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Pope Sanctions Gay Clergy!

BobRyan

Well-Known Member
I believe real men can abstain from sex. I mean God expects us all to abstain from sex until we are married right? I didn't get married until my 30's. Some of us real mean had to abstain longer than others. Sex doesn't define me as a man. I subject sex to my will. That is what a real man does.

You can make up all the stories you like - the problem is that according to the actual Bible (1 Cor 9) - the pastors, evangelists, Apostles were not celebate and those few that were - simply made it a personal choice - such that if they ever changed their mind on that point - they could just get married and keep on in the ministry.

There is no "lose your job threat" hanging over their heads - in the actual Bible.

And it is that threat that creates the unnatural case of the priesthood where men that clearly should be married - are in the unmarried state - engaged in evil - and still serving in the role of a pastor - purely because of the job threat.

No doubt they thought they would be "celebate for life" when they joined (unless they knew something the general public does not know) - but as the years went by perhaps they changed their minds - and were stuck.

Indeed - from the police records - that seems to have happened a lot.

in Christ,

Bob
 

Thinkingstuff

Active Member
Paul asks the question
1 Cor 9
9 Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not my work in the Lord?

2 If to others I am not an apostle, at least I am to you; for you are the seal of my apostleship in the Lord.
3 My defense to those who examine me is this:
4 Do we not have a right to eat and drink?
5 Do we not have a right to take along a believing wife, even as the rest of the apostles and the brothers of the Lord and Cephas?
6 Or do only Barnabas and I not have a right to refrain from working?

Here Paul debunks every effort to cram the idea of celebacy on apostles, on apostolic succession myths, on the priesthood of all believers, and on the fictional idea that Christians have priests and they should be celebate --
A couple of points about this passage. You've made some logical jumps here that are evidence of your own theological bias. But you start with one point and made a whole bunch of points that don't follow with the passage. First of all context. What is Paul talking about? In this Passage is the point of it by Paul to refute a celibate clergy? No. Because in fact as I've shown previously Paul had just finished saying previously in the same letter
32 I would like you to be free from concern. An unmarried man is concerned about the Lord’s affairs—how he can please the Lord. 33 But a married man is concerned about the affairs of this world—how he can please his wife— 34 and his interests are divided...35 I am saying this for your own good, not to restrict you, but that you may live in a right way in undivided devotion to the Lord...38 So then, he who marries the virgin does right, but he who does not marry her does better.[c]
So obviously from Paul's own discourse we see he doesn't have a problem with celibate clergy. Thus what your implied context is fails. So lets go back to what Paul is talking about. Just before chp 9 begins Paul is talking about eating food that had been offered up to idols.
4 So then, about eating food sacrificed to idols: We know that “An idol is nothing at all in the world” and that “There is no God but one.” 5 For even if there are so-called gods, whether in heaven or on earth (as indeed there are many “gods” and many “lords”), 6 yet for us there is but one God, the Father, from whom all things came and for whom we live; and there is but one Lord, Jesus Christ, through whom all things came and through whom we live.

7 But not everyone possesses this knowledge. Some people are still so accustomed to idols that when they eat sacrificial food they think of it as having been sacrificed to a god, and since their conscience is weak, it is defiled. 8 But food does not bring us near to God; we are no worse if we do not eat, and no better if we do.
He's speaking about the liberty we as Christians have not to worry about eating food that had been offered up to idols saying that the people who are offended by it have weak conscience. Just after that he begins Chp 9 by saying
Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not the result of my work in the Lord? 2 Even though I may not be an apostle to others, surely I am to you! For you are the seal of my apostleship in the Lord.

3 This is my defense to those who sit in judgment on me.
He's referencing the fact that some of these people are judging him on his actions but he's making the point that He's free and has the right to eat and drink and if he wanted to he could take a believing wife. In other words its not a criticism of the celibate life style but an affirmation of his role as an Apostle and to be free to eat and be supported by those whom he serves. If Paul wanted to take a wife he could. But he chose not to. This is the claim he makes for himself.
It is good for them to stay unmarried, as I do
He at least we know is single at this point and remains that way. However, there is nothing in that passage you just quoted that can be construed as arguing against Apostolic succession. You just brought that up because you have an issue with it and wrongly applied a passage that has nothing to do with it. Or that there is something wrong with the Catholic Priesthood which is an English adaptation to the word Presbyter. in fact your ignorance of Catholic belief is glaring because you believe that we teach against the priesthood of the believer. The Church holds to the priesthood of the believer
entering the People of God through faith and Baptism, one receives a share in this people's unique, priestly vocation: "Christ the Lord, high priest taken from among men, has made this new people 'a kingdom of priests to God, his Father.' The baptized, by regeneration and the anointing of the Holy Spirit, are consecrated to be a spiritual house and a holy priesthood." - CCC
The men we call priest are church administrators and they have a specialized function regarding administering to the Body of Believers who are a priesthood in their own right. Again the modern English word for Priest is taken from Presbyter and you should not the 3 classes of clergy in the church are titled Deacon, Presbyter, and Episcopate. Internally this is how they are referenced. But I only tell you that to show your lack of understanding Catholic Belief. Again I want you to note the Passage you quoted does not support your assertions. You can only say that the Apostles were free to marry but to say its a criticism of celibacy is to take it out of context. Note in 1 Cor 7 Paul says Celibacy is the better way.

2. By your wording above it would "appear" that a priest in "one rite" can simply "switch to another rite" for the clergy any time he decides to get married. Same is true for Nuns. The priest just switches from Jesuit to Benedictine?- oh no wait! they all just get "Fired" if they decide not to remain celebate! No pressure - just fired.
Again a glaring obvious admission of ignorance of Catholic belief. Jesuits and Benedictine are the same rite. Both are in the Latin right. And by the way even in the Latin rite there are married Priest though not many. In fact I know one. As for being fired the question isn't about their Celibacy but rather the vows they take. What does the scripture say?
This is what the Lord has commanded. If a man vows a vow to the Lord, or swears an oath to bind himself by a pledge, he shall not break his word. He shall do according to all that proceeds out of his mouth - Numbers 30:1-2
If a man cannot abide by the vow he shouldn't take it. Unless you suggest its ok to break vows. In which case you go against scripture.
 

