You should read beyond the title "Unconditional Election" and find out what the "Doctrines of Grace" (TULIP) actually CLAIM before making such erroneous statements about what they claim.
Got Questions: "Unconditional election - is it biblical?"
Answer: Unconditional election is a phrase that is used to summarize what the Bible teaches about the predestination—or the election—of people for salvation. It represents the second letter of the acronym TULIP, which is commonly used to enumerate the five points of Calvinism, also known as the Doctrines of Grace. Other terms for the same doctrine include “unmerited favor,” “sovereign election” or “adopted by God.” All these terms are good names for this doctrine because each reveals some aspect of the doctrine of election. However, more important than the term we use to describe the doctrine is how accurately the doctrine summarizes what the Bible teaches about election and predestination.
The debate over unconditional election is not whether or not God elects or predestines people to salvation but upon what basis He elects them. Is that election based upon foreknowledge that those individuals will have faith in Christ, or is it based upon God’s sovereign choice to save them? As the word “unconditional” implies, this view believes that God’s election of people to salvation is done “with no conditions attached, either foreseen or otherwise.” God elects people to salvation by His own sovereign choice and not because of some future action they will perform or condition they will meet. Those who come to Christ become His children by His will, not by theirs. “They were not God’s children by nature or because of any human desires. God himself was the one who made them his children” (John 1:13 CEV).
God, before the foundation of the world, chose to make certain individuals the objects of His unmerited favor or special grace (Mark 13:20; Ephesians 1:4-5; Revelation 13:8; Revelation 17:8). These individuals from every tribe, tongue and nation were chosen by God for adoption, not because of anything they would do but because of His sovereign will (Romans 9:11-13; Romans 9:16; Romans 10:20; 1 Corinthians 1:27-29; 2 Timothy 1:9). God could have chosen to save all men (He certainly has the power and authority to do so), and He could have chosen to save no one (He is under no obligation to save anyone). He instead chose to save some and leave others to the consequences of their sin (Exodus 33:19; Deuteronomy 7:6-7; Romans 9:10-24; Acts 13:48; 1 Peter 2:8).
You do not even have the curtesy of defending your doctrines by showing how those verses confirms your claims, in their contexts. It is dishonest if you ask me to state a premise and then merely associate a bunch of verse references as confirmation for your claims. It essentially subjugates those verses to your premise. Try teaching in that manner in your church next Sunday and see if you are invited back for another lesson. You cut and paste what some lost man has written and whom you are following and your defense of yourself leaves us in the very spot where we started and that is you deny the clear and unambiguous promises of God to save men from the penalty of their sins through the sacrifice of Christ, his burial and resurrection from the dead, if they will simply believe from the heart in what he did and that God will keep his word and really do what he says he will do. The term "if" establishes a condition and God says in the text I quoted above, and many other texts I could quote, that he will save men if they will believe him, not when they believe him.
Jesus Christ dealt with the problem that all men have that separates them from God and that problem is sin. God reports that he took it away at the cross and God said in Isaiah that he was satisficed with his offering. John said his sacrifice for the sin of the world propitiated God. Paul said that since Jesus, and because Jesus, became sin for us and was punished by God, our sin is not imputed to us while we live. God has been reconciled to sinners because sin has been taken away. However, reconciliation is a two way street and the preacher is telling the sinner, who has the sin in him, this good news that God is not angry with him any longer because of Jesus and he may be reconciled to God by confessing he is a sinner and trusting what Jesus Christ has done for him in paying the awful penalty for his sin. The preacher will say that God will receive him and justify him and forgive him in the name of Jesus Christ. If the sinner, hearing this, desires reconciliation with God he will come to God through Christ and be saved. This is the only way to be saved. There is no other way. You may read this good news in 2 Cor 5:13 through 2 Cor 6:3.
To teach what you teach is to deny that Christ has taken sin away and that God is still angry with sinners. You say that God is still imputing sin to the sinner in spite of what Christ has done for the world. Yours is a false gospel.
Heb 9:24 For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:
25 Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
26 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared
to put away sin by the sacrifice of himself.
What if a man does not believe in Christ while he lives?
27 And as it is appointed unto men once to die, but after this the judgment:
2 Cor 5:18 And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;
19 To wit, that
God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.
20 Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead,
be ye reconciled to God.
21 For he hath made him to be sin for us, who knew no sin; that we
might be made the righteousness of God in him.
John 1:29 The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away
the sin of the world.
I hope you will see the truth and repent.
