Brightfame52
Well-Known Member
So where does it say election is conditional in those scriptures ?A calling not to be by one's works being required is not a condition? Do you really think one can be elect for no reason at all?
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So where does it say election is conditional in those scriptures ?A calling not to be by one's works being required is not a condition? Do you really think one can be elect for no reason at all?
No reason excludes any reason. A reason sets a condition. If God's reason, then God Himself sets the condition.Whose reason , human reasoning or Gods reasioning?
The obvious answer to that is that receiving a gift is not a work. In scripture faith, which is the way such a gift is received is often contrasted directly with and put opposite to works. So that is an invalid argument which might work in the case of a Neonomian who was claiming that God had set up a new law where faith was the requirement but even that is a stretch. The fact is Calvinists who use covenantal theology even say that God condescends to us and announces that we can come to Christ and that faith is the condition. Even if you believe that our salvation is all from God from beginning to end there has to be a way for rational creatures like us to connect to the reality of it. Faith is what God has chosen and in that sense it is indeed a condition.If you make anything a condition you must do in order of salvation, its a works base salvation
God does nothing without a purpose. But election does not occur because of anything we do, or would do, or could do, or might do, but for the sovereign pleasure of God, for the greater Glory of God.A calling not to be by one's works being required is not a condition? Do you really think one can be elect for no reason at all?
No one is elect before one is called. No one is called before hearing the gospel. No one is converted without believing the call. The truly covered are elected.God does nothing without a purpose. But election does not occur because of anything we do, or would do, or could do, or might do, but for the sovereign pleasure of God, for the greater Glory of God.
Thought of these scriptures after reading your post. When I was lost without God, I didn’t have His Spirit living within me. I would just feel the Lord speaking to me through the Spirit when the Gospel was preached. I would feel convicted of my sin with no joy inside. But, when I answered His Call, and turned to Him by faith, that same Spirit that spoke from without moves inside and begin to guide, strengthen, bring me comfort, and teach me the ways of God that I couldn’t carnally understand. There is times the enemy has had us down and we’ve had doubts from time to time, but it was our own fault. After a while His Spirit would move within me and remind me I belong to Him. God Bless my friendYes indeed. We were talking about assurance and that in the context of belief that you are one of the elect. There is a tendency of some on here to go so far in the concept of election that they act like belief that you are elect is what Christianity is all about. It's belief on Christ as your verses point out. But even then, the question is how do we know in our deceptive human hearts that we really believe? Well, the whole 1 John talks about that and so does what @37818 mentioned above, 2 Peter.
Election is the eternal decree of God, independent of any human action or response. Ephesians 1:4 “even as he chose us in him before the foundation of the world, that we should be holy and blameless before him.” The Somerset Baptist Confession affirms this, stating, “Election is God’s eternal purpose according to which He graciously regenerates, calls, justifies, and glorifies sinners.”No one is elect before one is called. No one is called before hearing the gospel. No one is converted without believing the call. The truly covered are elected.
Ephesians 2:8, For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: . . .
CorrectIf you make anything a condition you must do in order of salvation, its a works base salvation
Or, at best, arbitrary. Like 'everyone who happens to walk by this animal at random times receives faith', it simply doesn't make Biblical sense to impute election and salvation to anything in the created world. God saves, and he is sovereign even over sin. As in Bondage of the Will,Correct
God's glory and sovereignty demand His eternal forordaining of all that comes to pass, and God chose His people before Creation."For God not only foresaw that Adam would sin, but willed it. And this is a terrible and an astonishing saying, yet nevertheless certain and true. For if God did not will it, it would not have happened; and if He had not foreseen it, He would not have permitted it."
– Luther's Preface to the Epistle to the Romans."All things whatever arise from, and depend on, the divine appointment; whereby it was foreordained who should receive the word of life, and who should disbelieve it; who should be delivered from their sins, and who should be hardened in them; and who should be justified and who should be condemned."
"It is, therefore, in the power of the wicked to sin; but that in sinning they should do this or that by that wickedness is not in their power, but in God's, who divides the darkness and regulates it; so that hence even what they do contrary to God's will is not fulfilled except it be God's will."
"God does whatsoever he wills in the hearts of even wicked men."
Keep your commentary coming Particular…I’m in complete agreement with your assessments. Note, that for some time these arminians, worse theseCalminians, have been flooding this place I order to push their gospel concept of duty salvation, and in doing so blatantly dismissed any scriptural appreciation for the Doctrines of Grace! One guy on here even has gone so far as to say it’s a pagan Roman Catholic concept authored by Augustine and Calvin, in his deranged world this doctrine is bluntly evil.Or, at best, arbitrary. Like 'everyone who happens to walk by this animal at random times receives faith', it simply doesn't make Biblical sense to impute election and salvation to anything in the created world. God saves, and he is sovereign even over sin. As in Bondage of the Will,
God's glory and sovereignty demand His eternal forordaining of all that comes to pass, and God chose His people before Creation.
And various Luther quotes about the goats:
– Luther's Preface to the Epistle to the Romans.
The obvious answer to that is that receiving a gift is not a work.
Those some good quotes. I read that book over 20 yrs ago, but of course I cant remember a lot of it, and Im sure my understanding has grown a lot in the doctrines of grace during that time, so it would be like a fresh read.Or, at best, arbitrary. Like 'everyone who happens to walk by this animal at random times receives faith', it simply doesn't make Biblical sense to impute election and salvation to anything in the created world. God saves, and he is sovereign even over sin. As in Bondage of the Will,
God's glory and sovereignty demand His eternal forordaining of all that comes to pass, and God chose His people before Creation.
And various Luther quotes about the goats:
– Luther's Preface to the Epistle to the Romans.
No such teaching in the written word of God.Election is the eternal decree of God, independent of any human action or response.
This choosing is what it says it to be. That choosing is not the elect's election.Ephesians 1:4 “even as he chose us in him before the foundation of the world, that we should be holy and blameless before him.”
Correct, God is Light, and we men by nature hate the light and love the darkness Jn 3:19Loraine Boettner once commented on the human condition and sin , something I’ve found profound. “How can he repent of his sin when he loves it? How can he come to God when he hates him?”
Given that it specifically refers to becoming blameless, ie being washed by the blood of the lamb, it's hard to see how it could refer to anything else.No such teaching in the written word of God.
This choosing is what it says it to be. That choosing is not the elect's election.
Chosen and elect are two distinct Greek terms. Both are used distinctly together in one verse as a case in point. Mark 13:20, And except that the Lord had shortened those days, no flesh should be saved: but for the elect's sake, whom he hath chosen, he hath shortened the days.Given that it specifically refers to becoming blameless, ie being washed by the blood of the lamb, it's hard to see how it could refer to anything else.
I don't think this is even a useful discussion to have at this point, I've been over this a thousand times and I'm not interested in repetitive, dead end arguments.