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Offer your scriptural rebuttals to the following

Discussion in 'Calvinism & Arminianism Debate' started by George Antonios, Jul 11, 2020.

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  1. Barry Johnson

    Barry Johnson Well-Known Member

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    late reply.
    No one is Adopted ( as the bible describes in rom 8 . 23 ) until glorification.
    God doesn't look down the corridor of time and sees all those who would believe . No scripture supports this . Nor the equally unbiblical idea that God determined those to be saved ( awakened ) . God predestines believers to future Glorification. Thats it . its so simple you have to go to seminary and learn systematic theology to undo the simplicity of the Gosepl .
     
  2. 1689Dave

    1689Dave Well-Known Member

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    Total Depravity makes foreseeing any good in anybody impossible.
     
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  3. Barry Johnson

    Barry Johnson Well-Known Member

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    The simple order is found in eph 1
    13¶In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,
    because we are sealed until the day of redemption, this is the destiny God has decided for all those that recieve Jesus . Jesus is the 'Chosen preexisting elect one from before the foundation of the world . We are chosen in Him , AFTER we believe. Then we are predestined to certain future Redemption of the body THE ADOPTION. Rom 8 .23
    An objection is raised " are we not adopted when converted. " no this is western thinking. We become sons through the new birth . We recieve the full blessing s and privileges as sons later which the bible calls the adoption ( rom 8.23 ) Now we have the ' spirit of adoption ' which is not THE adoption .
     
    #23 Barry Johnson, Jul 14, 2020
    Last edited: Jul 14, 2020
  4. George Antonios

    George Antonios Well-Known Member

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  5. Van

    Van Well-Known Member
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    1) The use of the Greek words translated foreknew and foreknowledge has nothing to do with foreseeing the future. That is taking the English word meaning and applying it to the Greek, the exact opposite of what is required to understand the intended message. Foreknowledge refers to using knowledge or information acquired or formulated in the past, such as God's redemption plan, in the present. Thus Christ was put to death by the predetermined plan and foreknowledge of God.

    2) Therefore scripture teaches God's redemption plan was formulated before creation and it included God's Redeemer (the Lamb of God) and corporately the believers His Redeemer would redeem, thus He chose us in Him. Ephesians 1:4

    3) Initially we are set apart (sanctified) when God calls, transfers, or places us into Christ, Romans 6:3. This is the sanctifying work of the Spirit, 1 Peter 1:1-2. Once again we see the mechanism of election, chosen by the sanctifying work of the Spirit who immerses us into Christ.

    4) When did God "write down our names" in the Lamb's Book of Life? Before creation or since creation. Revelations 13:8 Since or from or after creation. To what period does "from the foundation of the world" refer? From or since Creation to the end of the age, so as new converts are born anew today, their names are written today in the Lamb's book of life. We are "enrolled" in the general assembly after we are made perfect, Hebrews 12:23.

    5) "Spiritual Adoption" is another fallacy, redefining the meaning of the Greek word translated "adoption" to mean "born anew." Hogwash. Adoption in scripture refers to the bestowal of our full privileges upon the Second Coming of Christ, Romans 8:23, i.e. our bodily redemption. This is the promised "inheritance" to which the Holy Spirit is given as a pledge, i.e. the Spirit of Adoption.
     
  6. 37818

    37818 Well-Known Member

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    There are a number of major problems.
    First, tbe word of God says no such things. Second, at best that is an interpretation.

    What is true God elects according to His foreknowledge . . .
     
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  7. Barry Johnson

    Barry Johnson Well-Known Member

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    Election is simply to service . it is not related to salvation.
     
  8. George Antonios

    George Antonios Well-Known Member

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  9. George Antonios

    George Antonios Well-Known Member

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  10. George Antonios

    George Antonios Well-Known Member

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    I tend to agree with you. Please follow me here for a moment as I value your input.

    At one point in my study, I thought I saw both spiritual adoption and physical adoption in Ephesians 1.
    Now, please understand my thinking for a moment.
    Spiritual adoption is not salvation. It's simply being placed as sons, as per Galatians 4, seemingly.
    Galatians 4 seemed to speak of a certain kind of adoption that was a present possession:
    Gal 4:4 But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
    Gal 4:5 To redeem them that were under the law, that we might receive the ADOPTION of sons.
    Gal 4:6 And because ye
    are [present] sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.
    Gal 4:7 Wherefore thou art no more a servant, but a son
    [present]; and if a son, then an heir of God through Christ.