Thinkingstuff

Active Member
Continued....

Having said that - we who condemn the Catholic church for celibacy in the priesthood cannot "have it both ways". We cannot claim that they are promoting homosexual activity in the priesthood and condemn them for those actions - at the same time we condemn them for insisting on celibacy. Either they are insisting on celibacy or they are not - it can't be both ways.
You are confused. The real reason you condemn The Catholic Church for Celibacy has nothing to do with homosexuality rather it is a belief on your part like EWF that man cannot control his sexual appetites. Rather than as scriptures teach which is some men can and want to focus on the lord others cannot and therefore should be married. In short you don't believe in giving up sex to serve the Lord. That is the truth of the matter. For you Homosexuals in the Church are a happy byproduct for you to add in your accusations against the Catholic Church. However, I dare say Homosexuals in the Clergy aren't a singularly Catholic issue you have Homosexual Baptist Pastors often in secret. But closer to home Bobryan lets see what SDA are saying about gays in their world wide forum.
SDA Pastor Openly Supports Homosexual Relationships..By Todd J. Leonard

Ryan J. Bell

Over the last year or so I’ve become more public in my support of open and inclusive congregations for my LGBT brothers and sisters and in my convictions that LGBT relational behavior...,What do we do when the words of God seem to be at odds with the acts of God? What do we do when we have a clear command from God with a chapter and verse that seems to be at odds with the Spirit of Jesus that can’t be cited chapter and verse?

A casual reading of the Bible will lead you to see story after story of people who start out with one understanding of God and end up with another one based upon what happens in their lives. One such story is where God plays gospel cupid between a Jewish Peter and a non-Jewish Cornelius in Acts 10 and 11.

According to the account, an angel of God visits Cornelius, someone whom a Jewish person would refer to as a “good heathen”—someone who behaved ethically, but still was not one of God’s people. The angel tells Cornelius to request a meeting with Peter (Acts 10.3-6). Shortly thereafter, God gives Peter a vision (10.9-16). In the vision, Peter sees a smorgasbord of non-kosher animals and, in verse 13 he hears the God of Moses tell him, “Get up, Peter. Kill and eat.”2 Peter, having received a direct command from God, and who, at the moment, was really hungry and would have probably enjoyed the taste of a good pork chop, disobeyed God by obeying God. He said, “Surely not, Lord. I have never eaten anything impure or unclean” (10.14). God responds by saying, “Do not call anything impure that God has made clean.”

This is a major problem for Peter. For hundreds of years, Jewish people devotedly followed God’s command that they were to not eat anything unclean. Peter was born and raised with this understanding. He followed Jesus for over three years and never observed him before or after his death and resurrection ever eating unclean meat. But now, in this vision, God—and there’s no doubt in Peter’s mind that it is God—tells Peter to enjoy a shrimp cocktail. What does Peter do when confronted with a God who, in Peter’s mind, disagrees with Himself? Three times the voice of God in his vision tells Peter to ignore the voice of God from his upbringing. And each time, Peter goes with the God of his upbringing over the God who was speaking to him right then...Have not faithful followers of God over the millennia had to adjust their understanding of God in light of new revelation? Has not the powerful work of God’s Spirit in the now forced people to re-read the Bible stories of God’s words and actions in the past? We have allowed science to lead us to a reinterpretation of certain passages.5 We have allowed our convictions about human equality to change the way we understand verses about slavery and women’s subjugation. We have changed our understanding of end-time prophecy in light of Jesus not returning when we were convinced the Bible said he would.

If we see evidence of the Spirit of God at work in the life of a gay man, how do we turn our backs and say, “Because of what God said in the past, I am choosing to not believe what He appears to be doing in the present?”...It is time to be faithful to God. Not the One whose old words we thought we understood, but the One Who is acting now and is working in your heart and mine. Let us be obedient to the never-ending revelation of God. .
You are quick to point the finger but you have similar problems in your own denomination
 

DHK

<b>Moderator</b>
I'm having a problem following your train of thought. First of all, I never brought science into the discussion. What I did mention is a predisposition to sin. I'm not arguing from science but from scripture. Man is born in sin. Rom 5:12. What that means is that we are born disordered. That can manifest itself in many ways and is as individual as the persons themselves. Some people are predisposed to violent anger. Others to addictions. Others to sexual deviancy. Homosexuality is along the lines of sexual deviancy but that isn't the only sexual deviant behavior. Adultery, fornication, and other things fall into that category as well. Its not a biological problem but a sin problem. Man is disordered and will sin in many ways. The homosexual lifestyle falls under this disorder. That is what I was getting at.
(Rom.5:12; Psalm 51:5; Jer.13:23; Gen.6:5; Rom.3:10-12; Eph.2:1-3; Rom.1:18-32; Psalm 58:3; Jer.17:9)
--These are just some of the verses that speak of the depravity of man. They don't speak of disorders but of the depravity of man; man's sin nature. What man feeds his mind will manifest itself. That is clearly taught in Scripture. There are no random dispositions.
Homosexuality is a choice, a wicked choice born out of one's sin nature only because of what a person has fed his mind. Your right. It is not biological as the liberals would have us to believe, but it is not a disorder either. That is where you infer science. It is a chosen lifestyle; a direct result of sin or the sin nature. There is no disorder here.
Genuine disorders are: depression (mental disorder), epilepsy (neurological disorder), MS (neurological disorder), etc. These aren't caused by sin. These are actual disorders. Homosexuality is not a disorder but a sinful choice to live a sinful lifestyle born out of a sinful nature which everyone of us have. We don't have to make such immoral choices in our lives. No one is forcing anyone to be homosexual. It is not a disorder.
That wasn't Noah but rather Lot FYI. As I said its a sin problem. Not just for Lot but for his daughters as well. Lot and his daughters were born disordered and didn't follow the Lord's teaching.
I got two stories mixed up. Noah also got drunk and it brought a curse upon Ham:
Genesis 9:21 And he drank of the wine, and was drunken; and he was uncovered within his tent.
Noah's daughters were not born disordered. And neither was Lot. If anything Lot was more wicked than they, having previously offered those same daughters to be abused all night by "the gay crowd," even if it meant their deliberate death. How wicked could a man be!!
And yet the Bible says about Lot:
2 Peter 2:7 And delivered just Lot, vexed with the filthy conversation of the wicked:
8 (For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds.
--Lot is called just and righteous in spite of his wicked actions.
He was "vexed with the filthy behavior of the wicked," surrounded with day by day.
He dwelt among the wicked who "vexed his righteous soul from day to day with their unlawful deeds." (And the KJV translators word this very kindly and unoffensively).
Yes, I never believed you were Mormon. I also agree its an important qualification.
"The husband of one wife" has nothing to do with Mormonism or polygamy, as that was not the problem in Paul's day. Divorce was very common in Paul's day, and that was the problem that he was addressing.
The phrase could be literally rendered "a one wife husband."

