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Rightly Understanding Mark 16 Will End All Doubts as to Its Authenticity

kyredneck

Well-Known Member
Site Supporter
Peter after the Jews had heard him preach Jesus and his resurrection and they asked the question; "men and brethren, what shall we do?"

Two things: It wasn't Peter who was speaking, and, these were DEVOUT Jews that were pricked in their heart to learn that they had crucified their long-awaited Messiah.

Acts Chapter 2

36​

Let all the house of Israel therefore know assuredly, that God hath made him both Lord and Christ, this Jesus whom ye crucified.

37​

Now when they heard this, they were pricked in their heart, and said unto Peter and the rest of the apostles, Brethren, what shall we do?
 

Ben1445

Active Member
I will now sit here and mindlessly click every time you write with a different color crayon.
:p

I actually will probably still not remember. :Whistling
 

JD731

Well-Known Member
Suppose you answer my question instead of sidestepping.


Thank you in advance for providing these instructions to this Baptist;).
Sidestepping? I have written a book explaining my logic and reasoning. I haven't just dealt with my own opinions but have begun by believing the words as written in my KJV and then comparing scriptures for clarity of doctrines. You don't seem to try to understand that this salvation is about a nation, a people with whom God has had a two thousand year relationship with and has made eternal and everlasting covenants through which all other nations and people will be blessed. They must be first to believe and receive and that is the reason for the call of each Israelite and proselyte to be baptized and receive the Holy Ghost. God baptized this nation at their physical birth, every one of them, in the cloud and in the sea. (1 Cor 10). Israel corporately is called God's firstborn son by himself in Ex 4:22. He is born of the flesh on the first Passover and he stands in need of being born again. God is using symbolism as he always does, the nation immersed by the Spirit. This is not possible until they believe in Jesus Christ as their Messiah and saviour.

In John 3 when Jesus says to a Jewish ruler, "except a man is born again he cannot enter into the kingdom of God," the principle definition of the man is his son, Israel. He said a man must be born of the water and the Spirit. Is that not what he is calling on Israel to do in Acts 2 and following until the end of their privileges during the apostolic age? Flesh and bone will inherit the kingdom when it comes. It will come when every one of Israel is saved. The key in Acts 2:38 is the phrase "every one of you."
 

Ben1445

Active Member
I have no doubt that you have written a book. But you have not, in the book written after my question, answered my question.
So do saved and not baptized believers, presently in this time, not in acts, have the Holy Spirit or not?
Sidestepping? I have written a book explaining my logic and reasoning. I haven't just dealt with my own opinions but have begun by believing the words as written in my KJV and then comparing scriptures for clarity of doctrines. You don't seem to try to understand that this salvation is about a nation, a people with whom God has had a two thousand year relationship with and has made eternal and everlasting covenants through which all other nations and people will be blessed. They must be first to believe and receive and that is the reason for the call of each Israelite and proselyte to be baptized and receive the Holy Ghost. God baptized this nation at their physical birth, every one of them, in the cloud and in the sea. (1 Cor 10). Israel corporately is called God's firstborn son by himself in Ex 4:22. He is born of the flesh on the first Passover and he stands in need of being born again. God is using symbolism as he always does, the nation immersed by the Spirit. This is not possible until they believe in Jesus Christ as their Messiah and saviour.

In John 3 when Jesus says to a Jewish ruler, "except a man is born again he cannot enter into the kingdom of God," the principle definition of the man is his son, Israel. He said a man must be born of the water and the Spirit. Is that not what he is calling on Israel to do in Acts 2 and following until the end of their privileges during the apostolic age? Flesh and bone will inherit the kingdom when it comes. It will come when every one of Israel is saved. The key in Acts 2:38 is the phrase "every one of you."
You don’t seem to try to understand that I am not asking about your historical theology but your present application of it.
It doesn’t matter what anyone in the past did if it doesn’t affect my present for the better.
What is the actual application of what you are saying?
 

JD731

Well-Known Member
Two things: It wasn't Peter who was speaking, and, these were DEVOUT Jews that were pricked in their heart to learn that they had crucified their long-awaited Messiah.

Acts Chapter 2

36​

Let all the house of Israel therefore know assuredly, that God hath made him both Lord and Christ, this Jesus whom ye crucified.

