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Bingo! Th' man done hit the nail with his head! Dead center.Originally posted by Tom Butler:
Bro. Ed,
Wal, y'see, there's some magic words you can say. We call it the sinner's prayer. Uh, you don't know what to say? Okay, I have the magic words for you, just repeat them aftert me. "Dear Heavenly Father..."
Oops, wait a minute, you're lost, He's not your heavenly Father yet, so you can't say that. Okay, let's try this: "Dear Lord.." Hold it, He not yet your Lord. He can't be until you finish saying the rest of the magic words. Okay, I got it. "Dear God..." Naw, God's not dear to you yet, not until we finish this prayer, so that won't work.
Sorry, I just had this irresistible burst of sarcasm in me. Man, I used this in soul-winning until I got to searching for it in the Scriptures. Imagine the shock I felt when I couldn't find it. Oh, I know about the publican who prayed "God be merciful to me, a sinner." But the strange thing is that, nobody was witnessing to him at the time.
Tom B
I absolutely agree. Jesus never asked anyone to believe on Him, He never used the word grace, and He never asked anyone to pray a certain prayer to be saved. He asked them to follow Him. He told them "Ye must be born again." He told them to remove other things in their lives which got in the way. (Go and sell all that you have and give it to the poor.)Originally posted by Baptist Believer:
I think the most important thing to remember is that Jesus invited people to follow Him in a number of ways - not according to a rigid formula.
Furthermore, God looks on the heart and knows our intent. The words and actions themselves are not so important.
And last, but by no means least, the evidence for a true "salvation experience" is that the life of a believer is transformed from the inside out. The character of true followers of Jesus will be gradually redeemed so that they can operate in the full power of the Spirit with their lives characterized by transforming holiness. (Of course we don't emphasize actually following Jesus once we join a church, nor teach Christians how to actually be obedient to Christ by following His example, so our churches have very little influence and the lives of individual Christians aren't much different than those who don't know Christ -- but the message and power of the gospel is still true, even if we ignore it.)
That verse is one of the most misused in Scripture. Jesus Christ is speaking to the Churches, not to the individual. </font>[/QUOTE]Does Jesus ever speak to a group? How would an entire church respond to this? Ultimately, he always speaks to an individual. </font>[/QUOTE]I agree that Salvation is an individual transaction between man and God. However, during His tenure on earth Jesus Christ most frequently spoke to groups. That being said, it does not alter the fact that the passage of Scripture in question is misused.Originally posted by StraightAndNarrow:
</font><blockquote>quote:</font><hr />Originally posted by OldRegular:
</font><blockquote>quote:</font><hr />Originally posted by Berean:
Rev 3:20 Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.
=================================================The above verse is a major part in D. James Kennedys EE
Karen, the Lord saved me during an invitation, as well. The pastor did not ask me to pray, he asked me if I repented of my sins and trusted Christ. When I said yes, he stopped.I did walk an aisle and say a "sinner's prayer". But I never thought nor was I ever told that the "magic" sinner's prayer saved. The Lord Jesus Christ saves
All you have to do is watch "Christian" TV and you'll hear it done all the time. Pray this prayer after me. Okay, you're saved. When I hear it done like that, bothers the dickens out of me. We have no authority to give them that kind of assurance. The sarcasm may have been out of line, but my concern is real, nonetheless, that some folks will go to hell with the assurance that they won't.Never have I ever heard any "magical prayer that saves" referenced except for by those who are being sarcastic about it.
Agree wholeheartedly, and that's why we can't offer assurance immediately to a new convert until we see that evidence.the evidence for a true "salvation experience" is that the life of a believer is transformed from the inside out. The character of true followers of Jesus will be gradually redeemed so that they can operate in the full power of the Spirit with their lives characterized by transforming holiness.
Now you've gotten my curiosity up. Would you share your reason for examining our terminology?I agree that our terminology must be continually examined and explained. But I am confident that my reasoning for doing so is not the same reason as the original poster.
Amen, Gary. My biggest problem in witnessing is to know when to shut up and wait upon the Holy Spirit to do His work.We must just be faithful to present the Gospel and rely on the Holy Spirit to bring conversion according to his time.
Oh, I see, the cross is the altar on which the Lamb of God was sacrificed. Nice metaphor. I've never heard any preacher explain that before.As to the NT altar and the "altar call", it is metaphorical language for the altar of Calvary.
I'm a modified Landmarker, so I do hold that a New Testament church has existed since apostolic times, not always know by the name Baptist. I recognize that it's difficult to prove succession, and that's not what we're discussing here anyway.A lot of people believe (which I tend to agree) that the Baptist church has existed from the time of Acts and the apostles
Any church of any stripe, yep that's what I'm saying. But it wasn't an unknown method. The public declaration of one's salvation was one's baptism.So for 1800+ years, the Baptist church had some unknown method of Christians making public their relationship with Jesus Christ other than the altar, or being talked into the altar.
Finney was a Presbyterian, by the way, but was not Reformed in any way. And he was tremendously influential. His revivals drew large crowds and many decisions. Google him and you'll see. He perfected the emotional invitation, walking the aisle, the "anxious seat," and other things, which attracted much attention and much copying by Baptists and other denominations. At the end of his life, Finney admitted that he could not be sure that any of his "converts" were ever truly saved.Then, around 1800 or so, this Finney person is so influential, that all the Baptist churches take 1800 years of unknown tradition (not the altar), and start an altar call which is nothing more than a sales pitch that has lasted 200+ years. My, that guy must have had some charisma. I can't even influence two or three people at work, and this guy influenced millions, in the wrong direction yet.
They didn't go to an altar. They were out in the street. And saying the Acts account doesn't say they didn't have an altar call is called arguing from silence. It might carry more weight if Peter, Paul or Stephen had given an invitation after their sermons, and we might infer such. But they didn't.Actually, in Acts 2:40-43, there are 3000 people saved and baptized from Peter's sermon. It does not say they went to an altar, then again it doesn't say they didn't.
I didn't say it was unscriptural, I said it was unheard of before the mid-1850s. If we look for a scriptural exampleto guide us, we won't find it.So, without any evidence that an "altar call" is unscriptural...
This sounds like you're invoking the Normative Principle-that is, if the scripture doesn't preclude it, we can do it. The scripture doesn't say not to do altar calls, so it's okay.One can only conclude that absent any evidence to the contrary from the Bible, a case is being made here for a "universal church", maybe with that secret pre-Finney method that has been lost through the ages.