Good afternoon.
You showed us of phases of Lord's coming with verses.
You mentioned of 1 Cor. 16:22- 'maranatha'.
Word, 'marantha' in Greek means, our Lord has come, an exclamation of the approaching divine judgment.
This verse doesn't prove it is 'pretrib'. It have do nothing with the timing of Lord's coming. This verse is talking about individual, anyone who do not love the Lord, let him be cursed and judged(damnation) - divine judgment. That mean, a person do not follow the Lord, will recieve serious conclusion or result at the judgement day, will suffer the wrath of the Lord.
Same with Isaiah 65:20b- "...but the sinner being an hundred years old
shall be accursed.". That mean, a sinner, who reject Christ, and remain in sins, will be cursed and judged- punishment.
Commentary of Matthew Henry explains 1 Cor. 16:22: "[Italic]Let him be separated from the people of God, from the favour of God, and delivered up to his final, irrevocable, and inexorable vvengeance" Marantha is a Syriac phrase, and signifies 'The Lord cometh'. That very Lord whom they do not love, to whom they are inwardly and really disffected whatever outward profession they make is coming to EXECUTE JUDGMENT[emphasis mine). And to be exposed to his wrath, to be divided to his left hand, to be condemned by him, how dreadful!"[/Italic].
Henry explained this verse, it talks about a perosn, who do not love the Lord, shall received condemned and punishment by the Lord at the judgment day.
1 Cor. 16:22 have do nothing with the timing of 'rapture' or, "pretrib" either.
You mentioned of 2 Thess. 2:1.
You separated - 'by the coming of our Lord Jesus Christ' and 'and by our gathering together unto him.' Into two phases of His coming. Ok, I ask you, HOW do you know which one of them is 'pretrib' or 'postrib'? You keep on saying of verses relate with the word, 'and'.
Early Church understoods 2 Thess. 2:1 telling us, that our gathering together unto him shall be AT his coming. Very simple and plain. Our gathering together CANNOT be separate from His coming according to 1 Thess. 4:15.
There is no hint of 2 Thess. 2:1 shows us, it is two phrases of His coming. This verse telling us that, our gathering together unto Christ shall be INCLUDE with his coming same time. Simple and plain.
You mentioned of Titus 2:13.
You called, 'that blessed hope' is "pretrib rapture", as you separate 'the glorious appearing of the great God, and our Saviour Jesus Christ', it is "posttrib" or "second coming". You cut 'the blessed hope' & 'the glorious appearing' into two phases of His coming.
Apostle Paul never saying that 'the blessed hope' is "pretrib". None of Early Church saying of this.
The 'blseed hope' is not talk about escape from the coming tribulaiton or persecution. It is talking about our future final eternal state - eternal life according to Titus 1:2, "In hope (of what?) -
ETERNAL LIFE, which God, that cannot lie, promised before the world began;"
Also, in Titus 3:7 says, "That being justified by his grace, we should be made heirs according to the hope of (what?-)
ETERNAL LIFE."
The blessed hope is speak of eternal life - salvation through Jesus Christ.
Luke 21:28 tells us, when these things came to pass, then we lift our heads up for OUR 'REDEMPTION' draweth nigh."
What our redemption speaks of? It speaks of our body all shall chnaged into immortality - 1 Cor. 15:51-57.
Same with Romans 8:19-23 tells us, that we are eager looking forward for our body to be chnage dinto immortality.
So, there shall be NO MORE DEATH at Lord's coming.
Death shall be cast away, and God shall wipe our tears away, there shall be no more death again in Rev. 21:4.
Our body all shall be changed into immortality by follow at the coming of our Lord- glorious appearing same time.
I want to discuss on word, 'and'.
You cut them into two phases of His coming of Titus 2:13 because of word, 'and'.
Titus 2:13 shows us very clear, that our blessed hope shall be follow at his glorious appearing same time. Early Church understoods Titus 2:13 well.
John 14:6 says, "I am the way, the truth, AND the life: no man cometh unto the Father, but by me."
