Here is the problem with your interpretation. You are forcing historical events into the future and then devising all these complicated "guesses" to make them fit. You just cannot accept the possibility that Matt 24 is fulfilled. If you did you would have to admit that you have been wrong for 52 years. Here is what Baptist believed before the brainwashing occured.
Here is a list of those I will quote.
Dr. John Owen
(1616 - 1683)
John A. Broadus
(1827-1895)
Postmillennialist | Professor of New Testament
Interpretation and Homiletics Southern Baptist Theological Seminary, 1859-1895
Justin Martyr
(100- 165)
Matthew Henry
(1662-1714)
Sir Isaac Newton
(1642-1727
St. Aurelius Augustine
(A.D. 354 - 430)
Henry Hammond
(1605-1660)
THE FATHER OF ENGLISH EXEGESIS | Royal chaplain of King Charles I
Dr. John Gill(1697- 1771)
BAPTIST
Also Calvin and Spurgeon.
C.H. Spurgeon
On Matthew 24:4
"They were to beware lest any of the pretended Messiahs should lead them astray, as they would pervert many others. A large number of impostors came forward before the destruction of Jerusalem, giving out that they were the anointed of God"
On Matthew 24:15-21 , the Abomination of Desolation
"This portion of our Saviour's words appears to relate solely to the destruction of Jerusalem. As soon as Christ's disciples saw "the abomination of desolation," that is, the Roman ensigns, with their idolatries, "stand in the holy place," they knew that the time for their escape had arrived; and they did flee to the mountains." (Matthew: The Gospel of the Kingdom. . p. 215.
John A Broadus
On Matthew 24:15
"It is evident that our Lord interprets the prediction in Daniel as referring to the Messiah, and to that destruction of the city and temple which he is now foretelling; and his interpretation is authoritative for us." ibid., vol. 1, p.486)
Matthew Henry
On Matthew 24:14
"It is intimated that the gospel should be, if not heard, yet at least heard of, throughout the then known world, before the destruction of Jerusalem; that the Old-Testament church should not be quite dissolved till the New Testament was pretty well settled, had got considerable footing, and began to make some figure. Better is the face of a corrupt degenerate church than none at all. Within forty years after Christ's death, the sound of the gospel was gone forth to the ends of the earth, Romans 10:18. St. Paul fully preached the gospel from Jerusalem, and round about unto Illyricum; and the other apostles were not idle. The persecuting of the saints at Jerusalem helped to disperse them, so that they went every where, preaching the word, Acts 8:1–4. And when the tidings of the Redeemer are sent over all parts of the world, then shall come the end of the Jewish state. Thus, that which they thought to prevent, by putting Christ to death, they thereby procured; all men believed on him, and the Romans came, and took away their place and nation, John 11:48. Paul speaks of the gospel being come to all the world, and preached to every creature, Colossians 1:6, 23." Matthew Henry's Commentary on the Whole Bible
On Luke 21:29
"Christ tells his disciples to observe the signs of the times, which they might judge by. He charges them to look upon the ruin of the Jewish nation as near."
John Gill
On Matthew 24:15, The Abomination of Desolation
Ver. 15. When ye therefore shall see the abomination of desolation, From signs, Christ proceeds to the immediate cause of the destruction of Jerusalem; which was, "the abomination of desolation", or the desolating abomination; or that abominable thing, which threatened and brought desolation upon the city, temple, and nation: by which is meant, not any statue placed in the temple by the Romans, or their order; not the golden eagle which Herod set upon the temple gate, for that was before Christ said these words; nor the image of Tiberius Caesar, which Pilate is said to bring into the temple; for this, if true, must be about this time; whereas Christ cannot be thought to refer to anything so near at hand; much less the statue of Adrian, set in the most holy place, which was an hundred and thirty years and upwards, after the destruction of the city and temple; nor the statue of Titus, who destroyed both, which does not appear: ever to be set up, or attempted; nor of Caligula, which, though ordered, was prevented being placed there: but the Roman army is designed; see #Lu 21:20
John Calvin:
On Matthew 24:34
"The meaning therefore is: "This prophecy does not relate to evils that are distant, and which posterity will see after the lapse of many centuries, but which are now hanging over you, and ready to fall in one mass, so that there is no part of it which the present generation will not experience."
