Correct, God did not destroy the righteous, that is why Lot was led out.
they were right NOT due to their own good works/behaviour, but but believing that God promised to save them from judgement
God implied he SHOULD spare Nineveh because there were 120,000 innocent children there and much cattle. These children could not discern between good and evil and were just as innocent as the cattle that could not sin.
NONE are innocent, as ALL are sinners before God, even Children, but God chooses to extend his mercy/grace towards such as them!
Never said he did. Nevertheless man could not choose to be either obedient or disobedient unless the forbidden tree was there.
Paul is actually arguing that there was a law, and the fact that men from Adam to Moses died proves this, because sin is not imputed when there is no law. The law was the law written on men's hearts. They did not sin Adam's sin, we are specifically and directly told that in Rom 5:14.
We all were included by God in the fall of Adam, for when he and eve died to God spiritually, we all got that also!
No, they are not condemned because of Adam. God said the son shall not bear the iniquity of his father or vice versa.
Wrong use of passage, was teaching God would not judge one for commiting same sins unless they actually did, NOT as to being found as sinners or not!
Eze 18:20 The soul that sinneth, it shall die.
The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
You are WAY OFF here.
Rom 5:15 But not as the offence,
so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
You are way off here too. You believe that sin is unconditionally imputed to all men, but that righteousness is conditionally imputed to all who believe. This violates Paul's form of argument that each side of these verses are treated equally ("so also is").
The correct way to understand this verse is that death is CONDITIONALLY imputed to those who sin as Adam did, and likewise righteousness and life is CONDITIONALLY imputed to those who believe as Jesus did.
NO! All of us were imputed by God to be sinners, as ALL of us physically born into Adam, while those saved and in Christ have spiritual life, and jesus did NOT need to have faith to get saved, as he was/is God!
Adam and Jesus were the "legal precedents" or first under the law, those who committed similar acts in the future were treated the same. So death came upon every man who sinned as Adam sinned, and life came upon every man who believed as Jesus believed.
ALL have sinned, all died in Adam...
Adam and Jesus established a rule that was used to decide later cases of those who acted in the same way. This is a legal precedent.
NO! We are physically ALL born into adam, spiritually dead in sin, but ONLY those God saves are alive in Christ!
And you are ignoring that Jesus said if I had not spoken to them they had not sin. Is that difficult for you to understand?
I have also showed you other scripture that said the same thing, how Paul told the Athenians that God "winked" at their former ignorance, but now commands all men everywhere to repent.
Acts 17:30 And the times of this ignorance God winked at; but now commandeth all men every where to repent:
I believe it is you that does not understand.