What did Jesus say:
Mark 10:11 And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her.
12 And if a woman shall put away her husband, and be married to another, she committeth adultery.
--Jesus did not permit divorce. So against divorce was he that when it came to divorce and remarriage he said that the person that remarried was living in a constant state of adultery. Any divorce was an invalid divorce in Christ's mind. You could be separated for reasons of abuse, etc., but not divorced. You would always remain married in God's eyes. The bond would always be there. God likens salvation, and his love for the church to the marriage union (Ephesians 5).
Therefore a divorced man, a man with a history of immorality, cannot be a pastor.
Well, DHK, I suspect that if you did a poll on this board you will find a few divorced pastors and other people who are divorced and remarried. So its not the general "Protestant world" that I'm speaking about. But a bit closer to home.
I don't live my life according to what the polls say, and what others say or do. I live my life according to what the Bible teaches. The requirements for a pastor are set forth quite clearly in 1Timothy 3. Those that choose not to follow them will give account of themselves before God.
Uh... That passage isn't saying the man must be married. Rather it is saying that if a man is married he should be the husband of one wife.
"The husband of one wife." Sounds clear to me.
"One that ruleth will his own household."
"Having his children in subjection with all gravity."
1 Timothy 3:5 (For if a man know not how to rule his own house, how shall he take care of the church of God?)
--It appears about half the qualification have to do with family life, and yet you say he doesn't have to be married. The Bible says otherwise. I will go with the Bible, not your opinion.
Strange. The scripture would disagree with you. Consider the Lord himself was never married. Also consider that Jesus himself said:
Scripture doesn't disagree with me. Jesus prefaced his remark about Eunuchs with this statement:

Matthew 19:11 But he said unto them, All men cannot receive this saying, save they to whom it is given.
--Staying single was either forced upon one (eg. the Ethiopian Eunuch), or one chose not to marry, and did so because they were given a gift to remain celibate. It was not forced upon them. That religion that forces celibacy upon their clergy practices a doctrine of demons (1Timothy 4:1ff). The normal state for almost all (perhaps 99%) is marriage. Very few have this gift of remaining single. You are taking Scripture out of context.
What does the Bible say:
"It is good for a man not to be alone." God taught marriage from the days of creation.
Also consider what Paul said: It is clear in scripture that some people have the gift of celibacy and can remain so. For others it is a great struggle and its better for them to Marry. And if you do get Married you should be the husband of one wife like Timothy says. Paul goes on to say why he would prefer that men remain single or celibate
So there is nothing wrong with Single leaders of the Church. In fact according to Jesus and Paul it would be preferred.
Here you have used Scripture out of 1Cor.7, again scripture taken out of context. Paul was speaking to a specific situation. You would have him contradicting his previous teaching in Eph.5 and 6 and elsewhere. But he is not. He is speaking about when the church is "under this present distress," which is persecution. In modern times it is akin to a couple that is thinking about marriage but the young man is about to be deployed to the Gulf or Afghanistan. Is it wise for them to marry in that situation, or should they wait until he gets home safely, not wanting to leave a wife without a husband? That was the type of situation many of them were facing. "In this present distress" it was better for them (at this time) to remain single. It wasn't advice for every age. Context is important.
DHK. Catholics do not forbid people to marry. In fact they encourage it.
In the clergy? Lies!
And of all the 22 Catholic rites only 1 requires Celibate Clergy which I've shown isn't wrong according to scripture but to be clergy in that one rite they must be willing to lay down their lives so that they can focus on God.
Then those 21 rites must be very very minor. What? Do they each have a dozen members or so?
Let's review a few things:
I was a Catholic for twenty years.
I live in a predominantly Catholic nation.
My extended family is Catholic.
There are seven sacraments, one of which is Holy Orders, celibacy is a requirement of that sacrament.
Why are you feeding me Catholic propaganda that is not true? I have never, in all my life, met a married priest; never! I have met many priests, from many different nations, and not one has ever been married. I don't need the false propaganda.
And if sex is a problem for them then they should avoid the role of pastor in that rite. Its an important distinction. Also note that at the time of Paul's writing of 1 Corinthians, there were groups of people claiming to be Christian (gnostic types) who forbid marriage but encourage fornication just like the Cathars of a latter age. Paul was speaking against this.
Paul was not speaking against heretical groups within the church. That obviously was not the problem. Sexual impurity was.
Peter had a wife. Jesus went to heal Peter's wife's mother.
Paul was married. He was formerly a member of the Sanhedrin. To be a member of the Sanhedrin one had to be married. His wife probably died and he was left a widower. Thus he had much insight on marriage.
Marriage was a holy institution ordained of God.
It is required of God that a pastor be married. 1Timothy chapter 3 makes that clear. One cannot have a wife, a household, and children in subjection without being married.
The RCC is out of order here.
Had they adhered to biblical principles here, they would not have spawned all the sinful homosexual and pedophilia activity that they have throughout many years.
 