    Yes the two are connected, but only because they are connected in the New Testament, whereby salvation and spiritual adoption are a package deal. But spiritual adoption is a blessing that is connected to salvation, as Paul states in v.3, it's a blessing added on to our salvation. God could have saved us without placing us as sons.

    So it seemed that V.5 was about present spiritual adoption, as per Galatians 4:
    Eph 1:3 Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:
    Eph 1:4 According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:
    Eph 1:5 Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,
    Eph 1:6 To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.

    And that Vss. 11/14 were about the future physical adoption:
    Eph 1:7 In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;
    Eph 1:8 Wherein he hath abounded toward us in all wisdom and prudence;
    Eph 1:9 Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:
    Eph 1:10 That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:
    Eph 1:11 In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:
    Eph 1:12 That we should be to the praise of his glory, who first trusted in Christ.
    Eph 1:13 In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,
    Eph 1:14 Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.


    Then I noticed that having predestinated us unto the adoption (Eph.1:5) was connected to the being holy and without blame before him in love (Eph.1:4); and it’s the predestination unto a glorified body that allows us to literally stand before God blameless and holy. Someone might answer, "But it’s just a positional standing before him, even now". However, I noticed that v.14 speaks of the praise of his glory as did v.6 the praise of his glory so now it seemed that the adoption of v.5 and that of v.14 (cross-reference to Romans 8:23 of course), were one and the same, so that even v.5's adoption was a reference to the future physical adoption of our body.
    So what about Galatians 4? Upon reconsideration, it seemed to fit the bill as well.
    Even Galatians 4, says we have received the spirit of adoption, not the adoption itself - an excellent point which I picked up from you.
    The because ye are sons (Gal.4:6) was not so by spiritual adoption, as I had imagined, but by the regeneration of the Spirit, a regeneration which Paul had already mentioned in the previous chapter Gal 3:26 For ye are all the children of God by faith in Christ Jesus. And as confirmed by his mention of the yet-future inheritance in Galatians 4:7 again matching Romans 8.

    So all this to say that I'm arriving at a similar conclusion, albeit by a longer way.
    Nevertheless, my question is: had you considered all of the above before arriving at your conclusion? More importantly, is there a flaw in my reasoning, even though I'm agreeing with you?
     
    #30 George Antonios, Jul 14, 2020
    Last edited: Jul 14, 2020
  11. 1689Dave

    1689Dave Well-Known Member

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    Here's your make-up as a natural man according to Paul.

    Square One; “Now the works of the flesh are manifest, which are these, adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.” Galatians 5:19–21 (NCPB)

    Can you think of anything listed above that would aspire towards God? The closest perhaps is idolatry which would choose a false Christ using the will of the flesh.

    Now, consider the difference in the saved. It is in the Holy Spirit God must equip a person with before they can believe in the true Christ.

    “But the fruit of the Spirit is love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance: against such there is no law. And they that are Christ’s have crucified the flesh with the affections and lusts.” Galatians 5:22–24 (NCPB)

    Take away the Holt Spirit and you are back to square one.
     
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  12. George Antonios

    George Antonios Well-Known Member

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    I have both but, judging by what you posted, it seems I have abridged dictionaries.
    That paragraph is hard to divide up. Could you please post Strong and Thayer, on their own so I can tell which is which and compare to my dictionaries? Here's what I have:

    Strong:
    G4267
    προγινώσκω proginōskō
    prog-in-oce'-ko
    From G4253 and G1097; to know beforehand, that is, foresee: - foreknow (ordain), know (before).
    Total KJV occurrences: 5

    Thayer:
    G4267
    προγινώσκω proginōskō
    Thayer Definition:
    1) to have knowledge before hand
    2) to foreknow
    2a) of those whom God elected to salvation
    3) to predestinate
    Part of Speech: verb
    A Related Word by Thayer’s/Strong’s Number: from G4253 and G1097

    King James Concordance:
    G4267
    προγινώσκω proginōskō
    Total KJV Occurrences: 6

    know 1 before 1
    2Pe 3:17 Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness.

    foreknew, 1
    Rom 11:2 God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,

    foreknow, 1
    Rom 8:29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

    foreordained, 1
    1Pe 1:20 Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,

    knew, 1
    Act 26:5 Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee.

