Certainly not.Could a person be saved today by preaching the gospel they were preaching in luke 9.6 ?
If the Hebrew/Aramaic preached to them were translated into English, you as a modern Gentile would no clue how to respond in faith.
Welcome to Baptist Board, a friendly forum to discuss the Baptist Faith in a friendly surrounding.
Your voice is missing! You will need to register to get access to all the features that our community has to offer.
We hope to see you as a part of our community soon and God Bless!
Certainly not.Could a person be saved today by preaching the gospel they were preaching in luke 9.6 ?
You were speaking about Paul and scripture, not Jesus, though I won’t apologize for wanting professing Christians to be able to articulate the essentials of our faith particularly as it pertains to our Lord Jesus Christ.Yes, thereby it appears crucial to expect others to say anything about Jesus to be worded "just right.".....
From where would endemic sin come other than from a nature? Try to research Paul's Old Man of Sin.Sin nature. Which verse?
And if they understood could they be saved ?Certainly not.
If the Hebrew/Aramaic preached to them were translated into English, you as a modern Gentile would no clue how to respond in faith.
Just this phrase that gets sermonised to death as if there's a verse that says it ? hmmm?From where would endemic sin come other than from a nature? Try to research Paul's Old Man of Sin.
' endemic sin ' there's another .From where would endemic sin come other than from a nature? Try to research Paul's Old Man of Sin.
How could a person today ,respond in faith to a gospel that has no death , burial and resurrection?Certainly not.
If the Hebrew/Aramaic preached to them were translated into English, you as a modern Gentile would no clue how to respond in faith.
How could a person today ,respond in faith to a gospel that has no death , burial and resurrection?
I prefer the scriptures .From where would endemic sin come other than from a nature? Try to research Paul's Old Man of Sin.
You are welome.You were speaking about Paul and scripture, not Jesus, though I won’t apologize for wanting professing Christians to be able to articulate the essentials of our faith particularly as it pertains to our Lord Jesus Christ.
Thank you for clarifying that you consider Paul’s writings to be Holy Spirit inspired Word of God.
You have made several references to Pastors, preaching, congregations, including the statement in this thread about “imaginary speculations.... parroted by gullible people”.
I’ll ask again, could you give a couple of examples so we can understand what you mean by “imaginary speculations” and “gullible people”?
peace to you
No Gentile was being presented with that Gospel in luke 9.6 . Jesus commanded them not to . its Not until Acts 11 do we see a good news recieved by a gentile.Certainly not.
If the Hebrew/Aramaic preached to them were translated into English, you as a modern Gentile would no clue how to respond in faith.
So, if inspired by Holy Spirit but not dictated by God, are there “doctrines” of Paul that Christians need not obey? If so.....You are welome.
Indeed Paul's writings are inspired, recorded, preserved, transmitted, translated, and published by the hand and miracle of God. That does not mean all of Paul's doctrine was dictated by God.....
I understand quite a bit of God's precious word, my friend;Tell me how "each word" in Isaiah blesses you. Do you understand each word? I doubt it.
All of God's people respond in faith to His words ( John 8:43-47 ).If the Hebrew/Aramaic preached to them were translated into English, you as a modern Gentile would no clue how to respond in faith.
Paul uses "haply" to specify how these Greek Gentiles would come to God if they "might feel after him, and find him" (vs. 27). Such a Divinely intentional use of this particular word, along with the phrase "might feel," disallows any kind of Soteriology to Gentiles involving incapacitated nonsentient thinking, predetermined election, limited atonement, or irresistible grace.
A clear distinction must be established between the Gospel spoken in Scripture to the Jews and the same Gospel spoken to Gentiles. The distinction lies with different language and imagery being used upon these two groups since each had their own world view.
Jesus spoke only the language of Law and Jewish heritage to His people, although there were indeed a few Gentiles to whom He ministered, such as the Greek Syrophoenician Woman, and the Centurion.
Being a Pharisee steeped in both Hebrew Theology and Greek culture, Paul correctly spoke to both groups. The Gentile Gospel is demonstrated in Acts 17 by his evangelism on Athenian Mars Hill. To them, Paul spoke nothing of sin, law, prophecy, sacrificial blood propitiation, spiritual rebirth, or discipleship. He spoke no parables. He did not speak the name of Jesus, and only referred to Him as "That Man." He even said God up until then had "winked" at their idolatry.
The significant point Paul demonstrated in vs. 27 concerning Soteriology to Gentiles is his use of the word asa, #686, translated KJV as "haply." Asa in Strong's is defined as "perhaps, from a conclusion, whether or not, if ever, lest somehow, by any means."
Paul uses "haply" to specify how these Greek Gentiles would come to God if they "might feel after him, and find him" (vs. 27). Such a Divinely intentional use of this particular word, along with the phrase "might feel," disallows any kind of Soteriology to Gentiles involving incapacitated nonsentient thinking, predetermined election, limited atonement, or irresistible grace. Perseverance is a seperate issue.
Praise God for allowing His Word to specify its own doctrine unto Gentiles. This marvelous power of the Gospel by God's Mercy unto the Gentiles in no manner conflicts with Paul's later statements showing corporate election upon the Church after individual rebirth and entry by adoption into the elected Kingdom takes place.
same Jesus and same Gospel to both Jews and Gentiles!Tell me, is Paul talking about a potential salvation, or an actual salvation regarding these Thessalonians?
2 Thessalonians 2
13 But we are bound to give thanks to God always for you, brethren beloved by the Lord, because God from the beginning chose you for salvation through sanctification by the Spirit and belief in the truth, 14 to which He called you by our gospel, for the obtaining of the glory of our Lord Jesus Christ. 15 Therefore, brethren, stand fast and hold the traditions which you were taught, whether by word or our epistle.
16 Now may our Lord Jesus Christ Himself, and our God and Father, who has loved us and given us everlasting consolation and good hope by grace, 17 comfort your hearts and establish you in every good word and work.
Hear them next Sunday morning. 50 minutes of preaching what Scripture says in a minute. Whose words are spoken in those other 49 minutes? The Preacher's? Yes?You were speaking about Paul and scripture, not Jesus, though I won’t apologize for wanting professing Christians to be able to articulate the essentials of our faith particularly as it pertains to our Lord Jesus Christ.
Thank you for clarifying that you consider Paul’s writings to be Holy Spirit inspired Word of God.
You have made several references to Pastors, preaching, congregations, including the statement in this thread about “imaginary speculations.... parroted by gullible people”.
I’ll ask again, could you give a couple of examples so we can understand what you mean by “imaginary speculations” and “gullible people”?
peace to you
Lol. God's Word is a delight.Just this phrase that gets sermonised to death as if there's a verse that says it ? hmmm?
Yes, repetition of God's principles permeates Scripture for the seeking hearts.' endemic sin ' there's another .