The bible tells us that man can hear the gospel but he has to choose whether to trust in God or not.
Great. Now all you have to do is present where in the Bible you find that.
It isn't there, because it would bring other teachings of Scripture into conflict with itself.
Would you mind explaining what Paul means here ...
1 Corinthians 2:14
King James Version
14 But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
...?
I see you refer to the conviction of the Holy Spirit as being all inclusive
I do, because that is what Christ taught. What exactly does "the world" mean to you?
and you said “To be convicted is to be convinced” and I agree that one can know they are a sinner but that does not always result in them trusting in God for their salvation.
You have said this same thing several times, and it is irrelevant to my own statements.
Turning to God for their salvation takes an act of the will.
Sorry, no: it takes an act of God.
Give God the glory.
But this is where your theology runs aground.
Good thing my Theology is amphibious.
Under your theology God has chosen a few to unconditional salvation and the vast majority of the creation that He loves to unconditional reprobation.
It's quite clear you don't understand my Theology.
And blaming God is a sure sign of confusion on the parts of those who do so: if God does not save everyone He cannot possibly love everyone.
Worse, this demands that God demand a conditional response, and denies that He saves men and women specifically because of His love for them.
It's just a Biblical Truth: most will go into eternal separation. This is irrelevant to whether natural man can understand spiritual things or not. Why you would charge me with the above false argument when I have spent so much time advocating for the position that God will give every man and woman an opportunity to be saved indicates you aren't really interested in hearing what I do have to say.
Is that Christian Doctrinal Discussion in your book?
Those that reject Him were condemned to reject Him before the foundation of the world
Again, it's kind of a no-brainer. Of course an Omniscient God would know who would receive and reject.
The basic thrust is, "God knew before He created the world who would be eternally saved, thus they are the Chosen."
The alternative is God decided apart from His convicting ministry. So why bother? Why would He go to the trouble to bring all unbelievers to the knowledge of the truth if He knew 1) they would not receive Him, or 2) He never meant to give them a valid opportunity.
When a defendant stands before a judge and is asked, "What is your plea?" this is done for the sake of justice. So too, that God gives men an opportunity yet they reject it, God remains Just. He does not force the guilty/not guilty plea on anyone. When men are judged, their fate will be held solely as a due to their actions, not God's.
if your theology is correct, which thankfully it is not.
You've yet to make a valid argument by which you can justify such a claim.
Of course we can not impose the revelation of the Mystery of the Gospel of Christ into all Ages. Who said we did? But God has given man the information through the ages such that they could know Him.
Correct, as shown in the example of the Rich Man and Lazarus. However, what I have tried (in part) to do is distinguish the significance of the Revelation of the Mystery of Christ, thus the Magnitude of the Cross.
John 14:16-17
King James Version
16 And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;
17 Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.
There's a difference between men being in relationship with God in Old Testament Eras and being in relationship with Him through Christ. Christ's teachings here show that distinction.
He dwelt with them, not in them.
The disciples actions when He was taken show the extent of their "faith." When we broadbrush faith in Scripture, we fail to consider the teachings that we, as born-again believers, are commanded to continue in.
Now that is a condition set by the Lord, yet, this too does not impact our Redemption in Christ. How we grow is going to be varied among believers, as is the rate of that growth. That we are found to be in error at times in doctrine doesn't change the fact that we have been obedient to the Gospel. And just as God gave instructions to fathers, even so He gives instruction to us. When we are disobedient, it isn't to what we have decided His instruction is, it is the instruction itself.
Give God the glory.
God bless.