BobRyan

Well-Known Member
Paul asks the question

1 Cor 9
9 Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not my work in the Lord?

2 If to others I am not an apostle, at least I am to you; for you are the seal of my apostleship in the Lord.
3 My defense to those who examine me is this:
4 Do we not have a right to eat and drink?
5 Do we not have a right to take along a believing wife, even as the rest of the apostles and the brothers of the Lord and Cephas?
6 Or do only Barnabas and I not have a right to refrain from working?

Here Paul debunks every effort to cram the idea of celibacy on apostles, on apostolic succession myths, on the priesthood of all believers, and on the fictional idea that Christians have priests and they should be celibate -- though this is never the case with the Biblical priesthood.


1. I just shows that according to the Bible it is wrong to impose that on the clergy.

A couple of points about this passage. You've made some logical jumps here that are evidence of your own theological bias.

I guess we can assume then - that you are not about to make some massive assumptions to promote your own bias?

But you start with one point and made a whole bunch of points that don't follow with the passage. First of all context. What is Paul talking about? In this Passage is the point of it by Paul to refute a celibate clergy? No.

Very often in historical documents the incidental references are the most telling.

The details remain - Paul points to himself and Barnabus as the exceptions to the norm. And gives no indication at all that they had some sort of "lose your job if you are not celibate" rule. And we all know that the RCC does have such a rule for it's clergy because in true unbiblical fashion it requires them to take an oath of celibacy.

This is irrefutable from the text alone.


Because in fact as I've shown previously Paul had just finished saying previously in the same letter So obviously from Paul's own discourse we see he doesn't have a problem with celibate clergy.

You have not-so-subtly twisted the point.

The issue NOT whether Paul would condemn an Apostle or evangelist who like himself had on his own - chosen to be celibate - the question is whether this letter condemns or supports the idea that they had a "rule" that demanded celibate apostles, or evangelists, or bishops, or pastors.

Clearly they not only did NOT have such a rule - but they had a load of people in those positions that were not at all celibate.


So lets go back to what Paul is talking about. Just before chp 9 begins Paul is talking about eating food that had been offered up to idols.

True - but as with all of Paul's letters - many different topics are covered by the same letter.

That too - is irrefutable. My guess is that you yourself agree with the point.

He's speaking about the liberty we as Christians have not to worry about eating food that had been offered up to idols saying that the people who are offended by it have weak conscience.

Which by the way - explains that whole Romans 14 and "The weak conscience" that "eats only vegetables". But that is another topic.

While I am on the side topic of your off topic reference to 1Cor 8 - it is interesting that Paul would go the "eat meat offerred to idols if your conscience is ok with it" route at all - given the "council's decree" in Acts 15 that flatly forbids it.

Just after that he begins Chp 9 by saying He's referencing the fact that some of these people are judging him on his actions but he's making the point that He's free and has the right to eat and drink and if he wanted to he could take a believing wife. In other words its not a criticism of the celibate life style but an affirmation of his role as an Apostle and to be free to eat and be supported by those whom he serves.

Here again you have wrenched the point. Nobody is arguing that in 1Cor 9 someone has demanded that Paul endorse celibacy and instead he chooses to condemn it. (Or whatever you have imagined the point of argument is in that regard.)

The argument is that Paul's own words PROVE that the practice in the NT church was to have Apostles, Evangelists, bishops, pastors serve along with a believing wife.

The fact that Paul lists himself and Barnabus as an exception to the prevailing practice - is the death blow the false doctrine that Apostles, clergy, etc MUST be celibate.

We are not at all arguing that the Catholic Church even existed at that time or was celibate clergy - clearly they did not even exist at the time for him to even oppose.

The argument is purely from looking at their actual practice.

If Paul wanted to take a wife he could. But he chose not to. This is the claim he makes for himself. He at least we know is single at this point and remains that way.

Indeed I would hope we could all agree on these simple points - the first of which destroys the idea that he had to be celibate or he could not be an Apostle, or an evangelist or a member of the NT clergy. Which "is the point" being raised here.

However, there is nothing in that passage you just quoted that can be construed as arguing against Apostolic succession.

Err... umm.... and so?

I am not raising this 1 Cor 9 as a point arguing against Apostolic succession. We are talking about celibacy in the clergy and whether or not it is biblical to mandate it.

Why are you bringing up the Apostolic succession subject in the middle of this one??

You just brought that up because you have an issue with it and wrongly applied a passage that has nothing to do with it. Or that there is something wrong with the Catholic Priesthood which is an English adaptation to the word Presbyter.
in fact your ignorance of Catholic belief is glaring

Excuse me

1. - your own Catholic historians debunk your claim as THEY point out that the NT elders were NOT calling themselves priests at all - (hence no support for it in the NT).

2. I am not arguing this point because I know that your "priest" idea is a flawed doctrine - certainly there are NT apostles and Paul is one of them. Your claim is that you have priests AND an Apostle some place even today. My argument is about celibacy being demanded for the clergy and the fact that 1Cor 9 flatly debunks that such a demand is Biblical.

3. Arguing for "priests" does not help you at all because the Bible priests were married except for a small group as exceptions. And arguing that the Apostles and evangelists and bishops of the NT should be called "priests" does not help you on the subject of demanding celibacy for the clergy - because Paul's statement in 1Cor 9 debunks the wild idea that any such demand existed for the NT saints.

You are looking for a smoke screen - but not finding it.


Again I want you to note the Passage you quoted does not support your assertions. You can only say that the Apostles were free to marry but to say its a criticism of celibacy is to take it out of context.

