I agree.
BTW, I prefer the King James version. I don't see it as a doctrine. I don't think that other versions are terribly flawed. I use other versions as well. But I ALWAYS preach from the King James version.
And I, since I was saved at 14, grew up on Gaither Homecoming music and The Cathedrals and Gold City.
There are good songs in the midst of that stuff.
My point is that many old folks speak a bit pompously about the superiority of the "old hymns of the faith" over new music that kids in church listen to today, and they don't know any more about "old hymns" than the kids they criticize. They, it seems to me, quite ARROGANTLY judge old by THEMSELVES. They seem to think they lived in the early days of the church or at least think that their day was superior. I would argue that it was by and large inferior. It was marked by shallowness and emotionalism. It was on one hand within academia the bearer of the most rapid expansion of liberalism this nation has ever known and on the other hand, in country churches, the bearer of the most isolationist, backwards, shallowness and man-centerdness in history (barring perhaps Finneyism).
Yet, ironically, there is a revival of love for the truly old hymns among, not old people, but young people today.
Hymns like "Immortal, Invisible, God Only Wise" and "Be Thou My Vision" and "A Mighty Fortress is Our God" etc...
I concur with many of your points in this thread, Luke.
I love the 1300 year old hymns, and tolerate the hymns of the last 120 years.
I read Wycliffe, and Tyndale, as well as The AV.
I agree with Servetus, that we must shed the invented doctrines of Rome.
Darby was a heretic, and the pretrib, and dispy "doctrines" which he, and Scofield, and Torrey, and Rice, and Ruckman, and Hyles, and many others promoted in the last 160 years, are jonnie-come-lately nonsense.