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Paradise Purgatory - the "other" option

DHK

<b>Moderator</b>
Calm down, mate. I wrote about water baptism; not about saved by works.

Tell me please, DHK, have I really so far on BB explained my faith in Jesus so bad, that it could be mistaken for salvation by or of, <works>?!

And you are cross with me for <accusing you falsely>?!
I think we are both grown ups by now, dear DHK.
Sorry if I misunderstood you Gerhard, but this is what you wrote:

...a little BIG adjustment, God forgives on the basis of the Reconciliation and Justification through, and in Christ Jesus. It cannot be redefined in any terms of human endeavour or accomplishment.

You were writing to me, and I don't redefine justification in terms of "human endeavor or accomplishment." What else should I think?
 

BobRyan

Well-Known Member
"Fr. John Echert, S.S.L.Father Echert is a priest of the Archdiocese of St. Paul-Minneapolis, ordained in 1987. He is a member of the faculty of The Saint Paul Seminary in Minnesota and teaches Sacred Scripture. He is also an adjunt faculty member of the University of St. Thomas. Father Echert has the Licentiate in Sacred Scripture (S.S.L.) degree from the Pontifical Biblical Institute, Rome with additional graduate studies at the Ecole Biblique, Jerusalem. He is also a military chaplain in the U.S. Air Force Reserve.

Father Echert writes a column on the monthly readings of the Mass for "The Catholic Servant," a monthly publication for Evangelization, Catechesis and Apologetics available on the internet at www.catholicservant.org ."

https://www.ewtn.com/faith/QA/expertslist.htm


And of course he quotes the ECFs you so love the quote

from - http://www.newadvent.org/cathen/12575a.htm
Purgatorial FIRE
.... In the West the belief in the existence of real fire is common. Augustine (Enarration on Psalm 37, no. 3) speaks of the pain which purgatorial fire causes as more severe than anything a man can suffer in this life, "gravior erit ignis quam quidquid potest homo pati in hac vita" (P.L., col. 397). Gregory the Great speaks of those who after this life "will expiate their faults by purgatorial flames," and he adds "that the pain be more intolerable than any one can suffer in this life" (Ps. 3 poenit., n. 1). Following in the footsteps of Gregory, St. Thomas teaches (IV, dist. xxi, q. i, a.1) that besides the separation of the soul from the sight of God, there is the other punishment from fire. "Una poena damni, in quantum scilicet retardantur a divina visione; alia sensus secundum quod ab igne punientur", and St. Bonaventure not only agrees with St. Thomas but adds (IV, dist. xx, p.1, a.1, q. ii) that this punishment by fire is more severe than any punishment which comes to men in this life; "Gravior est omni temporali poena. quam modo sustinet anima carni conjuncta". How this fire affects the souls of the departed the Doctors do not know, and in such matters it is well to heed the warning of the Council of Trent when it commands the bishops "to exclude from their preaching difficult and subtle questions which tend not to edification', and from the discussion of which there is no increase either in piety or devotion" (Sess. XXV, "De Purgatorio").

==================================

If you can prove I am using sources that are anti-Catholic or that are not-known to Catholics or that have been discredited by the RCC - please show the data.


I'm sure billions could agree with you Bob,

The only ones I know of that agree with those Catholic positions quoted above - are Catholics.


No doubt you have concluded logically and very well based on the information provided to you.

A reasonable conclusion

But, That's not how it works Ryan.

Case in point, MANY catholics thought and I'm sure some still think, that THE BIBLE, A Catholic Book is the Final Authority concerning matters of Faith. Fact some were so convinced they left to do their own thing.

Certainly the protesting trying-to-reform-the-RCC catholics thought that at one time until they found out that the Bible is the work of God - and not the RCC.

I myself remember debating a nun in grade school, I forgot the subject, she beat me on basis if it is not in the bible then it is not true. SO I thought to myself oh well its a rule book then?

And then you read it??

I bet if we could do a poll of all Catholics on earth a majority would assume Sola Scriptura is how it operates.

Certainly we can all hope that were true.

And would they get the "papal imprimatur" for such a conclusion???

