Then you would explain the following selection from the Revelation:
The above passage is specific as to the terms of the 1000 year reign, how it starts, who participates, and how it ends.
Perhaps you will provide what proof you can to discredit what John wrote.
Perhaps with your pie in the sky view of the earth getting better and better until righteous rule the world you can explain the conquest given and the thrones distributed.
Please be sure to surround your view with Scriptures that totally discount John's clear wording of the posted passage.
I am happy to oblige agedman though I realize disputing the dispensational mythology regarding end times is as useless as shoveling sand against the tide, nevertheless the first installment follows!
The Marriage of the Lamb [Chapter 19: 1-10]
In this passage we are presented the fifth of seven pictures in the Book of Revelation of the return of Jesus Christ and the end of the age. Note the similarities between this passage and the passage following the sound of the seventh trumpet [Revelation 11:15-19], which is the second picture in the Book of Revelation of the end of the age.
Rather than another view of the history of this dispensation the picture is one of rejoicing in heaven, the great harlot, the bride of the antichrist has been judged. The time has come for the marriage of the Lamb. The bride, the Church, is presented as a chaste virgin, holy and without blemish [2 Corinthians 11:2; Ephesians 5:27] to the bridegroom, the Lord Jesus Christ, the Lamb slain from the foundation of the world. When that marriage is culminated time is no more.
John now hears a great voice in heaven praising God for His judgment of the great whore. The voice may be that of the heavenly host, the voice of the myriad of angels that are said to surround the throne of God [Revelation 5: 11], it may be the multitude of the redeemed, or both This rejoicing is in sharp contrast to those who mourn the fall of the great harlot and city called Babylon. The praise of God is fourfold:
Salvation, and glory, and honour, and power. He is praised because of His true and righteous judgment of the harlot and His vindication of His servants, those who are redeemed by the blood of the Lamb.
The judgment of the harlot is eternal:
And her smoke rose up for ever and ever. The harlot represents the counterfeit church, those people who, while outwardly claiming to be Christians, are nevertheless, unredeemed. These are among those whose names are not written in the book of life of the Lamb slain from the foundation of the world. These are among those who are without the holy city, the New Jerusalem [Revelation 21:27; 22:15]. Of these the Righteous Judge will declare:
I never knew you: depart from me. Their end is the lake of fire [Revelation 20:15].
We now see the twenty four elders and four beasts fall down before the throne in worship saying
Amen; Alleluia . [The word Alleluia is of Hebrew origin and means praise the Lord. It is found only in this passage in the New Testament and the Psalms of the Old Testament. The word is translated Hallelujah in some of the more recent versions.] The scene is similar to that of John’s initial vision of the throne room of God [Chapters 4 & 5]. The twenty four elders represent the total number of the redeemed throughout time and the four beasts likely represent a restored creation.
A command now comes from the throne to all the host of heaven, including that great multitude of the redeemed [Revelation 7:9] who await the redemption of the body. The one who utters the command is not identified but the wording of the command indicates that it is from someone other than God. The voice is apparently from the one who identifies himself in Verse 10 as
thy fellowservant, and of thy brethren that have the testimony of Jesus. The command:
Praise our God, all ye his servants, and ye that fear him, both small and great. The thunderous response:
Alleluia: for the Lord God omnipotent reigneth. Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready.
The time is come for the culmination of redemption, the marriage of the Lamb. The imagery of the marriage demonstrates the fervent love of God for His people. In the Old Testament God is pictured as the husband and Israel as the wife [Isaiah 54:5,6; Jeremiah 31:32]. In the New Testament the Church is pictured as the bride of Jesus Christ [2 Corinthians 11:2], the Church for which He suffered and died [Acts 20:28; Ephesians 5:25; 1 John 4:10]. The Church, the bride, is ready. The full number of the elect have been brought into the household of faith. The bride is arrayed in
fine linen, clean and white, in vivid contrast to the scarlet and purple worn by the mother of harlots, the counterfeit church. The white linen garments represents
the righteousness of saints. That righteousness is not of themselves but is the righteousness which is imputed to each true believer because of his faith in Jesus Christ [Romans 3:21-28; Philippians 3:8, 9]. It is important to note that there is no limitation placed on the identity of the Saints. They are obviously not just the Saints of the so called ‘Church age’ as the dispensationalist argues but include all people of all time who have been redeemed by the blood of the Lamb, slain from the foundation of the world. The glory of this union is further described in Chapters 21 & 22.
The angel next tells John to write:
Blessed [are] they which are called unto the marriage supper of the Lamb. This is the
fourth of seven blessings promised in the book of Revelation to those who have been redeemed by the blood of the Lamb. Who are these who are called or invited to the marriage supper of the Lamb? They are none other than the bride, the Church. There is no one else. When the marriage supper takes place time is no more. There is a new heaven and earth for the first heaven and earth have passed away , the holy city, the New Jerusalem, the Church comes down from God out of heaven, the tabernacle of God is with men and He will dwell with them [Revelation 21:1-3]. All others are without the holy city the
dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie. [Revelation 22:15, KJV]. Indeed those who are called to the marriage supper are truly blessed.
Look once again at the words:
Blessed [are] they which are called unto the marriage supper of the Lamb. The speaker then states:
These are the true sayings of God. Why? We who are redeemed know that the sayings of God are true. The writer of Hebrews provides the answer.
Hebrews 6:13, 17-20, KJV
13 For when God made promise to Abraham, because he could swear by no greater, he sware by himself,
17 Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed [it] by an oath:
18 That by two immutable things, in which [it was] impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
19 Which [hope] we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;
20 Whither the forerunner is for us entered, [even] Jesus, made an high priest for ever after the order of Melchisedec.
The writer of Hebrews tells us that by two immutable truths, 1] that it is impossible for God to lie and 2] that He confirmed the promise of redemption by an oath, provide strong consolation to those who have fled to Him for refuge. Similarly, John is told that what he has seen and heard
are the true sayings of God. It may be that the speaker is referring to all that has been revealed to John, however, there is no doubt that he is referring to those who are called to the marriage supper of the Lamb. Therefore, these have the double assurance of the blessings in store for them 1] it is impossible for God to lie and 2] the promise is a true saying of God.
The Apostle is so enthralled by what he has seen and heard that he falls to his knees in an attitude of worship. He is strongly rebuked by the speaker. Only God is worthy of worship.
As we are confronted with this picture of the consummation of redemption, the marriage of the Lamb, the final union of Jesus Christ and His Bride, the Church we can perhaps comprehend:
The words of the Apostle Paul
For to me to live is Christ, and to die is gain.[Philippians 1:21]
The plea of the Apostle John,
Even so, come, Lord Jesus.[Revelation 22:20]
The last words of a dying brother, “I am satisfied.”