Thanks Martin Marprelate. I sure am glad to get to speak about the wonderful truths of God. May the Lord Jesus Christ be exalted and glorified by these exchanges. That is my prayer.
One of the problems that I see with Calvinistic teachers is they have a wrong view of the doctrine of man and the doctrine of death. Death is not what Calvinism claims it is. Only the body is in the state that Calvinism puts the soul and body. Even in the case where the body is not redeemed and the soul is, it is said the body is dead. This does not mean that it is in grave clothes waiting to be buried. It means only that it is still separated from God. In the case of Romans 8 where we have this information, the saved man, that one who has the Spirit indwelling his mortal body making him alive to God and in Christ, his body is said to be dead and he is awaiting the redemption of his body at the glorification when the Lord returns to take us to the Father's house where there are many mansions.. By the way, glorification of the body is what the church is predestinated to. See these verses where the subject is dealt with.
Rom 8:9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
10 And if Christ be in you
, the body is dead because of sin; but the Spirit is life because of righteousness.
Paul writes this letter in 58 AD. The church of Jesus Christ is now 28 years old. Thousands and thousands of sinner have been saved and are in the church at this time. He is addressing this letter to actual people who are alive and contemporaneous with him. He uses the present tense. The body
IS dead because of sin. If the born again experience was reckoned to a resurrection of a dead body don't you think he would have said the body WAS dead?
So, no, Calvinism is wrong about the born again experience of a man being like a resurrection of the body of Lazarus in John 12 or Israel in Ezekiel 37.
The body is yet to be redeemed sometime in the future. Compare these two verses and read and understand the context;
15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.
So, as a side note, adoption is not being saved to become a son of God, but adoption is the acts of God where he gives the child of God joint inheritance with his firstborn son, Jesus Christ.
Here is what Paul explains about our new birth; I will quote;
2 Cor 5:14 For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:
15 And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.
16 Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.
17 Therefore if any man be in Christ,
he is a new creature: old things are passed away; behold, all things are become new.
I do not know if people just gloss over a startling revelation like this or not. Maybe some people think Paul is writing conversationally rather than trying to instruct us in our new found position in Christ. I just don't know but I will ask how often have you preached on this topic of being a NEW man? The resurrection of an old dead body that is laying in the grave with grave clothes is not a proper illustration for a new man.That old body is a hindrance to our Christian walk;
Gal 5:17 For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.
Rom 7:18 For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.
Matt 26:41 Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.
Lazarus and Israel in Ezekiel were the same man when they were resurrected. They represent the new birth of a nation, not a new man in Christ.
Ephesians is a revelation and explanation of "the mystery of Christ." A mystery in scripture is God giving information that was not made known in The OT scriptures except in types and figures. They could never be known until the antitype became manifest. The reason for this is because God's history could have unfolded in a different way depending on the response of men without affecting the truths that were written and was a part of the record given to men. This is the reason one cannot find prophecy concerning the age we are living in now, the church age, the age of grace, clearly set forth in the OT.
God has mysteries and one must have a degree of revelation of the Spirit in order to understand them. This is what is meant by the following statement;
1 Cor 2:12 Now we have received, not the spirit of the world, but the spirit which is of God;
that we might know the things that are freely given to us of God.
13 Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.
14 But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
1 Corinthians 4;14
Let a man so account of us, as of the ministers of Christ,
and stewards of the mysteries of God. Moreover it is required in stewards, that a man be found faithful. But with me it is a very small thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self. ...
The theme of Ephesians is one of these mysteries of God and is clearly defined in Eph 3:6. It is explained in the context. It is the mystery of Christ. This epistles tells us gentiles what wonderful blessings we are enjoying because we have been included with the Jews in Christ. If the pronouns and prepositions of this epistle does not help distinguish which of these two groups are being addressed I don't think I could help very much.
I am concerned that Calvinism gets every doctrine in the scriptures wrong. Every one. I am doubly concerned that Calvinists who say they have the Holy Ghost living in them can never be corrected with the scriptures. It makes me wonder.