Doubting Thomas
Active Member
If the One that Mary bore in her womb for nine months was NOT God, then who or what was he in your opinion?That's what I thought, until I saw so many Baptists defending Catholicism.
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If the One that Mary bore in her womb for nine months was NOT God, then who or what was he in your opinion?That's what I thought, until I saw so many Baptists defending Catholicism.
I'm grateful for your clarification, that Baptists don't believe that Jesus, Who was born from Mary's womb, was God. How, then, do you square that with your statement that 'Baptists don't believe in heresy'? (And people wonder why I'm no longer Baptist...)The doctrine of theotokos is not stated in the Baptist confessions.
It is not stated in the Bible.
It is not taught in the Bible.
It is not inferred in the Bible.
It is heretical, and Baptists do not believe in heresy. I hope that clears it up for you.
If the One that Mary bore in her womb for nine months was NOT God, then who or what was he in your opinion?
Hmmm....you really don't understand this Trinity thing, do you?
Theotokos does not = Mary being the mother of God the Father or God the Holy Spirit, but it does = Mary being bearer-in-her-womb of and the-woman-who-gave-birth-to God the Son. Clear enough for you?
As I've explained to you several times now, Jesus is God. However, God the Father is also God and so is God the Holy Spirit.
Unless you're prepared to say that Mary is the mother of God the Father or God the Holy Spirit, as well as God the Son, then what you're talking about is polytheism.
Well, after all these years of ministry and all of the time I spent sitting in class learning about it, I should hope so. But if you think I'm wrong, please feel free to tell me what I've said regarding the Trinity that's wrong.
Oh, I know what Theotokos means. But I'm not the one who keeps calling Mary the mother of God. Whether you realize it or not, and whether you like it or not, words mean things. So when you call Mary the "Mother of God", that has connotations far beyond merely saying that Mary bore God in her womb.
Well, after all these years of ministry and all of the time I spent sitting in class learning about it, I should hope so. But if you think I'm wrong, please feel free to tell me what I've said regarding the Trinity that's wrong.
Oh, I know what Theotokos means. But I'm not the one who keeps calling Mary the mother of God. Whether you realize it or not, and whether you like it or not, words mean things. So when you call Mary the "Mother of God", that has connotations far beyond merely saying that Mary bore God in her womb.
This shows you why there is all the more reason to stay away from the writings of the ECF. There are many doctrines where they led people astray from the truth. Don't you wonder when and where cults come from?Guess these early Christians didn't understand the 'connotations far beyond':
"For our God, Jesus Christ, was conceived by Mary in accord with God's plan: of the seed of David, it is true, but also of the Holy Spirit. He was born and baptized so that by His submission He might purify the water." (Ignatius of Antioch, Letters to the Ephesians 18,2)
"The Virgin Mary being obedient to His word, received from an angel the glad tidings that she would bear God." (Irenaeus, Against Heresies 5,19,1)
"This Virgin became a Mother while preserving her virginity; And though still a Virgin she carried a Child in her womb; And the handmaid and work of His wisdom became the MOTHER OF GOD." (St. Ephraim, Songs of Praise 1,20)
"After this, we acknowledge the resurrection of the dead, of which Jesus Christ our Lord became the firstling; who bore a body not in appearance but in truth, derived from the MOTHER OF GOD." (Alexander of Alexandria Letters, 12)
"Accordingly, the Son of God became Son of Man, so that the sons of man, that is, of Adam, might become sons of God. The Word begotten of the Father from on high, inexpressibly, inexplicably, incomprehensibly and eternally, is He that is born in time here below, of the Virgin Mary, the MOTHER OF GOD" (The "great" Athanasius, Incarnation of the Word of God, 8)
"Many, My beloved, are the true witnesses to Christ. The Father bears witness from heaven to His Son. The Holy Spirit bears witness, coming down bodily in the form of a dove. The Archangel Gabriel bears witness, bringing good tidings to Mary. The Virgin MOTHER OF GOD bears witness" (The "great" Cyril of Jerusalem, Catechetical Lectures, 10,19)
"If anyone does not agree that Holy Mary is the MOTHER OF GOD, he is at odds with the Godhead." (Gregory of Nazianz, Letters 101)
" who took on the human flesh and soul; being perfect at the side of the Father and incarnate among us, not in appearance but in truth, He reshaped man to perfection in Himself, from Mary the MOTHER OF GOD through the Holy Spirit." (Epiphanius of Salamis, The Man Well-Anchored 75)
"When, therefore, they ask, "Is Mary Mother of Man or Mother of God?" we answer "BOTH!" Mother of Man because it was a Man who was in the womb of Mary and who came forth from there; and MOTHER OF GOD, because God was in the Man who was born" (Theodore of Mopsuestia, The Incarnation 15)
This shows you why there is all the more reason to stay away from the writings of the ECF. There are many doctrines where they led people astray from the truth. Don't you wonder when and where cults come from?
Ignatius simply quoted the Bible, and his quote does not support theotokos at all. You lose on that one.That's right, DHK, I'm sure it is much better to pay attention to the writings of some Baptist theologian 2,000 years down the road than to pay attention to people who sat at the feet of the Apostles and would have heard the Apostles explanations of their own teachings. Ignatius of Antioch probably didn't have a clue, right?
"I have searched under the username Johndeerfan and there is no such user."
Lori...
I just went over there and when I did a search his posts came right up.
You didnt type in his name properly. Look at the quote. You didnt capitolise the "D" in deere.
And how infallible are you? Enquiring minds would like to know...Ignatius simply quoted the Bible, and his quote does not support theotokos at all. You lose on that one.
As for the others, go back to your books. How many of them were actually taught by the Apostles. Can you prove that they were? Yet, I know that I am taught by the Holy Spirit of God. To be taught by the Holy Spirit of God is far better than to be taught by man's tradition.
"Now, obviously, you and I understand that the idea of Mary being the mother of God does not literally mean the mother of God, but was merely a way to defend the deity of Christ, not deify Mary. Catholics, however, believe that she actually is the Mother of God and this is only made more obvious and more troubling when you consider the common Catholic nonsense about Mary being the spouse of the Holy Spirit."
1 Corinthians 2:11-13 For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.And how infallible are you? Enquiring minds would like to know...
lori4dogs said:My Baptist friend who agrees with me on this dogma
Would Baptists be more relaxed on this dogma if we call Mary the mother of God-man?"
Let's examine this logic. Mary is the Mother of God-man.