Again you have misstated the point. Was I simply "not supposed to notice"?

Paul's statement flatly debunks the wild notion that the NT church demanded celibacy of the clergy.

This point is irrefutable.

Your wild claim appears to be that Paul would have to condemn even voluntary celibacy (i.e. himself) to create a statement condemning the demand of the RCC that it's clergy be celibate - has no merit at all - because the RCC practice fails on the NT practice of having married clergy with Paul and Barnabus as the "celibacy exception" even by Paul's own standards and statement - not "the rule".

That ALONE debunks the RCC practice of demanding celibacy of its clergy.

Note in 1 Cor 7 Paul says Celibacy is the better way.
Indeed but 1Cor 7 is not restricted to the clergy and 1Cor 7 places no demand on the clergy to be celibate any more than all of the Christian church.

Both are in the Latin right. And by the way even in the Latin rite there are married Priest though not many. In fact I know one.
Only because they converted as married priests from some other denomination.

No need to toss out some smoke here as if we are going to be mislead into thinking that an RCC priest today that chooses not to be celibate any longer - can just go out and get married and continue on with every day life.

Please be serious.

As for being fired the question isn't about their Celibacy but rather the vows they take. What does the scripture say?
The 1Cor 9 scripture says that nobody was being required to take a vow of celibacy before serving in the clergy.

Surely you would not want to go against scripture.

in Christ,

Bob
 
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Walter

Well-Known Member
Site Supporter
You are confused. The real reason you condemn The Catholic Church for Celibacy has nothing to do with homosexuality rather it is a belief on your part like EWF that man cannot control his sexual appetites. Rather than as scriptures teach which is some men can and want to focus on the lord others cannot and therefore should be married. In short you don't believe in giving up sex to serve the Lord. That is the truth of the matter. For you Homosexuals in the Church are a happy byproduct for you to add in your accusations against the Catholic Church. However, I dare say Homosexuals in the Clergy aren't a singularly Catholic issue you have Homosexual Baptist Pastors often in secret. But closer to home Bobryan lets see what SDA are saying about gays in their world wide forum.
You are quick to point the finger but you have similar problems in your own denomination

This isn't an isolated case in the SDA. A local SDA congregation has become vocal in their embrace of LGBT community. A recovery program I participate in shares church facilities with an SDA congregation that is 'inclusive'. They use the same rationale the SDA pastor T.S. is referencing. In fact they quote scripture 'Behold, says the Lord, I am doing a new thing, can you not see it?” (Isaiah 43:19) Guess you can't accuse the SDA of not sticking to 'Sola Scriptura'. I should think the SDA and Bob needs to stop trying to 'pluck splinters' & worry about 'the log's'!
 

BobRyan

Well-Known Member
Walter - there is no promotion of LGBT by the SDA denomination. If you find a rogue pastor or congregation here or there - it is no different than finding such a thing in any denomination.

But the statements of our denomination are published and available on the web - no inclusive language there arguing that LGBT is some new idea that God has - or something that is not condemned by the moral law of God - in Lev 18, Romans 1, 1Cor 6 etc.

If you guys are going to get RCC-demanded-celibacy of its clergy to hold water you are going to have to deal with the fact that 1Cor 9 flatly debunks your doctrine.

Taking a side swipe at some local SDA congregation on gay issues is not going to solve your problem with the doctrine vs the Bible.

Here is what SDAs say (i.e. the denomination) on their world-wide web site.

Our world wide web site has this Official SDA statement on LGBT issues

http://www.adventist.org/beliefs/statements/main-stat46.html

I guess if you have no solution for the fact that 1Cor 9 flatly debunks the RCC practice of demanding celibacy for its clergy - then skipping over to some imagined claim about SDAs and the LGBT issue is as good as any.

In any case - that official "denomination" level statement from the SDA church is -

throughout Scripture this heterosexual pattern is affirmed. The Bible makes no accommodation for homosexual activity or relationships. Sexual acts outside the circle of a heterosexual marriage are forbidden (Lev 18:5-23, 26; Lev 20:721; Rom 1:2427; 1 Cor 6:911). Jesus Christ reaffirmed the divine creation intent: "'Haven't you read,' he replied, 'that at the beginning the Creator "made them male and female," and said, "For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh?" So they are no longer two, but one'" (Matt 19:46, NIV). For these reasons Seventh-day Adventists are opposed to homosexual practices and relationships.
Now I am certain there must be something of that nature said in the RCC denomination - condemning homosexuality. (AT least I would hope so). The question for this thread is whether the RCC practice of demanding celibacy is Biblical and whether or not that very practice - leads to the high incidents of homosexual abuse being exposed by the news media and law enforcement over the recent decades.

There is just no way to blame all this on BobRyan or SDAs.

in Christ,

Bob
 
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Walter

Well-Known Member
Site Supporter
Walter - there is no promotion of LGBT by the SDA denomination. If you find a rogue pastor or congregation here or there - it is no different than finding such a thing in any denomination.

But the statements of our denomination are published and available on the web - no inclusive language there arguing that LGBT is some new idea that God has - or something that is not condemned by the moral law of God - in Lev 18, Romans 1, 1Cor 6 etc.

If you guys are going to get RCC-demanded-celibacy of its clergy to hold water you are going to have to deal with the fact that 1Cor 9 flatly debunks your doctrine.

Taking a side swipe at some local SDA congregation on gay issues is not going to solve your problem with the doctrine vs the Bible.

Here is what SDAs say (i.e. the denomination) on their world-wide web site.

Our world wide web site has this Official SDA statement on LGBT issues

http://www.adventist.org/beliefs/statements/main-stat46.html

I guess if you have no solution for the fact that 1Cor 9 flatly debunks the RCC practice of demanding celibacy for its clergy - then skipping over to some imagined claim about SDAs and the LGBT issue is as good as any.