"For within fifty years the city was destroyed and the temple was razed, the whole country was reduced to a hideous desert, and the obstinacy of the world rose up against God." (Commentary on the Harmony of the Evangelists, Matthew, Mark, and Luke, vol. 3, trans. by William Pringle (Grand Rapids, MI: Eerdmans, 1949), 151.
John Gill
On Matthew 24:34 ; Forty Years and That Generation
"Verily I say unto you, this generation shall not pass, etc. Not the generation of men in general; as if these sense was, that mankind should not cease, until the accomplishment of these things; nor the generation, or people of the Jews, who should continue to be a people, until all were fulfilled; nor the generation of Christians; as if the meaning was, that there would always be a set of Christians, or believers of Christ in the world, till all these events came to pass; but it respects that present age, or generation of men then living in it; and the sense is, that all the men of that age should not die, but some should live till all things were fulfilled; see Matt. xvi.27-28,
CH Spurgeon
On Matthew 24:32-33
"Our Lord here evidently returns to often made use of its illuminated the subject of the destruction of Jerusalem, and in these words gives his apostles warning concerning the signs of the times.
John A Broadus
On Matthew 24:34
"The emphasis is on 'all.' All the things predicted in v. 4-31 would occur before or in immediate connection with the destruction of Jerusalem. (p. 492)
John A Broadus
On Matthew 24:28
"Christ shall be revealed with a sudden vengeance; for when God shall cast off the city and people, grown ripe for destruction, like a carcase thrown out, the Roman soldiers, like eagles, shall straight fly to it with their eagles (ensigns) to tear and devour it."
"The meaning of the saying as here applied seems to be, that things will come to pass when the occasion for them exists. When Jerusalem is ready for destruction, the Roman armies will gather and destroy it." (ibid, p. 489)
St. Augustine
On Matthew 24:22
"For we ought not to doubt that when Jerusalem was overthrown, there were among that people elect of God who had believed out of the circumcision, or would have believed, elect before the foundation of the world, for whose sake those days should be shortened, and their evils made endurable."
"For let us not suppose that the computation of Daniel's weeks was interfered with by this shortening of those days, or that they were not already at that time complete, but had to be completed afterwards in the end of all things, for Luke most plainly testifies that the prophecy of Daniel was accomplished at the time when p. 814 Jerusalem was overthrown." In loc., Golden Chain
John A Broadus
On Matthew 24:30 ; Nature of Christ's Return
"Six months earlier (in 16:27 f. he had declared that would come again in the glory of his Father, as the sovereign Judge of mankind; and that some of them then present would live to see him 'coming in his kingdom.' We there found it necessary to understand that the particular coming to which this last phrase especially refers took place at the destruction of Jerusalem, which made Christianity completely and manifestly distinct from Judaism, and established the Messianic kingdom in its permanent present state. The prediction then briefly made by our Lord is now as a result of Matthew 24:30 more fully unfolded vol 1, Matthew, p. 479.
John Gill
On Matthew 24:26
"It was usual for these imposters to lead their followers into deserts, pretending to work wonders in such solitary places: so during the siege, Simon, the son of Giora, collected together many thousands in the mountains and desert parts of Judaea; and the above-mentioned Jonathan, after the destruction of the city, lead great multitudes into the desert: behold, he is in the secret chambers, believe it not; or should others say, behold, or for certain, the Messiah is in some one of the secret and fortified places of the temple; where, during some time of the siege, were John and Eleazar, the heads of the zealots; do not believe them. Some reference may be had to the chamber of secrets, which was in the temple; 'for in the sanctuary there were two chambers; one was called ... the chamber of secrets, and the other the chamber of vessels' " John Gill, on Matthew 24:26.