This doesn't change Catholic teaching. If you want the teaching Officially I provided the link to Vatican catechism

http://www.vatican.va/archive/ENG0015/_INDEX.HTM

Catholic teaching gets promoted by Catholic teachers and they themselves need the papal Imprimatur for books that they write if they want cloistered closed-minded Catholics to read it.

We are doing a same game of sola scriptura over other catholic sources. We can play that game.

The exact meanings of everything you read in the very mysterious and cryptic, coded in catholic understanding, hard to understand EWTN, RC encyclopedia, and Baltimore Catechism can be found in Vatican catechism on the link I provided.

The easy-to-read clear-as-day statements that we find in places like EWTN, RC encyclopedia, and Baltimore Catechism -- do not magically turn into "hard-to-read" just because someone tries out a Jedi mind-trick on Baptist Board.

You already knew that right??

I have a CATHOLIC North Alaska-catechism right here in my hand says 100031 in purgatory everyone is going freeze their rear off.

And does it have the papal "imprimatur"???

Logical fallacy that obvious statements are too complicated to understand - is transparently flawed on the surface of it.
 

BobRyan

Well-Known Member
#1 Jesus Christ is a Catholic.

First one.

The bible was written by the first Christians, IE the Catholics. .

1. Jesus Christ was Seventh-day Adventist for all intents and purposes.
2. The Bible is authored by the Holy Spirit - not the late-comer RCC centuries later.
3. God almighty is the final authority. - and He claims the Bible

I am a bible believing Christian. That means I actually believe what it says and I don't have to make up what it says.


===================

That is a fun game sir -- now back to the topic of the thread
 

Yeshua1

Well-Known Member
Site Supporter
One can speculate anything they wish - it is more difficult to show a point from the actual Bible.

the truth though is that NONE of those listed above doctrine views can get supported by a careful reading of the scriptures!
 

Yeshua1

Well-Known Member
Site Supporter
Your papal pronouncement "noted" -- I am looking for actual Bible facts.

The Cross removed ALL sins in the sight of God for the saved in Christ, as NONE of them will ever get lost again, return to being unsaved again...

And ALL who die in Him go staright to be with him, as per Apostle paul..

ALL are saints, as there is not the catholic distinction on that...

So no trhird place after death, no loss of salvation, and hell is stated in terms same way as heaven is, both endless/eternal states!
 

BobRyan

Well-Known Member
The Cross removed ALL sins in the sight of God for the saved in Christ, as NONE of them will ever get lost again, return to being unsaved again...

And ALL who die in Him go staright to be with him, as per Apostle paul..

ALL are saints, as there is not the catholic distinction on that...

So no trhird place after death, no loss of salvation, and hell is stated in terms same way as heaven is, both endless/eternal states!

Purgatory is not about "being unsaved again". Everyone in Purgatory goes to heaven. Yet purgatory is still a man-made-tradition
 

Yeshua1

Well-Known Member
Site Supporter
Purgatory is not about "being unsaved again". Everyone in Purgatory goes to heaven. Yet purgatory is still a man-made-tradition

To have that place exist would mean that the death of Jesus did not do all that God required to have a sinner get saved!
 

DHK

<b>Moderator</b>
Purgatory is not about "being unsaved again". Everyone in Purgatory goes to heaven. Yet purgatory is still a man-made-tradition
I don't believe that anyone that is putting their faith in purgatory is saved in the first place. Hence "being unsaved again," really doesn't apply if they were never saved in the first place.
 

Yeshua1

Well-Known Member
Site Supporter
Purgatory is not about "being unsaved again". Everyone in Purgatory goes to heaven. Yet purgatory is still a man-made-tradition

So is sabbath day keeping, vain traditions of men, as also are things such as Investigating judgement and sould sleep and annihilation!
 

BobRyan

Well-Known Member
So is sabbath day keeping, vain traditions of men, as also are things such as Investigating judgement and sould sleep and annihilation!

Mark 7:6-13 upholds the "Word of God", "The Commandment of God", "Moses said" as all being the same things - and the "traditions of man" as being opposed to it.

