O really? You LOOK FOR Scriptural evidence, do you? Hard evidence? Really? I ought to be in stand up comedy? I have no evidence?
Providence, have we met before?
Well lets see if you follow your own advice, or if you are a provable hypocrite, shall we?
Tell, O mighty man of Scriptural proof and hard evidence, where does the Scripture teach us about the canon of the New Testament? Where is your hard proof for only accepting 27 books for the inspired Word of God??? Where is the DIVINE TABLE OF CONTENTS, so that we have HARD EVIDENCE as to which books are canonical, and which aren't?
And the Scriptural, hard evidence reasons you reject the Apocrypha as inspired Scripture is??? Chapter? verse?
Now go ahead and tell me you DON'T look at history to see HOW God did this, how you don't look at history and accept what happened there, and how us KJV people cannot look to history to learn HOW and WHERE God did preserve His Word . Go ahead. You talk big, now start talking.
Personally (although this is not addressed to me), I have in the past acknowledged that there is indeed the witness of God and the witness of man (1 John 5:7-8) and they meet together in the following passage:
1 Timothy 3:15 But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.
So we indeed depend upon the “Tradition” of the Church and look back to Church History for such things as the Canon of Scripture. That is one reason that I personally support what is called the “Traditional Text “ (as Burgon and others called it) and today is called the Textus Receptus and in fact Wescott and Hort admitted that this text underlying the AV was that text (virtually) and that it went back to the 4th century.
“Church Tradition” is shunned by Baptists but nevertheless as you pointed out it is a determining factor in some Baptist doctrine (the canon of the Scripture is the most obvious example). But where does Tradition end and the falling away begin? Personally I would say that the establishment of the Traditional Text and the Canon of Scripture coming out of the apostolic churches of Asia Minor and Europe (Rome before their apostacy) would be the boundaries of time and geography.
However (and it’s a big however) for those “Traditional Text(s)” the Church has by that same tradition, looked to and maintained the apographs of the original languages and not a translation of those apographs to make other translations.
Personally, I believe it is error to say that any translation is "perfect".
There have been supposed exceptions such as the Latin Vulgate, which for a season, the Church of Rome considered “perfect” and better than the Greek and Hebrew. However they had the same conflicting problem that the KJ Bible now has. A history of hundreds of years of corrections with no way of knowing which revision/edition was the best “perfect” text.
In fact the KJV "autograph" disappeared somewhere around 1647, but it didn't matter because they needed only to return to the original language mss.
Indeed the KJ translators acknowledged the superiority of the Greek and Hebrew apographs :
If truth be tried by these tongues, then whence should a Translation be made, but out of them? These tongues therefore, the Scriptures we say in those tongues, we set before us to translate, being the tongues wherein God was pleased to speak to his Church by the Prophets and Apostles.
Then they publicly proved that their translation was not “perfect” by their first correction in 1613 and several subsequent corrections up to the 1800's.
...that thou mayest know how thou oughtest to behave thyself in the house of God...
2 Timothy 2:24 And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,
Titus 3:2 To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.
...Behold, to obey is better than sacrifice, and to hearken than the fat of rams...
HankD