     
  13. George Antonios

    George Antonios Well-Known Member

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    Man is spirit, soul, and flesh. You have reduced him to just flesh. Will is a function of the human spirit:
    Exo_35:21 And they came, every one whose heart stirred him up, and every one whom his spirit made willing, and they brought the LORD'S offering to the work of the tabernacle of the congregation, and for all his service, and for the holy garments.
    And since no one could be born again before the resurrection of Christ, according to Peter:
    1Pe 1:3 Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,
    (Christ did not chide with Nicodemus for not being born again but for being ignorant of the matter since it had been prophesied in the Old Testament in such passages as Ezekiel 36 and Jeremiah 31)

    Then you have unregenerate men whose spirits made willing.

    Paul commanded us to rightly divide the scriptures to understand them, and that includes dividing between spirit, soul, and flesh.
     
  14. Miss E

    Miss E Active Member

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    Chosen (Calvinism Exposed)

    This is a good rebuttal on the ideas presented, which is basically Calvinism (which I once believed in but now see that it makes our God into a dictator who chooses men based on nothing but the fact he felt like saving some and damning others) Man has always had a choice, from the time Adam and Eve chose to sin in the bible to the day Paul decided to trust in Jesus on the road to Damascus.
     
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  15. atpollard

    atpollard Well-Known Member

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    It can't be that good if it takes 30 minutes of talking to explain.

    Does this mean you now reject the idea that all men are sinful and sin deserves punishment (JUSTICE)?
    Why is it God's obligation to save ANYONE?
     
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  16. George Antonios

    George Antonios Well-Known Member

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    The OP is not Calvinist.
     
  17. Miss E

    Miss E Active Member

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    That is a foolish above statement, so i will not answer it according to its' folly. :)

    Did I ever say that? Of course we all deserve Hell and damnation for our sinful selves, but God grants us mercy and grace by offering us the gift of salvation via His son who died for us all, giving EVERY MAN a chance to repent and believe upon Him to be saved. That is the Gospel my friend.

    If you want to go ahead and keep seeing God as a dictator, go right ahead sir, but that sounds like an awful witness to give to a lost sheep when trying to convince him to come into the flock to avoid losing His soul to the world. What sounds better?

    Option A.) God chose you (or not), so it doesn't matter what your will is, it's already been decided.

    Option B.) God gives you a chance and choice to recieve His grace, not earned, but offered freely because our God is merciful and Just, and is willing to forgive all who repent and choose to have Jesus as their lord.

    Option B all the way! :D
     
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  18. Miss E

    Miss E Active Member

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    • God also decided to choose those whom he foreknew would believe, irrelevant of their works, to be sanctified (made holy): i.e. God said "Because I know they will trust my Son, I'm going to choose him and him and him to make them holy and without blame". So God wrote down our names based on his foreknowledge. Then upon our belief of the truth, God now practically chose us unto salvation, as he knew would happen.
    That sounds like their belief to me, at least one of their false ones. That GOD CHOSE, not Man chose God.
     
  19. atpollard

    atpollard Well-Known Member

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    Thayer's Greek Lexicon

    προγινώσκω;

    2 aorist 3 person singular προέγνω;

    perfect passive participle προεγνωσμενος;

    to have knowledge of beforehand;

    to foreknow: namely, ταῦτα, 2 Peter 3:17, cf. 2 Peter 3:14, 16;

    τινα, Acts 26:5; οὕς προέγνω, whom he (God) foreknew, namely, that they would love him, or (with reference to what follows) whom he foreknew to be fit to be conformed to the likeness of his Son, Romans 8:29 (τῶν εἰς αὐτόν (Χριστόν) πιστεύειν προεγνωσμενων, Justin Martyr, dialog contr Trypho, c. 42;

    προγινώσκει (ὁ Θεός) τινας ἐκ μετανοίας σωθήσεσθαι μέλλοντας, id. Apology 1:28);

    ὅν προέγνω, whose character he clearly saw beforehand, Rom. 11: (1 Lachmann in brackets), Romans 11:2 (against those who in the preceding passages from Rom. explain προγινώσκειν as meaning to predestinate, cf. Meyer, Philippi, Van Hengel);

    προεγνωσμένου, namely, ὑπό τοῦ Θεοῦ (foreknown by God, although not yet 'made manifest' to men), 1 Peter 1:20.
    (Wis. 6:14 Wis. 8:8 Wis. 18:6; Euripides, Xenophon, Plato, Herodian, Philostr., others.)
     
  20. George Antonios

    George Antonios Well-Known Member

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    "whom he foreknew would believe"
     
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