Is this supposed to be confusing?

Ephesians 6:2
Revelation 14:12
James 2:11-12
1 Corinthians 7:19
Isaiah 66:23
Mark 2:27

The point remains.
 

BobRyan

Well-Known Member
I don't believe that anyone that is putting their faith in purgatory is saved in the first place. Hence "being unsaved again," really doesn't apply if they were never saved in the first place.

You can't debate another view - by circular reasoning - by assuming your own definition of terms into their statement of faith. You have to use agreed upon terms to debate a point. In their case they will always come back on the subject of "Saved" with the fact that they define all those in purgatory as "Saved" and thus your "well you say people become unsaved in purgatory and that can't be true because of such-and-such" etc - falls flat for them since it is not what they say at all.
 

DHK

<b>Moderator</b>
You can't debate another view - by circular reasoning - by assuming your own definition of terms into their statement of faith. You have to use agreed upon terms to debate a point. In their case they will always come back on the subject of "Saved" with the fact that they define all those in purgatory as "Saved" and thus your "well you say people become unsaved in purgatory and that can't be true because of such-and-such" etc - falls flat for them since it is not what they say at all.
Is salvation in faith in Christ, or faith in works?
Is salvation in faith in Christ or faith in the sacraments?
Is salvation in faith in Christ or faith in baptism (which is defined as the new birth).

If the definition of salvation is wrong then there are no saved people in purgatory to begin with.
The premise is false. Purgatory is completely empty. It is empty because the RCC or members thereof, must be saved first must be saved to get there--so they say. But they don't know what salvation is. How then can they get there even if such a place exists?
 

BobRyan

Well-Known Member
Yeshua1 said:
The Cross removed ALL sins in the sight of God for the saved in Christ, as NONE of them will ever get lost again, return to being unsaved again...

And ALL who die in Him go staright to be with him, as per Apostle paul..

ALL are saints, as there is not the catholic distinction on that...

So no trhird place after death, no loss of salvation, and hell is stated in terms same way as heaven is, both endless/eternal states!

BobRyan said:
Purgatory is not about "being unsaved again". Everyone in Purgatory goes to heaven. Yet purgatory is still a man-made-tradition

So that apparently ends the discussion about whether Purgatory means losing salvation to those who promote that doctrine. They argue that this is what is happening to the "Saved" not the wicked lost.

====================================
now begins an entirely Different subject - posted as if a response to the above topic

DHK said:
I don't believe that anyone that is putting their faith in purgatory is saved in the first place. Hence "being unsaved again," really doesn't apply if they were never saved in the first place.

This is the argument that all Catholics go to hell and are lost unless they quit being catholic

You can't debate another view - by circular reasoning - by assuming your own definition of terms into their statement of faith. You have to use agreed upon terms to debate a point. In their case they will always come back on the subject of "Saved" with the fact that they define all those in purgatory as "Saved" and thus your "well you say people become unsaved in purgatory and that can't be true because of such-and-such" etc - falls flat for them since it is not what they say at all.

I kept responding to the already-refuted idea previously posted that somehow purgatory is a doctrine saying that the saved get unsaved in purgatory. Should have responded to that entirely new - direction taken in DHK's post about all Catholics going to hell.

Is salvation in faith in Christ, or faith in works?
Is salvation in faith in Christ or faith in the sacraments?
Is salvation in faith in Christ or faith in baptism (which is defined as the new birth).

If the definition of salvation is wrong then there are no saved people in purgatory to begin with.
The premise is false. Purgatory is completely empty. It is empty because the RCC or members thereof, must be saved first must be saved to get there--so they say. But they don't know what salvation is. How then can they get there even if such a place exists?


So " no saved people in purgatory" if the Catholic doctrine is wrong? -- more like - 'no purgatory at all'.

This is more of your -- no Catholics going to heaven idea.

While I agree that the doctrine is in error - I do not agree that no Catholics will be in heaven. (And by that I am not simply referring to "Former Catholics" going to heaven - like Calvin, or Luther)
 

BobRyan

Well-Known Member
BobRyan said:
Purgatory is not about "being unsaved again". Everyone in Purgatory goes to heaven. Yet purgatory is still a man-made-tradition

So is sabbath day keeping, vain traditions of men, !