Christ tells us, He is the life doesn't separate from 'the truth', 'the way'. Christ have many characters yet, it shows WHO he is.
Matt. 28:19 - "Go ye therefore, and teach all nations, baptizing them in the name of the Father, AND of the Son, AND of the Holy Ghost."
Does this verse telling us there are three gods?
How about 1 John 5:7-8? It says, "For there are three that bear record in heaven, the Father, the Word, AND the Holy the Holy Ghost: and
these three are ONE. And there are three that bear witness in earth, the Spirit, AND the water, AND the blood: and
these three agree in ONE."
This passage telling us, there are three persons of God, yet, all are equal same- it is the doctrine of the deity of God.
So, the point is, Titus 2:13 doesn't give us the hint that, there are two phases of His coming, it tells us, that our blessed hope shall be follow AT his glorious appearing same time. Simple and plain.
You say,
But the greatest source of the two phases of the full Second Coming of Messiah Jesus is in in the words of Jesus in the whole chapter of Matthew 24
Oh really? Please show me a verse in Matthew 24 show there are two phases of His coming.
No signs precedding the end of age
Oh really? Why does Christ mentioned signs of Matt. 24:4-14, 15-21, & 27-31?
2. What is the sign of His coming?
The Sign of His coming will be the Tribulation period
Yeah?
So, are we already in tribulation right now?
What's your point of this? You mean that, 'the Sign of "His Coming" is 'pretrib' rapture?
You mnetione dof 2 Tim. 4:1:
This only mentions one coming of the Lord 'his appearing'. But it doesn't say we should limit the Lord to one and only one coming
Limit? Does any postrib person saying that we limit the Lord to one and only one coming? Nobody saying it. I never limit it.
Postribs understands Bible teaching us very clear that the Lord shall come at once, not twice.
How about Hebrews 9:28? It says, "So Christ was once offered to bear the sins of many, and unto them that look for him shall he appear the SECOND TIME without sin unto salvation."
The Bible teaches us, Christ came at the first time for sacrifice on the cross for salvation. Then at the second time, Chhrist shall come for to judgment.
Does Heb. 9:28 tells us, that Christ shall come again third time in the future?
Pretribs saying rapture is NOT the second coming. So, that means, they teaching Christ shall come again second time as rapture FOR the "Church", then 7 years later, Christ shall come again third time FOR "Israel", included all nations.
Three times?
Where did pretribs get the idea come from?
You continued on n1 Tim. 4:1:
This mentions the certainity of Judgment by our Lord, Messiah Jesus. It doesn't say how, when, who He shall judge were.
Oh come on. No excuse.
Use your common sense.
Matthew 25:31-46 clearly teaching us, there shall be general judgement of EVERY individuals from all nations at his appearing - once.
Even, also, in Acts 17:30-31 as Paul said, "And the times of this ignorance God winked at; but now commandeth ALL MEN everywhere to repent
refer with 2 Peter 3:9) Because he hath appointed A DAY(judgment seat of Christ/great white throne), in the which he will judge the world in righteousness by that man whom he hath ordianed; whereof he hath given assurance unto ALL MEN, in that he hath raised him from the dead."
Paul taught us very clear it will be the general judgment follow at the coming of the Lord.
Also, it refers to John 5:27-29 speaks of the general judgment by follow the resurrection of the just and the wicked on the 'last day' of John 6:39,40,44, & 54.
One more thing to tell you.
You always keep on separate Matt. 24:31 from verse 29-30, as, you say verse 31 is "pretrib" rapture. You didn't follow the hermenutic rule - 'Intepreting in CONTEXTUALLY'. You cannot do that, that is against Christ's lecture. You have to accept what He saying it. Believe his lecture.
No excuse for you, you must be aware that our gathering together shall be immediately after the tribulation of Matt. 24:29-31, because of what Christ saying so. Clear, it is posttribulational coming. You cannot find pretribulational coming anywhere in the context of Matthew 24.
In Christ
Rev. 22:20 -Amen!