Were the eleven Apostles "true believers"?
In the capacity of the revelation they had available to them, yes. But that does not make them Christians, those who have believed on the Risen Christ.
According to the Gospel of Christ they were not believers in a New Testament/Covenant sense. Note carefully the Lord's appraisal of their confession of belief:
John 16:28-32
King James Version (KJV)
28 I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.
29 His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb.
30 Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.
31 Jesus answered them, Do ye now believe?
32 Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.
Not exactly a ringing endorsement.
Were the five hundred brethern that the Apostle Paul speaks about in 1 Corinthians 15:6 "true believers".
Likewise as with the Disciples, in the capacity of the revelation they had available to them. The period between the Resurrection and Pentecost shows an emerging belief in the disciples yet we can see on the very day of Christ's Ascension that they were still awaiting the Promise of God:
Acts 1:4-5
King James Version (KJV)
4 And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me.
5 For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.
To be a Christian in the New Covenant sense one has to have received that which Christ promises in John 14 and 16, namely the indwelling of the Holy Spirit in the eternal sense, not the external, which is the ministry He performed in the Old Testament. The Old Testament eras end on the Day of Pentecost when the New Covenant and it's promises are realized.
Paul calls them brethern. These were all Christians.
Sorry, no, they were Old Testament Saints until indwelt by God.
The teaching that God has two peoples, the Jews an earthly people and the Church a heavenly people is a grievous, unbiblical teaching.
Not sure why you keep bringing this into our conversations. I have never endorsed a two people theology and in fact reject it outright. I believe I have stated directly in our conversations that there is One People of God, though we distinguish between the revelation and Ministries God has performed throughout Man's history.
If it was not you I was speaking with, then let me settle it now, as to my position concerning how many peoples of God there are:
John 10:15-17
King James Version (KJV)
15 As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.
16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.
17 Therefore doth my Father love me, because I lay down my life, that I might take it again.
The error of Israel in large part was expectancy of relationship with God through heritage, which expectation the Lord clearly refuted. That error is taken up by more people than we might care to think. Many will forget Paul's teaching that Gentiles outside of the Law...fulfilled the Law. God has provided three primary means for men to acknowledge God, the witness of Creation, the internal witness given to every man, and direct revelation. All men will be judged according to their response to these forms of revelation and clearly one did not have to be of Israel to obey that which God revealed to them. Jimmy DeYoung relates an encounter on the Sea of Galilee with a Jewish man that asked him if he realized that the first Christian was a Jew. Jimmy responded, "That is true, but...the first Jew was a Gentile."
Those that come under obedience to God become the people of God. We keep that in the context of the era of revelation of the time, though. We do not see Abraham, for instance, believing on Jesus Christ as His Savior. He believed God was, and that was true, but, he cannot properly be called a New Covenant Christian, nor was He eternally indwelt by God, nor were his sins forgiven in Christ.
He died having offered up an animal sacrifice as the last effort of atonement for sin, but that animal was a temporary covering until Christ should come, redeem his sins, and bring him to a state of completion in regards to remission and reconciliation.
The same is true of all Old Testament Saints.
The writer of Hebrews makes it clear that they did not receive the promise that Christ told the Dsciples to await in Jerusalem on the Day of Ascension.
The Apostle Paul tells us in Galatians that: Galatians 3:8 And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.
Note the word "foreseeing," brother.
That makes it clear...it had not happened yet.
Gentile Inclusion was a mystery until revealed through the Gospel of Jesus Christ.
Every person who has ever been saved or ever will be saved is saved because of the sacrifice of Jesus Christ.
That is correct. However, it is not until one is redeemed that they are "saved" in a New Testament/Covenant sense.
They had the same Security every born again believer has, in the sense that their eternal destiny was sealed through their faith in God. That does not negate the fact that their sins still had to be atoned through Christ.
Therefore, they are all members of the same body, the body of Jesus Christ.
They are now.
Quote:
Originally Posted by Darrell C View Post
We could debate that the Disciples of Christ were Christians in the sense that they followed Christ for three years, however, they were not born again believers Baptized with Holy Spirit, Who is the Promised Spirit associated with the New Covenant established by Christ and finalized by the sending of the Comforter.
Is the following to be understood literally?
John 20:22. And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost:
Yes of course. In view here is the Lord stating, basically, "When the Spirit comes...receive Him."
You cannot see this as the Disciples receiving the Promised Spirit, the Comforter, for the simple reason that the Lord makes it clear He could not come until the Lord had returned to Heaven:
John 16:7
King James Version (KJV)
7 Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.
Now consider, the same truth can be applied here:
John 15
King James Version (KJV)
4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.
Now I ask you: did the disciples abide in Christ?
Again, the Lord makes it clear...they will not:
John 16:31-32
King James Version (KJV)
31 Jesus answered them, Do ye now believe?
32 Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.
I assume that you realize that occurred before Pentecost!
I do. Doesn't change the facts.
Quote:
Originally Posted by Darrell C View Post
Until one has the Spirit of God...they do not belong to God. This applies to the Disciples of Christ as well. They do not get an honorary title of Christ because they were disciples during the Lord's earthly ministry.
Did Abraham belong to God?
Did Moses belong to God?
Did David belong to God?
Yes, in the Old Testament/Covenants sense.
Doesn't make them indwelt born again Christians.
God bless.