On Matthew 24:29
Ver. 29. Immediately after the tribulation of those days, &c. That is, immediately after the distress the Jews would be in through the siege of Jerusalem, and the calamities attending it; just upon the destruction of that city, and the temple in it, with the whole nation of the Jews, shall the following things come to pass;
John Owen
On Matthew 24:29
"Not to hold you too long upon what is so plain and evident, you may take it for a rule, that, in the denunciations of the judgments of God, through all the prophets, heaven, sun, moon, stars, and the like appearing beauties and glories of the aspectable heavens, are taken for governments, governors, dominions in political states, as Isa. 14:12-15; Jer 15:9, 51:25. Isaiah 13:13; Ps. 68:6; Joel 2:10; Rev. 8:12; Matt. 24:29; Luke 21:25; Isa 60:20; Obad. 4; Rev 8:13; 11:12; 20:11." vol. 8, p. 255, in a sermon entitled Shaking and Translating of Heaven and Earth, preached on April 19, 1649
On Matthew 24:30
"So upon or in the destruction of Jerusalem, Luke 21:27, the Son of man is said to 'come in a cloud, with power and great glory' - and they that escape in that desolation are said to 'stand before the Son of man, ver. 36." (vol. 9, p. 139)
Henry Hammond
On Matthew 24:30
"And this shall appear to be a signal punishment upon the Jews, and they shall with sorrow (though too late) take notice of it as a notable act of revenge of the crucified Christ upon those that were guilty of his death." (v. 1, p. 116, new ed.)
(On the Reliability of Christ's Declarations of Imminence) "If, in this coming of the Lord, this day of vengeance belonged to the day of judgment (now after so many years not yet come) what a forbearance were this? What a delay of his coming? and consequently what an objection against the truth of the christian religion. As Mahomet having promised, after his death, he would presently return to life again, and having not performed his promise in a thousand years, is by us justly condemned as an impostor."
John Owen
On the New Heavens and Earth
'It is evident, then, that in the prophetical idiom and manner of speech, by heavens and earth, the civil and religious state and combination of men in the world, and the men of them, were often understood. So were the heavens and earth that world which then was destroyed by the flood.
' 4. On this foundation I affirm that the heavens and earth here intended in this prophecy of Peter, the coming of the Lord, the day of judgment and perdition of ungodly men, mentioned in the destruction of that heaven and earth, do all of them relate, not to the last and final judgment of the world, but to that utter desolation and destruction that was to be made of the Judaical church and state
Justin Martyr
On the 'Millennial Reign' of Christ
CHAP. XI.--WHAT KINGDOM CHRISTIANS LOOK FOR.
And when you hear that we look for a kingdom, you suppose, without making any inquiry, that we speak of a human kingdom; whereas we speak of that which is with God, as appears also from the confession of their faith made by those who are charged with being Christians, though they know that death is the punishment awarded to him who so confesses. For if we looked for a human kingdom, we should also deny our Christ, that we might not be slain; and we should strive to escape detection, that we might obtain what we expect. But since our thoughts are not fixed on the present, we are not concerned when men cut us off; since also death is a debt which must at all events be paid. Justin's First Apology , ch. 11
"I admitted to you formerly, that I and many others are of this opinion ,temporal 1000 years, and [believe] that such will take place, as you assuredly are aware; but, on the other hand, I signified to you that many who belong to the pure and pious faith, and are true Christians, think otherwise." Trypho, 80
Sir Isaac Newton
On the Symbolism of Apocalyptic /hermeneutics_apocalyptic. ; The New Heavens and Earth
"The figurative language of the prophets is taken from the analogy between the world natural and an empire or kingdom considered as a world politic. Accordingly, the world natural, consisting of heaven and earth, signifies the whole world politic, consisting of thrones and people, or so much of it as is considered in prophecy; and the things in that world signify the analogous things in this. For the heavens and the things therein signify thrones and dignities, and those who enjoy them: and the earth, with the things thereon, the inferior people; and the lowest parts of the earth, called Hades or Hell, the lowest or most miserable part of them. Great earthquakes, and the shaking of heaven and earth, are put for the shaking of kingdoms, so as to distract and overthrow them; the creating of a new heaven and earth, and the passing of an old one; or the beginning and end of a world, for the rise and ruin of a body politic signified thereby. The sun, for the whole species and race of kings, in the kingdoms of the world politic; the moon, for the body of common people considered as the king's wife; the starts, for subordinate princes and great men; or for bishops and rulers of the people of God, when the sun is Christ. Setting of the sun, moon, and stars; darkening the sun, turning the moon into blood, and falling of the stars, for the ceasing of a kingdom." Observations on the Prophecies, Part i. chap. ii)