37​

Now when they heard this, they were pricked in their heart, and said unto Peter and the rest of the apostles, Brethren, what shall we do?
I am baffled by this post, K Y. Peter is the main spokesman and this question is the result of his and the rest of the apostles preaching to "ye men of Israel"

Acts 2:14 ¶ But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words:

Speaking first to Judah and Jerusalem but still speaking as he addresses Israel;

22 Ye men of Israel, hear these words;

A broader application but still speaking;

29 Men and brethren,

Conclusion of the sermon;

36 Therefore let all the house of Israel know assuredly,

Then the question by "them" to Peter and the rest of the apostles because all of the apostles are unified in their doctrine and their miracles.

37 ¶ Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?

Surely the context has identified by now who Peter has been speaking to.
1) Men of Judah and Jerusalem
2) Men of Israel
3) men and brethren

Now here is the answer so far.

Ac 2:38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

In verse 39 the context is broader still;

4) For the promise (the gift of the Holy Ghost) is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.

1) - Jerusalem
2) - Judah
3) - The scattered members of Israel, the strangers (they were present there that day)
<space>
4) - Future tense, those whom the Lord our God shall call, the gentiles (10 years later in Acts 10 - no water baptism for gentiles)

The true word of God is never ambiguous. Consistency is it's testimony. This is how we know it is a supernatural work from God.

If you had been there with Peter that day and he said to you, hey K Y, answer that question for them; what would you have told them?
 

JD731

Well-Known Member
I have no doubt that you have written a book. But you have not, in the book written after my question, answered my question.
So do saved and not baptized believers, presently in this time, not in acts, have the Holy Spirit or not?

You don’t seem to try to understand that I am not asking about your historical theology but your present application of it.
It doesn’t matter what anyone in the past did if it doesn’t affect my present for the better.
What is the actual application of what you are saying?
Thank you Ben for the exercise. I love the word of God and so enjoy the study of it but for now I think we are so far apart on it's quality and nature that no good can come from the study of this subject between you and I. Maybe another subject down the line, eh!
 

Ben1445

Active Member
Thank you Ben for the exercise. I love the word of God and so enjoy the study of it but for now I think we are so far apart on it's quality and nature that no good can come from the study of this subject between you and I. Maybe another subject down the line, eh!
Thank you for taking the holier than thou approach in refusing to answer my question. You leave me to gather that you disagree with me. You leave me with the understanding that you believe the Holy Spirit is not given to believers unless they are baptized. I don’t require a book for an answer. I just want to know what you believe while I am talking to you. A simple “yes, I do believe that,” or a “no I don’t believe that,” is an answer that you have not given.
Yes I have pressed for an answer. Don’t shun me because I am not high and lofty as thou art.
Condescend to my low estate and give me an answer.
 

kyredneck

Well-Known Member
Site Supporter
I am baffled by this post, K Y. Peter is the main spokesman

It baffles me that you're baffled:

Acts Chapter 2

4​

And they were all filled with the Holy Spirit, and began to speak with other tongues, as the Spirit gave them utterance.

In the same vein as:

Acts Chapter 4

8​

Then Peter, filled with the Holy Spirit, said unto them, Ye rulers of the people, and elders,

Acts Chapter 6

10​

And they were not able to withstand the wisdom and the Spirit by which he spake.

Matthew Chapter 10

20​

For it is not ye that speak, but the Spirit of your Father that speaketh in you.

Luke Chapter 21

15​

for I will give you a mouth and wisdom, which all your adversaries shall not be able to withstand or to gainsay.
 

JD731

Well-Known Member
Thank you for taking the holier than thou approach in refusing to answer my question. You leave me to gather that you disagree with me. You leave me with the understanding that you believe the Holy Spirit is not given to believers unless they are baptized. I don’t require a book for an answer. I just want to know what you believe while I am talking to you. A simple “yes, I do believe that,” or a “no I don’t believe that,” is an answer that you have not given.
Yes I have pressed for an answer. Don’t shun me because I am not high and lofty as thou art.
Condescend to my low estate and give me an answer.

