Not exactly. Consider: Christ said there were going to be those that say "we cast out devils in your name"; obviously, they thought that doing so meant they were Christians. But He's going to tell them, "I never knew you."Good question! I love a challenge! But really do not have an answer for this! Let me pray about it study it out and get back to you!
From what I gather from your question... you are putting those that believe in the manifestation of the Holy Spirit in the same catagory as those he says works iniquity, is that correct?
How many of us -- you and I both included -- are going to look at speaking in tongues as evidence that we're a Christian, only to find out we placed our trust in the wrong thing? How many are going to look at paying their tithe, or "wearing the proper clothes," or any of a number of things, as evidence that we're Christians, only to find out that we weren't?
And if something as serious as casting out devils is one of those things that doesn't necessarily mean we're a Christian, then we have to accept the premise that speaking in tongues is also something that doesn't necessarily mean we're a Christian.
Understand?
No, I'm saying that emphasizing a "private prayer language" is not showing love. The parable of the talents emphasized that the man who buried his talent found no favor with the master. Jesus told Peter, "If you love me, feed my sheep." Paul said in 1 Cor 14:26, "Let all things be done unto edifying."So are you saying that on Acts 2 they were not showing love? I am not following where you are going with this! Who are you saying does not understand, the unbelievers? So how are you saying it is a sign to unbelievers?
We shouldn't desire things for ourselves. Our task is to tell all the Gospel. Encouraging others to engage in a "private prayer language" isn't edifying to the body, and isn't love for the unbelievers.
Can you provide scripture for any apostle who prayed the way you describe?My spirit prays...the Holy Spirit gives the utterance.
Because it eliminates the possibility of selfishness entering our prayer life. If I pray with my own mind/understanding I could be praying against God's will or selfishly. THe HOly Spirit gives us the language/utterance of His perfect will.
In Rom. 8:26 it says we know not what we SHOULD pray. He does not say we do not know HOW to pray. Didn't Jesus pray to the Father? Isn't Jesus God?
Is it your flesh that was saved, or your spirit? If it was your flesh, then we should have an entirely new conversation. If it was your spirit, then tell me: Isn't your spirit YOU?My born again spirit? Do you really know or understand all about your spirit? I am still learning through the guidiance of the Holy Spirit.
I believe that speaking in tongues is exactly as described in Acts 2. People began to magnify God; unbelievers heard them in their own languages, and were saved.Do you believe tongue is praying in the spirit as Paul says in chapter 14?
Because you yourself limit scripture. Whenever you look at 1 Cor 14 and respond with "that was for the assembly," you place a limit. When I then use the same limit and point out that Paul says to pray to yourself while in the assembly, now you don't want to use that limit?I am going to ask you as I have asked others...where does the Word of God limit ANY kind of prayer? If we can pray with our understanding/mind in private, why would you limit this?
Sorry; you were the one that confused that issue because you asked about "refresh." 1 Cor 14:21 absolutely quotes Isaiah 28:12 -- including the statement, "for all that, they will not hear me."I was referring to 1 Cor. 14:21. Are you saying that this is not using tongues as an example?
You stated that Is. was not a reference to tongues...but He uses Is. in 1 Cor. 14.
Are you saying now that the unbelievers did not hear them in Acts 2? You are not making sense with where you are going with this!
I am saying that 1 Cor. 14 used Isaiah to get a point across concerning a sign to the unbelievers.