PK said:
You guys are so hung up that you can't see it. Christ is Lamb that was slain from the foundation of the world, right?
VS 3- says we get spiritual blessings, how, in Christ.
VS 4- says the we (Christians) are chosen, how, in Him. Christ was the one chosen here.
VS 5 - We are predestinated unto the adoption of children, how, by Jesus Christ. Once again He was the one that was predestined to make this adoption possible. How, I'm glad you asked... Eph 2:1-10. You guys seem to always leave out the first part of this chapter which has nothing to do with being elected.
Hello PK and welcome to the BB,
That God chose us
"in him" cannot be construed to imply that we are the ones who place ourselves "in him" now can it?
Case in point...
We never chose to be in Adam, but he was still the federal head of all of humanity, and Paul tells us that all fell into sin and death in Adam.
And so, for the elect to be
"in Christ" means only that Christ is the federal head of the elect, and not that each individual could of himself choose to be in Christ, and thus become one of the elect, nor that Christ himself was the object of election to salvation.
To say such a thing only removes the need for election. For if we follow the way you wish to read the English text as it deals with election, then election has no real meaning to us. I say English, for you have no ground in the Greek. In other words, if we are "in Christ" we need not be chosen...right?
But this is only the beginning of your failed reasoning.
Paul says in 1 Corinthians 1:27-30,
"28And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:
29That no flesh should glory in his presence.
30But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:"
Its hard to overcome this passage...
Those who say that only Christ is the object of election, and that whoever comes into him becomes God's elect, this passage says,.... "
It is because of him" – that is,
because of God that you are
in Christ Jesus. God is the one who decides who becomes "
in Christ," and he is the one who then puts us
in Christ by his will and power.
Divine election is a selection of
PEOPLE for salvation.
Depending on the context, expressions such as "in Christ," "in him," and "in whom" sometimes carry another meaning. Namely, they speak of Christ as the
agent by which
God accomplishes his plans and purposes. In other words...if you do not understand the meaning found here, one can change the "IN HIM" to "BY HIM" without hurting the context, for this is the real meaning. Please check your Greek.
So... Paul says that God "
chose us in him," and that he "predestined us to be adopted as his sons
through Jesus Christ." This is sufficient to refute the idea of collective election (that is, as a denial of the biblical doctrine of individual election for salvation), which is really a silly fantasy invented to subvert clear biblical teaching.
Also... we can make this point. When one looks at the works of an omniscient being, the idea of collective election as an attempt to deny individual election is absurd.
If one believes in omniscience, as every Christian must, then to acknowledge God's sovereignty over groups of people then one MUST also acknowledge God's sovereignty over individuals. This is because an omniscient being does not think of a group of anything without knowing every individual object that makes up the group.
So... salvation is of the PERSON, not a group.