1. you can't turn every topic into your own personal war against the "Baptist Confession of Faith" - The Bible on this topic - C.H. Spurgeon, "the Westminster Confession of Faith", R.C. Sproul, D.L. Moody -- all of whom strongly support the Isaiah 66:23 and Mark 2:27 Bible doctrine on the TEN Commandments (all ten) still applicable to all mankind. 1 Corinthians 7:19 Ephesians 6:2.

2. Start a topic of your own when you want to attack that part of the Bible and those Bible scholars -- and I will participate in it.

... Am starting that thread for you -
 
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DHK

<b>Moderator</b>
This is more of your -- no Catholics going to heaven idea.

While I agree that the doctrine is in error - I do not agree that no Catholics will be in heaven. (And by that I am not simply referring to "Former Catholics" going to heaven - like Calvin, or Luther)
Yes, Calvin and Luther were former Catholics. One became the head of the Lutheran Church and the other the head of the Calvinists.
I also am a former Catholic. When I got saved I left shortly thereafter.
My statement is not for the ignorant. My statement is for those who have knowledge. One cannot understand and believe what the Catechism says about salvation and the new birth and expect to go to heaven at the same time. It is impossible. The RCC teaches that baptism is the new birth, or that being born again is the equivalent of being baptized. If that is your believed you are not saved. Faith in baptism cannot save. Only faith in Christ can save.

Now having said that, notice I have prefaced my remarks. Not all Catholics are up on their Catechism. In fact very few of them would pass a basic test on their own faith, let alone a basic Bible-knowledge test. I am speaking of those who have knowledge of their own faith.
 

BobRyan

Well-Known Member
One cannot understand and believe what the Catechism says about salvation and the new birth and expect to go to heaven at the same time. It is impossible.

Aside from "Quoting you" as proof of that statement - do you have a Bible text for it?

Not because I agree with Catholic doctrine - (one or two Catholics know that SDA doctrine does not approve of certain RCC doctrines)
 

DHK

<b>Moderator</b>
Aside from "Quoting you" as proof of that statement - do you have a Bible text for it?

Not because I agree with Catholic doctrine - (one or two Catholics know that SDA doctrine does not approve of certain RCC doctrines)
John 14:6 Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.
--Jesus is the way, not baptism.

John 5:24 Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.
--Faith in Christ alone brings eternal life, not baptism.

Ephesians 2:8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
Ephesians 2:9 Not of works, lest any man should boast.
Salvation is by grace alone through faith alone in Christ alone.
It is not by works. Baptism is a work. Over and over again we find through the Scriptures that Christ saves, not our works, not baptism.
The "salvation message" that the RCC teaches is "another gospel," and Paul defines both the message and the messenger thereof as "accursed." It directs people to hell not to heaven. How, therefore, can a person be saved through that message?
 

BobRyan

Well-Known Member
Certainly I have argued that some doctrines in the RCC are in fact error - purgatory being and example of one of them.

They oppose the sola scriptura testing of all doctrine and tradition - and the Jewish leaders of Christ's day appear to have rejected that sola-scriptura-testing idea as we see in Mark 7:6-13.

So also may it be argued that many Jews existed at the time of the Christian church that did not accept Christ as the Messiah. But Paul says Timothy was saved - even before becoming a Christian - as Christ also said about various people around him... and as we see in Hebrews 11 regarding the saints of the OT that did not know about the Carpenter from Nazareth that would come into being one day - the incarnate Son of God. My affirmation is not that doctrinal error is salvific. Rather my claim is that they are saved in spite of doctrinal error -- at least some are saved.

And so some are saved in all denominations - no matter that the denomination has doctrinal error. "To him that knows to do right - and does it not -- to him it is sin". James 4:17 Error does not lead to salvation - but the Holy Spirit does.

Satan can use error to blind the people to the truth - 2 Cor 4:4 - so that when they hear Gospel truth - they will be inclined to reject it.
 
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