Amazing both of us can occasionally see the truth of scripture.Then on this verse and view we seem to agree.
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Amazing both of us can occasionally see the truth of scripture.Then on this verse and view we seem to agree.
did you know when Jesus says in places like Luke 5:32, "I have not come to call the righteous but sinners to repentance", that the Greek verb καλέω which is translated CALL, also is used for INVITED? This means that the Gospel Message is an INVITATION, as seen from the Parable of the Wedding Feast. An INVITATION is something that can be ACCEPTED or REJECTED, as also seen in this Parable, where those who were originally INVITED, REFUSED to come, which means they CHOOSE to do so! This is known as FREE WILL!
No, I do not believe he loves all individuals unconditionally with the same love nor does the Bible say that.
"When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance." Mark 2:17
On the contrary, context is not the friend of Silverhair. Very rarely do you allow context to determine your interpretation. Most often you ignore context and hone in on part of a sentence where you attempt to ignore all context. This has been your consistent pattern from the very beginning of posting at the BB.
The fact is, your above statement is a blatant falsehood, mainly because you are clueless about Reformed theology and simply throw out the word "calvinist" in complete ignorance. You use it like a swear word.
So God has unconditional love for those in hell?
Jesus death is for everyone who believes, without exception. That is what the dialogue with Nicodemus presents. The context bears this out.There are some here from the "Reformed" camp, who are accusing others of not allowing the CONTEXT to determine the menaing of a verse or passage!
This has got to be a JOKE, as they are they WORST at doing this, as they DISTROT and TWIST what Jesus Christ very clearly says in John 3:16-18, that His Death is for "everyone without exception", as even John Calvin Himself admits!
Your imagination says this. Your actual words reject the context and force free will onto the context when it is not there. You do this consistently and everyone reading your posts recognizes what you do.Blatant falsehoods but then I am used to that coming from you and a few others on this board. I do not try to add my own interpretation to the text I just trust what it says in context. You just do not like it when anyone would dare disagree with your questionable understanding of any text that you voice your opinion no. Your the ones that post scripture and then claim it does not mean what it says but rather what you think it says. I think many Calvinists have followed Alice down the rabbit hole.
ASV Philemon 1:14, ". . . but without thy mind I would do nothing; that thy goodness should not be as of necessity, but of free will. . . ."
You realize I provided a 6 page document of verses for you. Would you like me to share that again so you grasp the Sovereign choice of God across the entire Bible? Sure you would. Here it is.
This I believe. In the dominion-domain of Sovereign God we have no free will. The Lord's prayer invokes that accord and concession from us when we recite it
"When ye pray pray like this....
Thy will be done on earth as it is in heaven."
Proverbs 16:9 A man's heart plans his way, but the Lord determines his steps.
Van, in both cases, God is Sovereignly directing.I look at the verse in the opposite way, we exercise our limited autonomous will, when we make plans, but God can redirect our thoughts and actions if He chooses. Or He can allow us to sin or choose life.
Folks note the use of vague verbiage, "sovereignly directing."Van, in both cases, God is Sovereignly directing.
Nothing vague in what I said, Van. In both scenarios you brought up, it is God directing the scenario.Folks note the use of vague verbiage, "sovereignly directing."
From the internet, I found, " God's sovereignty directing the trajectory of history as well as an exhortation for us to remain devoted followers of Jesus Christ in the midst of all kinds of trial, tribulation, and triumph. And also I found "sovereignly directing" in an article about John Piper's sermon of Psalm 16:7. The idea is by trusting God as your counselor, then God was "sovereignly directing your life. However, such an undefined term might refer to the Hyper-Calvinist false doctrine of exhaustive determinism.
Proverbs 16:9 A man's heart plans his way, but the Lord determines his steps.I look at the verse in the opposite way, we exercise our limited autonomous will, when we make plans, but God can redirect our thoughts and actions if He chooses. Or He can allow us to sin or choose life.
No, I don't think he has unconditional love for all individuals so I have no problem there. Pretty sure you don't bring wrath on someone you love. Unconditional love would mean he would overlook the sin. If God had unconditional love for all individuals, nobody would be in Hell.yes, do you think that His Love changes to hate?
Do I believe whole world means all individuals? No. So no problem there. Love is only ONE ASPECT of God. You can't just look at love and ignore everything else. But that is exactly what you are doing.Then you have a very low view of God. Do you not believe that the whole world is under the power of Satan? Do you not believe that the Son was the propitiation for the sins of the whole world? Do you not believe that God wants all men to be saved?
God, because He is love, loves all men unconditionally that is His nature/character but He will only save those that meet the condition He has set for salvation faith in His Son.
We are told in the Scriptures that
'the LORD is gracious and full of compassion, slow to anger and full of mercy. The LORD is good to all, and His tender mercies are over all His works' (Psa_145:8-9).
In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins. 1Jn 4:10
We can see how that works out in practice.
He 'makes His sun rise on the evil and the good, and sends rain on the just and the unjust.' He 'is kind to the unthankful and evil' (Mat_5:45; Luk_6:35).
He 'gives to all life, breath and all things' (Act_17:25).
Yes this thread has perplexed me a little bit on his views given his usual vitriol against the doctrines of grace.Then on this verse and view we seem to agree.
Truth and clarity seem missing from the repartee of Calvinism's defense.Nothing vague in what I said, Van. In both scenarios you brought up, it is God directing the scenario.