.
... He that believeth hath eternal life. Jn 6:47
He that believeth on the Son hath eternal life;......Jn 3:36
.....He that heareth my word, and believeth him that sent me, hath eternal life,...Jn5:24
These are alive (eternally saved) already BEFORE coming, BEFORE believing (gospel salvation).
.....If any one may not be born from above, he is not able to see the reign of God....If any one may not be born of water, and the Spirit, he is not able to enter into the reign of God.....It behoveth you to be born from above… he who is doing the truth doth come to the light, that his works may be manifested, that in God they are having been wrought; Jn 3:3,5,7,21 YLT
Before one can enter or even see the kingdom, or come to Christ (the two are synonymous in this discourse), one must FIRST be born from above.
But mind you, mark this, the text does not say that these WILL enter into the kingdom of God (gospel salvation), it just says that before one can enter into, or even see the kingdom, one must first be born from above (eternally saved). There are those as in the 'Exodus generation' who are disobedient and unbelieving, these will never know the 'ten thousand charms in the arms of our dear Saviour', the Sabbath rest of God.
God has already wrought (eternally saved) within all those that come to Christ (gospel saved).
Recommend essays:
Born Again: The Doctrine of Effectual Calling by Michael L Gowens
Temporal “Salvation” A Bogus or Biblical Concept? By Michael L. Gowens
Awesome! Thank you for the clarification, I'll have to take a while to digest this. Just off the top of my head though, and I think I agree with this much, what is the point of being gospel saved if you have already been saved?