Hey Iconoclast,
I think that you’ve adapted to my intentional stubbornness, or at least learned to ignore it
. Even
@rsr surprised me by quickly resulting to personal insults, but you have remained brotherly despite our disagreements. I regret our misunderstanding a few years ago as I think I'd have enjoyed knowing you better. Anyway, I appreciate your willingness to discuss the topic in a civil manner.
The aorist itself does not imply a timelessness as transporting “us to the point of time when the results of human life appears as a completed fact”. That is simply not implied by the grammar (although it is a philosophical conclusion some apparently make).
And, on a side note, are you referring to George MacDonald (universal salvation)?
I agree with Leon Morris in the quote you have provided. Paul is telling us not only that all men (in the passage, regardless of the Law – Greek and Jew) sin but also that all men will sin. It is a principle of our nature.
Here is where I believe we agree:
Adam sinned and as a result of that sin the eyes of man was opened to the knowledge of good and evil. Through Adam’s transgression sin and death entered the world and death spread to all men because all have sinned.
Here is where I believe we disagree:
I do not think that Adam had a pre-fall nature and a post-fall nature. Instead I believe that Adam was created by God but was not a "sinner" until he sinned. I believe that we sin when we are carried away by our own desires (the desires of the flesh). So sin is not our nature itself (the flesh) but our weakness to our natures (our will).
Here is what I am arguing:
I am not arguing against the idea we all inherit the same “sin nature” from Adam. I am essentially arguing two points:
1. Our nature in and of itself, apart from a sinful action, provides the desire but does not constitute sin. (i.e., I am arguing James 1:12-14 applies to mankind as a whole).
2. James 1:12-14 applied to Adam as a person.