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You see, Tom? Say the word 'spiritual' in a hive of Darbyists and you're finished.His view is outright heresy!
No doubt the “resurrection” refers to the physical bodies
Luk 24:36 And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you.
Luk 24:37 But they were terrified and affrighted, and supposed that they had seen a spirit.
Luk 24:38 And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts?
Luk 24:39 Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.
Luk 24:40 And when he had thus spoken, he shewed them his hands and his feet.
Luk 24:41 And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat?
Luk 24:42 And they gave him a piece of a broiled fish, and of an honeycomb.
Luk 24:43 And he took it, and did eat before them.
Open. Shut.
My advice to you is to read the thread through for understanding, not ammunition. Your verses are opening and shutting on some point I never raised.
The point has already been made that Paul uses both words (for spirit and for physical body) to describe the resurrected body.says who?
1 Cor 15:44, "It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body"
I was in a hurry, but felt I must say something about your false doctrine.
You want Scripture? There is a ton of Scripture promising a resurrection of the dead. A resurrection means a body. That is undisputable. You saying that Christ no longer has a physical body is false doctrine, just as bad as your full preterism, which denies a physical second coming of Christ (a fundamental of the faith). You are a modern Sadducee to deny that there is a physical resurrection our bodies or that Christ no longer has a physical body. (By the way, when and how did Christ lose His physical body? There's nothing in Scripture about such an event--you are making it up.)
Scriptures which teach a resurrection, and thus that we will have physical bodies:
Mt 22:28 Therefore in the resurrection whose wife shall she be of the seven? for they all had her.
Mt 22:30 For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.
Lu 20:35 But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage:
Joh 5:29 And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.
Joh 11:24 Martha saith unto him, I know that he shall rise again in the resurrection at the last day.
Joh 11:25 Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:
Ac 4:2 Being grieved that they taught the people, and preached through Jesus the resurrection from the dead.
Ac 17:32 And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this [matter].
Ac 23:6 But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men [and] brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
Ac 23:8 For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.
Ac 24:15 And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.
Ac 24:21 Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.
Ro 6:5 For if we have been planted together in the likeness of his death, we shall be also [in the likeness] of [his] resurrection:
1Co 15:13 But if there be no resurrection of the dead, then is Christ not risen:
1Co 15:21 For since by man [came] death, by man [came] also the resurrection of the dead.
1Co 15:42 So also [is] the resurrection of the dead. It is sown in corruption; it is raised in incorruption:
Php 3:11 If by any means I might attain unto the resurrection of the dead.
2Ti 2:18 Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.
Heb 11:35 Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:
1Pe 3:21 The like figure whereunto [even] baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:
Re 20:5 But the rest of the dead lived not again until the thousand years were finished. This [is] the first resurrection.
Re 20:6 Blessed and holy [is] he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.
We've been through this before, though you may not recall.
Also, I wasn't necessarily just addressing you. There are many here.
Note that my post was a not in the "reply" format to the OP.
I am not going to get into a cut and paste war with you, John. Also, every time I disagree with you you take it personally. This gets tiresome .
Sticking a fork in this one. It's done.
Paul actually explained what he meant so that some heady translator couldn't rob his letter of its theology. Spiritual: not of this earth.The point has already been made that Paul uses both words (for spirit and for physical body) to describe the resurrected body.
Thus, we lay the foundation for “glorified body”.
peace to you
No worries.Okay. In that case I am sorry. I will try to be more careful.
Paul actually explained what he meant so that some heady translator couldn't rob his letter of its theology. Spiritual: not of this earth.
The following is from a concurrent thread on pretty much the same subject. Because some here may not see that thread I will add it here:
In those verse, 1st Cor. 15:42-49, we read about the originators of the two classes, Adam and Christ. Adam “became a living being”. Christ, “a life-giving Spirit.” KJV unhelpfully provides “became“, which is not at all the point.
The following verses show a very important truth about our future natures.
Notice first the origins of these two persons:
“The first man is of the earth (ἐκ γῆς), earthy: the second man is the Lord from heaven (ἐξ οὐρανοῦ) .”
This passage is a continuation of verse 40: somata epigeia and somata epourania now become “ek ges” and “ex ouranou”. This preposition (ek, ex – the forms only differ because of euphonics) shows origin. Adam came from the earth, from the dust. This brings to mind the very passage from Genesis. The “Second Adam” came from heaven. Note: In both cases, the origins determine the essence of who these two are – and (v. 48) the essence of their “followers”.
Verse 49 says that “we shall [or “let us”] bear the image of the heavenly man” (the Second Adam, from heaven).
Now here is the application:
1.We shall be like Christ. 1st John 3:2
2.And what is Christ like – according to this passage? He is like He was before He came to Earth. He is spiritual.
3.Was Christ fleshly before he came here to Earth? No. He was pure Spirit.
4.We – according to this passage – will also be like Him.
Spiritual bodies. Spirits of just men made perfect, as we are told in Hebrews.
We cannot have part Adam’s essence (“dust”) and part Christ’s, seeing that we could not then “enter into the Kingdom of God”. “Dust” has to do with “flesh and blood”, not spirit.
Physical does mean 'of this earth' though. That doesn't mean that spiritual could mean Martian soil. It means heavenly, as in the realm of heaven.Not of this earth does not automatically = non physical.
Physical does mean 'of this earth' though. That doesn't mean that spiritual could mean Martian soil. It means heavenly, as in the realm of heaven.
What you mean to say is, that it is substantial. I agree with that, and understand only that it is a substance quite apart from the substance that was planted.