DHK said:
...How about this?
Romans 8:38-39 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
--There is absolutely nothing, no power, not in the present or in the future that will be able to separate me from God or his love. MEers have a hard time explaining that verse and have yet to explain it to me. If there is nothing that can separate me from God and his love how could the possiblility of a "Baptist Purgatory" even exist? That totally contradicts the Bible. It puts the ME'er's doctrine way out in left field....
Not too hard to explain that verse. The love of God, in one sense, is not separate from but actually present with a believer in hell.
...If I make my bed in hell behold thou art there. Psalms 139:8
He that spareth the rod hateth his son, but he that loveth him chasteneth him betimes. Proverbs 13:24
So the chastening of the believer in hell is actually a manifestation of God's love, in one sense, like the rod applied to a child's backside is a manifestation of love.
Perhaps you take the love of God in Romans to mean another sense, like it is used here:
What will ye? shall I come unto you with a rod, or in love, and in the spirit of meekness? I Corinthians 4:21
In this verse, a chastening rod is seen as a contrast to love.
The verse then can be explained by saying that there is nothing that can
ultimately separate us from the love of God. This type of language is often implied in scripture. For example when Jesus Christ promised that not a hair of a believer's head would perish, he implied that the hair would not ultimately perish, that is on the last day believers will all have new bodies with a full head of hair, without one strand having ultimately perished in the end. He was not saying that a believer could never
temporarily lose his hair by, for example being burned at the stake. Just that ultimately he would have all his hair.
A believer can temporarily suffer consequences for his sin both here and in the millennium. But ultimately, the believer will be delivered on the last day, by grace through faith alone.
Why do you think a believer can temporarily suffer consequences for his sin in this life, and that does not negate the sufficiency of the blood of Christ, yet if one says that a believer temporarily suffers consequences for sin in the millennium, that means that one is somehow denying the sufficiency of the blood of Christ?
This is the question that I have never seen answered.