In any case - that official "denomination" level statement from the SDA church is -

Now I am certain there must be something of that nature said in the RCC denomination - condemning homosexuality. (AT least I would hope so). The question for this thread is whether the RCC practice of demanding celibacy is Biblical and whether or not that very practice - leads to the high incidents of homosexual abuse being exposed by the news media and law enforcement over the recent decades.

There is just no way to blame all this on BobRyan or SDAs.

in Christ,

Bob

Bob, only one rite of the many, many rites in the entire Holy Catholic Church asks that any willing candidate for the priesthood remain celibate and that is the Latin Rite. Nobody is 'forbidden' to marry. If they choose to become a presbyter in the Latin Rite then they do so knowing that celibacy is the discipline of that rite. There are plenty of married priests in the Holy Catholic Church. Even the Anglican priests fleeing the apostasy of that communion and coming back into union of the Church are married. So your out of gas!

According to the people I talk to in your so called 'rogue church', more and more SDA congregations are becoming tolerant of homosexuality. I think you know it's way bigger a problem than your willing to admit on this forum. More examples: http://www.youtube.com/watch?v=mJ72D55UWSo

I attended California Baptist College in Riverside, Bob, and dated women at Loma Linda University at La Sierra. I know what the reality is and so do you!
 
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Thinkingstuff

Active Member
(Rom.5:12; Psalm 51:5; Jer.13:23; Gen.6:5; Rom.3:10-12; Eph.2:1-3; Rom.1:18-32; Psalm 58:3; Jer.17:9)
--These are just some of the verses that speak of the depravity of man. They don't speak of disorders but of the depravity of man; man's sin nature.
Are you French Canadian DHK? I think sometimes you don't understand words. God made us in his own image we were order according to God's will. When we sinned we became depraved because we were disordered. In other words, going against the will of God when we were ordered to it we became disordered which leads to depravity. Disobedience is sin. And it is sin nature or our disordered nature that I'm speaking about. Sometimes I think DHK that whether you and I agree about something you have to find a way to disagree just because I'm Catholic. But you really force the disagreement at times when its really not necessary.

What man feeds his mind will manifest itself. That is clearly taught in Scripture. There are no random dispositions.
Who said anything about randomness? Again you are adding something to the conversation that wasn't in it originally.
Homosexuality is a choice, a wicked choice born out of one's sin nature only because of what a person has fed his mind
I've said homosexuality is sexual deviance. However, some are more tempted to Homosexuality then other men. Some men have been abused at a point in their development and it confused their sexuality. I don't think all Homosexuals think to themselves: "Hey, I'll be homosexual because God doesn't like it." I think their sin nature dispositions them that way. Just like other men's sin nature dispositions them to fornication, or violence, or alcoholism, or greed, or idolatry. It's not just a matter of what you feed your mind. Though I agree it plays a part in many men.

Your right. It is not biological as the liberals would have us to believe, but it is not a disorder either. That is where you infer science.
Again you are either ordered to God's will or you are not. Science isn't a part of it. I think you are getting confused with natural order or the Law of Nature. There is a difference.
It is a chosen lifestyle; a direct result of sin or the sin nature. There is no disorder here.
As I've been trying to explain they are the same thing.
Genuine disorders are: depression (mental disorder), epilepsy (neurological disorder), MS (neurological disorder), etc.
No, those are diagnosis based on medial research which because they use the term disorder means that there is a general notion of proper order which follows natural law. Again, I think you are confusing terms. I'm not citing the DSM IV when I mention disorder. I think you think I am. Again I believed you are confused.
I got two stories mixed up
Yes you did.
Noah's daughters were not born disordered.
Yes they were. They were born in sin and therefore disordered.

The husband of one wife" has nothing to do with Mormonism or polygamy, as that was not the problem in Paul's day. Divorce was very common in Paul's day, and that was the problem that he was addressing.
The phrase could be literally rendered "a one wife husband."
I was saying I didn't think you were a polygamist. However, DHK, certain cultures around the Mediterranean were involved in Polygamy. Even today non mormon cultures like the Maasai tribe in Kenya are Polygamist. I don't think you and I disagree about Divorce and remarriage. However, That passage in Timothy wasn't saying you must be married. It states that if you are married you should be the husband of one wife. But that isn't excluding single people from being a pastor as you seem to suggest.




Scripture doesn't disagree with me. Jesus prefaced his remark about Eunuchs with this statement:

Matthew 19:11 But he said unto them, All men cannot receive this saying, save they to whom it is given.
DHK, think about it logically. If some men cannot receive it that means some men can receive it. And then he states the men who can are better off. Savvy? Scripture certainly doesn't prohibit celibate clergy.
 

Thinkingstuff

Active Member
I guess we can assume then - that you are not about to make some massive assumptions to promote your own bias?
Nope just scripture.


You have not-so-subtly twisted the point.
In fact I haven't. Your first contention and that of DHK is that Pastors shouldn't be Celibate. Your second contention is that the Catholic Church requires it for its Latin rite clergy. Your third contention is that if one does not wish to be celibate that you believe they are fired. Final point is not true but that is your assumption.

At the time of the Apostles there was no requirement to be Celibate to be in the clergy. No one argues that.

The argument is that Paul's own words PROVE that the practice in the NT church was to have Apostles, Evangelists, bishops, pastors serve along with a believing wife.
And it also PROVE that not all had a wife either. This is a null point as no one has suggested that clergy at the time of the Apostles were prohibited from marriage. You in short created an argument that wasn't made.

We are not at all arguing that the Catholic Church even existed at that time or was celibate clergy - clearly they did not even exist at the time for him to even oppose.
Paul was an Apostle thus he was clergy and he was celibate. What don't you understand? Marriage wasn't required to be clergy at that time. But I agree marriage wasn't prohibited at that time either to clergy.