Take a deep breath Ben. I have answered that question more than once. I told you these instructions were applying to Israel only in the context of their national kingdom context. All God's redemptive purposes are realized through this one family lineage beginning with Abel. This family is the highway of the seed of the woman. I have said the baptism is not a part of salvation but, like circumcision in the OT under the temporary Mosaic covenant of law, identifies them with the family. If a member of this family was not circumcised he was cut off from the covenants of Israel and was an outcast. Consider this as being the reason Jesus Christ says in Mark 16 that he that believeth and is baptized will be saved and he that believeth not shall be DAMNED. The old covenant was taken away at the death of Jesus Christ and a new covenant was instituted (read 2 Cor 3 now). Circumcision ended and the identification with Israel is through baptism after the transition of the cross of Christ. It is not about individual identification, it is about corporate identification. It has nothing to do with gentiles because gentiles are not associated with this son of God, who, because of their failure to be saved (every one of you) during the apostolic era, have been reckoned dead by God, buried in the graveyard of the nations during which her citizens are reckoned as gentiles and baptized by the Spirit into a brand new creation, the church, the body of Christ, the temple of the Holy Ghost one at a time. Baptism in water is after the Spirit is given and is only a visual of the Spirit actually baptizing (immersing) the individual into the corporate body where they become a functioning member according to the discretion of the Spirit. This person will be born again first by trusting from the heart in the death, burial, and resurrection of Jesus Christ.

But, this entity is resurrected and this time every one of them will surely be baptized but not with water but with fire. Seven judgements that will serve as a refiners fire to purge and cleanse Israel of her sinners and she will be like pure silver.

How serious was circumcision in the OT for identification with God's son under that system? See here.

21 And the LORD said unto Moses, When thou goest to return into Egypt, see that thou do all those wonders before Pharaoh, which I have put in thine hand: but I will harden his heart, that he shall not let the people go.
22 And thou shalt say unto Pharaoh, Thus saith the LORD, Israel is my son, even my firstborn:
23 And I say unto thee, Let my son go, that he may serve me: and if thou refuse to let him go, behold, I will slay thy son, even thy firstborn.
24 ¶ And it came to pass by the way in the inn, that the LORD met him, and sought to kill him.
25 Then Zipporah took a sharp stone, and cut off the foreskin of her son, and cast it at his feet, and said, Surely a bloody husband art thou to me.
26 So he let him go: then she said, A bloody husband thou art, because of the circumcision.

Acts 3:12 ¶ And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?
13 The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go.
14 But ye denied the Holy One and the Just, and desired a murderer to be granted unto you;
15 And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses.
16 And his name through faith in his name hath made this man strong, whom ye see and know: yea, the faith which is by him hath given him this perfect soundness in the presence of you all.
17 And now, brethren, I wot that through ignorance ye did it, as did also your rulers.
18 But those things, which God before had shewed by the mouth of all his prophets, that Christ should suffer, he hath so fulfilled.
19 Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;
20 And he shall send Jesus Christ, which before was preached unto you:
21 Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.
22 For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you.
23 And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people.
24 Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days.
25 Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed.
26 Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.

God killed the corporate son after 40 years because of his unrepentant sin and buried him. The parallel and visual for this is Jesus Christ himself who was in the grave 2 days and gloriously rose from the dead very early on the third day. One day is as a thousand years and a thousand years as one day with the Lord. This is very early on the third day in the grave for Israel and soon she will rise from the dead in glory.

Mark 16 is about these topics. My advice is to believe the words, and honor context and note the transitions of God in history. Then you can walk in safety.

Heb 9:16 For where a testament is, there must also of necessity be the death of the testator.
17 For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.

I pray the Lord is pleased with this sermonette and will bless someone with these truths.
 

Ben1445

Active Member
Take a deep breath Ben. I have answered that question more than once. I told you these instructions were applying to Israel only in the context of their national kingdom context. All God's redemptive purposes are realized through this one family lineage beginning with Abel. This family is the highway of the seed of the woman. I have said the baptism is not a part of salvation but, like circumcision in the OT under the temporary Mosaic covenant of law, identifies them with the family. If a member of this family was not circumcised he was cut off from the covenants of Israel and was an outcast. Consider this as being the reason Jesus Christ says in Mark 16 that he that believeth and is baptized will be saved and he that believeth not shall be DAMNED. The old covenant was taken away at the death of Jesus Christ and a new covenant was instituted (read 2 Cor 3 now). Circumcision ended and the identification with Israel is through baptism after the transition of the cross of Christ. It is not about individual identification, it is about corporate identification. It has nothing to do with gentiles because gentiles are not associated with this son of God, who, because of their failure to be saved (every one of you) during the apostolic era, have been reckoned dead by God, buried in the graveyard of the nations during which her citizens are reckoned as gentiles and baptized by the Spirit into a brand new creation, the church, the body of Christ, the temple of the Holy Ghost one at a time. Baptism in water is after the Spirit is given and is only a visual of the Spirit actually baptizing (immersing) the individual into the corporate body where they become a functioning member according to the discretion of the Spirit. This person will be born again first by trusting from the heart in the death, burial, and resurrection of Jesus Christ.

