Faith isn't works, unless we're not discussing the same subject.Christianity teaches salvation by Grace. You teach salvation by works foreseen.
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Faith isn't works, unless we're not discussing the same subject.Christianity teaches salvation by Grace. You teach salvation by works foreseen.
I don't think we're understanding one another enough to communicate kindly. Wishing you well!Why I fear for you is in Harod who God killed having him eaten alive by worms for not giving God glory in his mundane speech. How much worse is it not to give God glory in salvation? But to lavish it on the "foreseen" self-righteous which scripture knows nothing of?
That's OK. But you are accountable to God for speaking the truth. How do you know you are not a false teacher if you cannot prove your position?
Let's not tamper with scripture and believe what it says.I don't think we're understanding one another enough to communicate kindly. Wishing you well!
Meeting conditions = works. The gospel is not law. It tells the saved of their salvation and what to do.Faith isn't works, unless we're not discussing the same subject.
Meeting conditions = works. The gospel is not law. It tells the saved of their salvation and what to do.
He created all for his glory. Hell glorifies his justice, righteousness, and sovereignty.Does the Supreme Being have any input with regard to the creation of an individual, and if He does, does He know before He creates the individual that He will eventually be casting the individual into the lake of fire?
He created all for his glory. Hell glorifies his justice, righteousness, and sovereignty.
At issue is theism and open theism. Pure open theism is heresy and God is fully omniscient of all things, but because the Son is a different Person being also God open theism is true only for the Son, John 1:18, Genesis 22:12, Mark 13:32 and Acts of the Apostles 1:7. Tradition chokes on this.Does the Supreme Being have any input with regard to the creation of an individual, and if He does, does He know before He creates the individual that He will eventually be casting the individual into the lake of fire?
“Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour? What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory, Even us, whom he hath called, not of the Jews only, but also of the Gentiles?” Romans 9:21–24 (KJV 1900)Is that a yes or a no?
To me, the “elect of God” (Mat 24:24: Rom 8:33; Col 3:12; Tit 1:1) are those whom God knows are going to “choose life” (Deu 30:19) and receive the Lord Jesus; and this before the “foundation of the world” (Eph 1:4), even from the eternal past. He chose us before we chose Him, because He foreknew of our receiving Christ into our lives (Jhn 1:12).
Therefore, those whom He foreknew would choose Him, He “predestinated unto the adoption of children by Jesus Christ to Himself, according to the good pleasure of His will” (Eph 1:5, 11). These are those whom He “called,” “justified,” and “glorified” (Rom 8:30).
My perspective is that mankind was called to salvation when God sent His Son, but He knew only “few” would choose to believe in Him” (Mat 7:13, 14), and that it would be worth it (Luk 15:7). Remember, God is not a “respecter of persons” (Acts 10:34; Mat 22:16; Luk 20:21; Rom 2:11; Gal 2:6; Eph 6:9; Col 3:25; 1Pe 1:17), thus the answer that God chooses whom He will and will not save is absent of Scriptural support!