Indeed I would hope we could all agree on these simple points - the first of which destroys the idea that he had to be celibate or he could not be an Apostle, or an evangelist or a member of the NT clergy. Which "is the point" being raised here.
It seems more clear to me that you don't know why Catholics clergy are celibate. You are making allusions to the NT But we are agreed not all clergy were celibate at that time. Your first error is that you believe Catholics hold that Celibacy is dogmatic or a doctrine. It isn't. Catholics do not hold that it is "a central and irreformable part of the faith, believed by Catholics to come from Jesus and the apostles". This is your first error. I've already shown you that only one Catholic rite requires clerical celibacy. The norm for Eastern rite Catholic Churches are married priest. The rule for Latin rite priest originated in the middle ages. However, there had been a tradition of celibate priest long before but it wasn't required then. So all your arguments come from the wrong premise. We agree in scriptures there are no restrictions on clergy to be married. However, there is nothing wrong with clergy to be celibate either as scripture clearly shows us. And scriptures show us that Paul and Jesus endorses celibacy for those who can handle it. And Paul claims its better. So for those who can handle it are free to make a vow to give up marriage in order to serve Jesus Christ. I think this is why we talk over each other. See, Scriptures are clear no man or woman is to have sex before they are married so at one point if we are following God's commands we have all chosen to be celibate until God calls us to be married. Latin priest simply remain celibate and make a vow to that fact. Priest are "fired" not because of marriage but rather because of infidelity to their promises.
 
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BobRyan

Well-Known Member
Your first contention and that of DHK is that Pastors shouldn't be Celibate.

My first post on this thread is #78 it does not say that "Pastors should not celibate".

http://www.baptistboard.com/showpost.php?p=2017818&postcount=78

In fact I point out that in 1Cor 9 both Paul and Barnabus are - but that the norm according to Paul in 1Cor 9 is that the clergy are not celibate.

I never argue that Paul is making a mistake by choosing to be celibate.

I argue that the church of the NT was obviously not requiring the clergy to be celibate - and neither should it today.

Your second contention is that the Catholic Church requires it for its Latin rite clergy. Your third contention is that if one does not wish to be celibate that you believe they are fired. Final point is not true but that is your assumption.

You have not shown us any RC priests choosing to get married after a few years in the priesthood - and how this is all "just fine" with your video of their priest wedding and how they retain their job etc.

So far - not even one example. Odd that you are complaining that we "know about that problem".

When were you going to bring in some evidence to the contrary?

At the time of the Apostles there was no requirement to be Celibate to be in the clergy. No one argues that.

How odd then the strong reaction to my 1Cor 9 post that points out that very fact "that we all know"?

And it also PROVE that not all had a wife either.

Indeed. It appears that a few did not have a wife but that most of them did from 1Cor 9.

So far - now news here. Just the facts that do not fit the current practice of the RCC.

I think we can all see that clearly.

This is a null point as no one has suggested that clergy at the time of the Apostles were prohibited from marriage.

What we have suggested is that the Bible is setting the standard and when the RCC goes beyond what is written - to a policy that is frankly the opposite of what we find in the Bible - then problems are the "result".

Paul was an Apostle thus he was clergy and he was celibate.
Paul states that the other Apostles were not celibate. They were clergy - not celibate. If one chose to be - it was not a problem - if others did not choose to be - again - no problem.

At least for the NT church.

Marriage wasn't required to be clergy at that time.

I never said it was. You are raising a straw man - I never make the argument that to be a member of the clergy you must be married - clearly Paul was not.

But I agree marriage wasn't prohibited at that time either to clergy.

Again - this is the point all can see.

But we can also see that this does not fit the current practice of the RCC - that requires that their clergy take an oath of celebacy - and does not allow the priest to "get married" after a few years of service - as if "well how nice - the priest is married and may have children soon. How wonderful!"

It seems more clear to me that you don't know why Catholics clergy are celibate. You are making allusions to the NT But we are agreed not all clergy were celibate at that time.

The current model used by the RCC is not what we have in 1Cor 9. They are not letting people choose what they want to do - but rather insisting on an oath of celibacy before someone is allowed to become a member of the clergy.

This is contradicted by NT practice which clearly made no such demands.

Your first error is that you believe Catholics hold that Celibacy is dogmatic or a doctrine. It isn't. Catholics do not hold that it is "a central and irreformable part of the faith, believed by Catholics to come from Jesus and the apostles".

First of all you are getting something wrong.

1. I don't think the RCC even existed at the time of Paul.

2. I am not arguing the point because of what I imagine RCs to be thinking. I make the point based on the Bible model and contrasting it to current Catholic practice.

I simply point out that the current practice does not fit the Bible - as we see in 1Cor 9 and that the problems the RCC suffers as a result are not as inexplicable as some might suppose.

This is your first error. I've already shown you that only one Catholic rite requires clerical celibacy. The norm for Eastern rite Catholic Churches are married priest.
Eastern Othordox Christians do not refer to themselves as Roman Catholics. Thus my repeated reference to the RCC places the point squarely where it belongs. See post 80.

http://www.baptistboard.com/showpost.php?p=2017860&postcount=80

You are raising a straw man.

The rule for Latin rite priest originated in the middle ages.
The dark ages has produced many things. Be that as it may - my point was simply that the 1Cor 9 practice does not fit that of the RCC today.

And that results in some problems for the RCC.

We agree in scriptures there are no restrictions on clergy to be married. However, there is nothing wrong with clergy to be celibate either as scripture clearly shows us.

The only error is in requiring it of the clergy.

You know - what the RCC is doing today.

And scriptures show us that Paul and Jesus endorses celibacy for those who can handle it. And Paul claims its better.
I am not arguing against celibacy - I am arguing against requiring it of the clergy and firing them when they choose not to do that any more.

I am pointing to the obvious problems that the RCC has suffered in consequence.


Latin priest simply remain celibate and make a vow to that fact. Priest are "fired" not because of marriage but rather because of infidelity to their promises.
Because they were told that the only way into the clergy was via that vow -- a very unbiblical practice to start with.