But, this entity is resurrected and this time every one of them will surely be baptized but not with water but with fire. Seven judgements that will serve as a refiners fire to purge and cleanse Israel of her sinners and she will be like pure silver.

How serious was circumcision in the OT for identification with God's son under that system? See here.

21 And the LORD said unto Moses, When thou goest to return into Egypt, see that thou do all those wonders before Pharaoh, which I have put in thine hand: but I will harden his heart, that he shall not let the people go.
22 And thou shalt say unto Pharaoh, Thus saith the LORD, Israel is my son, even my firstborn:
23 And I say unto thee, Let my son go, that he may serve me: and if thou refuse to let him go, behold, I will slay thy son, even thy firstborn.
24 ¶ And it came to pass by the way in the inn, that the LORD met him, and sought to kill him.
25 Then Zipporah took a sharp stone, and cut off the foreskin of her son, and cast it at his feet, and said, Surely a bloody husband art thou to me.
26 So he let him go: then she said, A bloody husband thou art, because of the circumcision.

Acts 3:12 ¶ And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?
13 The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go.
14 But ye denied the Holy One and the Just, and desired a murderer to be granted unto you;
15 And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses.
16 And his name through faith in his name hath made this man strong, whom ye see and know: yea, the faith which is by him hath given him this perfect soundness in the presence of you all.
17 And now, brethren, I wot that through ignorance ye did it, as did also your rulers.
18 But those things, which God before had shewed by the mouth of all his prophets, that Christ should suffer, he hath so fulfilled.
19 Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;
20 And he shall send Jesus Christ, which before was preached unto you:
21 Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.
22 For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you.
23 And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people.
24 Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days.
25 Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed.
26 Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.

God killed the corporate son after 40 years because of his unrepentant sin and buried him. The parallel and visual for this is Jesus Christ himself who was in the grave 2 days and gloriously rose from the dead very early on the third day. One day is as a thousand years and a thousand years as one day with the Lord. This is very early on the third day in the grave for Israel and soon she will rise from the dead in glory.

Mark 16 is about these topics. My advice is to believe the words, and honor context and note the transitions of God in history. Then you can walk in safety.

Heb 9:16 For where a testament is, there must also of necessity be the death of the testator.
17 For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.

I pray the Lord is pleased with this sermonette and will bless someone with these truths.
so if you are a Jew, baptism is necessary, but not if you are a gentile?
What do I tell my Jewish friends?
 

JD731

Well-Known Member
so if you are a Jew, baptism is necessary, but not if you are a gentile?
What do I tell my Jewish friends?
Tell your Jewish friends what you told me. That your theological position is not constrained by word meanings and arrangements, by prophetical themes, or by historical narratives and evidences found in any Bible.

You might tell them you would have answered the question posed by the men of Israel to Peter differently than he did but you are not ready to tell us how you would have answered it had you been there and know what you know now. Yep, tell them that.
 

JD731

Well-Known Member
It baffles me that you're baffled:

Acts Chapter 2

4​

And they were all filled with the Holy Spirit, and began to speak with other tongues, as the Spirit gave them utterance.

In the same vein as:

Acts Chapter 4

8​

Then Peter, filled with the Holy Spirit, said unto them, Ye rulers of the people, and elders,

Acts Chapter 6

10​

And they were not able to withstand the wisdom and the Spirit by which he spake.

Matthew Chapter 10

20​

For it is not ye that speak, but the Spirit of your Father that speaketh in you.

Luke Chapter 21

15​

for I will give you a mouth and wisdom, which all your adversaries shall not be able to withstand or to gainsay.
K. Y. I must give you credit for a super great answer. It is super great. And, I heartily agree with you. I think your reasoning and logic is a definition of inspiration. God speaks through men, using their voices to instruct us in his ways and doctrines. Yes, I think you hit this one dead center and what we have is not what Peter thinks but what God says.

It is actually worth repeating what God said when these men of Israel asked the question after hearing the sermon, "what must we do?'

38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
39 For the promise (of the Holy Ghost) is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.

The fact that God inspired those words did not change anything. Peter and God in absolute harmony with their answers. Thank you, K. Y.
 
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