We all see the consequence.

in Christ,

Bob
 
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BobRyan

Well-Known Member
Correction - I have been hammering the RCC vote in America for voting in favor of pro-abortion and pro-gay candidates election after election.

But this article that I linked to makes a good point to the contrary.

Hispanic Catholics were far more likely to favor Obama - by 76 percent to 23 percent - than white Catholics, who favored Romney by 56 percent to 43 percent, according to the Reuters poll. Black Protestants favored Obama by 97 percent to 3 percent, while white Protestants favored Romney by 69 percent compared to 29 percent for Obama.


"When you talk about Catholics, there are really two Catholic votes, the white vote and the Hispanic vote, which look starkly different," said Robert Jones, chief executive of the Public Religion Research Institute. He said exit polls found that overall, voters were focused mainly on economic issues.
http://www.reuters.com/article/2012/11/08/us-usa-campaign-religion-idUSBRE8A71M420121108

This points out that there is a segment of the Catholic vote that is not voting "Economics at all costs to morals".

in Christ,

Bob
 

Earth Wind and Fire

Well-Known Member
Site Supporter
Bob, if I were still a Catholic today, there would be no way I could support democrats in good conscience. In fact I would insist that politicians like Joe Biden & Nancy Peloci were excommunicated
 
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Walter

Well-Known Member
Site Supporter
Correction - I have been hammering the RCC vote in America for voting in favor of pro-abortion and pro-gay candidates election after election.

But this article that I linked to makes a good point to the contrary.



This points out that there is a segment of the Catholic vote that is not voting "Economics at all costs to morals".

in Christ,

Bob

Bob, you can keep talking about the so called 'Catholic Vote' all you want. Most people on this forum know that most of those counted have no clue or care what the Church teaches about faith and morals anymore than the Baptists next door to me could care about what their church teaches or where it is located. Nominal, unsaved Catholics are everywhere. I'd be more concerned about all your, so called, 'rogue' SDA's gaying it up. Seems to me I remember you had to take some time off this board to run off to one of your SDA colleges to quell some 'liberal' leanings there. I'd worry more what is going on down at Loma Linda U, La Sierra if I were you than pointing fingers here. You KNOW what I'm talking about! You know 'the club' formed about a year ago, has students, faculty and staff who are involved. Members are lesbian, gay, bisexual, transgendered. You know about this though, Bob.
 
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DHK

<b>Moderator</b>
Bob, you can keep talking about the so called 'Catholic Vote' all you want. Most people on this forum know that most of those counted have no clue or care what the Church teaches about faith and morals anymore than the Baptists next door to me could care about what is going on in their church. Nominal, unsaved Catholics are everywhere. I'd be more concerned about all your, so called, 'rogue' SDA's gaying it up. Seems to me I remember you had to take some time off this board to run off to one of your SDA colleges to quell some 'liberal' leanings there. I'd worry more what is going on down at Loma Linda U, La Sierra if I were you than pointing fingers here. You KNOW what I'm talking about! You know 'the club' formed about a year ago, has students, faculty and staff who are involved. Members are lesbian, gay, bisexual, transgendered. You know about this though, Bob.
This thread is not about Bob and the SDA. If you hadn't noticed there are plenty of threads that have already been started on the SDA. There is no need to comment on them here.
This thread is about the gross immorality in the upper echelons of the RCC, as far up as one can go--even to the remarks of the Pope himself. The SDA did not influence the Pope. Please stay on topic.
 

Walter

Well-Known Member
Site Supporter
This thread is not about Bob and the SDA. If you hadn't noticed there are plenty of threads that have already been started on the SDA. There is no need to comment on them here.
This thread is about the gross immorality in the upper echelons of the RCC, as far up as one can go--even to the remarks of the Pope himself. The SDA did not influence the Pope. Please stay on topic.

Yet, not a word of warning for EWF's or Bob's off-topic posts. Hmmmmm Let's just hurl false accusations at the Catholic's. 'Any enemy of my enemy is my friend'!

What do Nancy Pelosi or Joe Biden (phoney Catholics) have to do with 'gross immorality' in the upper echelons of the Catholic Church? Are they claiming to be bishops or something? C'mon, any comment made here that portrays Catholics in a negative light is FINE with you whether or not it is on topic or not and you know it!
 
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BobRyan

Well-Known Member
I believe it can be shown that the 1Cor 9 point is in fact on the subject of the thread - because it relates to the Bible model for the clergy and shows even by your own standards - that they were not demanding that the clergy sign oaths of celibacy.

The result of straying from the Bible model may be seen today.

I am not talking about some local Catholic Congregation - that requires an oath of celibacy of the clergy - contrary to the Bible example nor even two or 3 such congregations. We are talking about the entire RCC denomination suffering because of that practice.

in Christ,

Bob
 

Melanie

Active Member
Site Supporter
Ah, doncha love the media....so the pope says "it is not for him to judge"....so does that mean he embraces homosexuality......of course NOT!!! The sinner should not be marginalised but that does not mean the sin is embaced. Why Jesus sat down with sinners, and who are we who are not, for goodness sake.

I would not think this necessarily MEANS that homosexual men will rush to become priests......because of the VOW of celibacy. It is not for the faint hearted and the formation of a priest should weed out the morally weak anyway.

It makes me quite cross!
 
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Earth Wind and Fire

Well-Known Member
Site Supporter
Ah, doncha love the media....so the pope says "it is not for him to judge"....so does that mean he embraces homosexuality......of course NOT!!! The sinner should not be marginalised but that does not mean the sin is embaced. Why Jesus sat down with sinners, and who are we who are not, for goodness sake.

I would not think this necessarily MEANS that homosexual men will rush to become priests......because of the VOW of celibacy. It is not for the faint hearted and the formation of a priest should weed out the morally weak anyway.

It makes me quite cross!

No homos wont rush to become priests ...they are already priests.....and its pervasive throughout the RCC. Why don't you just admit that.
 
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