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Are strapless dresses ok for Christians? I'm talking about prom or wedding dresses that sufficiently cover the torso (no plunging necklines) and come down to the knees or below. A simple yes or no will work--I just want to know how the majority of Baptists feel about it.
For men: tight enough to know you are a man and loose enough to know you are a gentleman.
Think "your reaction to seeing a young woman."Err.... makes no sense.
Is it a kilt made for a man or for a woman? If it's MADE for a man, then it's a man's.
Years ago one of our local churches began a women's volley ball team. The only restriction was that all the women had to wear dresses. The team never materialized.
You know what is/is not male or female clothing.
You go in a store and it has Men's clothes and Women's clothes. The line has already been drawn. Men wear the clothes made for men and women wear the clothes made for women.
So if there is a yellow poncho for women and black poncho for men, it is a sin for men to wear yellow? :thumbsup:
Is wearing flip-flops a sin? I mean it's the same exact thing for men and women.
MANY men up north, even police officers, wear women's panty hose for warmth, due to needing a thin layer of insulation that won't hamper movement. Is that a sin?
A woman wearing one of her man's shirts is one of the rites of passage that all red blooded American men ought to experience. So this is a sin?
Up until very recently, any kind of extreme or even not so extreme sport often had women having to buy mens gear due to not much being available for women. Even once it was available, all that was changed was that you got some choices in colors, like pink or white. Were they sinning until they could buy the stuff in pink?
Rubber hunting boots are nearly always marketed towards men, there are no pink duck hunting boots and you won't find many in the womens area. Is it a sin for a woman to go duck hunting in these boots?
A kilt is just a plaid skirt. There's no special differences other than historically a kilt is made of wool and is slightly longer than a typical skirt, both of which skirts can be too while still being a skirt. It's the same thing.
I'm generally against them for men, but for women, it depends on the dress. If my daughters wanted to wear one, I would defer to my wife's judgment.
Are they wearing them to act effeminate? There's simply a difference between wearing stuff for practical reasons as opposed to donning it to try to act like the opposite sex.
Were they trying to act like men by wearing it or were they wearing the available gear to play the sport?
See this is one of the major areas that I believe fathers have failed to lead. You are the head of the household, not your wife.
God holds YOU responsible for your family.
Your wife should only be affirming what you say. You know how a man's mind works. Your wife doesn't.
You know how a man's mind works. Your wife doesn't.
I was gonna say this earlier, and should have, because now I just look like I'm parroting ITL. But this whole thread reminds me of how the Taliban make their women walk around in tents with the flaps closed.
Guess I missed that. Oh well ...Probably because somebody mentioned burqa several times? :thumbsup:
This is my objection to the whole conversation. How, exactly, does a man's mind work? You would think by your comments that all men see a woman and, based on her wardrobe, automatically turns to lustful thoughts. I give you ten points for methane production. You can infer what you may from that but I don't believe you.
AWARENESS – LUST, A HIDDEN PANDEMICThe Church/Porn Connection
By the time a person reaches 21 years of age, Barna’s research estimates they will have viewed more than 2,000 hours, on average, of pornographic images that reduce the dignity and value of human life. (Barna, 2010, Media Exposure, Addiction). There is no distinction between Christian and non-Christian, except that it is something Christians are loathed to admit.
Unlike drug or alcohol addictions, which have obvious physical evidence and consequences, a person addicted to lust can appear to be “all together”. What makes lust much more powerful and insidious than other addictions is that lust consumes through the eyes and creates a “hit” through the thoughts. Like other addictive agents, lust causes a drunk-like state resulting in disconnection from self, God and others.
In 2003, Charles R. Swindoll wrote in An Open Letter Concerning the #1 Secret Problem In Your Church, ‘Our church is in significant trouble….This trouble concerns a severe disease that is eating away at our congregations, perhaps even some of our own leadership, from the inside out….The problem is pornography.’
It is difficult to identify any response to Swindoll’s observation because very few talk about the issue of lust, and it is this lack of openness that enables the problem to persist.
Lust is like a plague that has broken out around the world. It affects men and women, young and old, both Christian and non-Christian alike. The church is not immune.
All forms of technology promote sexual images. It is everywhere: T.V., magazines, internet, billboards, mobile phones, iPads, and, in people’s thoughts. It is unavoidable and relentless. While technology brings positive change in the way we communicate, it has a downside: anonymity and easy access to an endless supply of pornography. This makes everyone, particularly young people, extremely vulnerable.
Yesterday’s lust does not satisfy today’s appetite. A person struggling with lust will always find at some point their lust will want more and different. It is not uncommon for a person to feel disgusted at the sight of certain kinds of pornography and say ‘I will never look at that or do that’ but then find they engage in it at some stage.
In order for a person to maintain the illusion that they are still in control of their lust, they try to create a new invisible line they vow never to cross, only to find themselves pulled across this line. Almost seemingly against their will they find themselves hopelessly enslaved to lust.
Crossing ‘the line’ often contradicts a person’s values, morals and spiritual beliefs, causing intense shame and guilt that pulls them further into themselves, and leaves them further exposed and vulnerable to lust temptation.
Because the male brain, in particular, is wired “visually”, pornography is incredibly powerful. Some find themselves hooked from the very first pornographic image they see.
A person addicted to lust loses power to say no. They become powerless over what the image does to their thinking, emotions, and self-esteem. Left to their own devices, they continue to progress into more destructive forms of lust and “acting out”, leading to ever worsening consequences. They may be able to stop for a period of time in their own strength; however, the mental obsession to lust will eventually win. Once a person opens themselves to that ‘one’ lust image, it sets off an unstoppable craving for more that has to be satisfied, sometimes leading to hours and hours in front of the computer looking for the perfect image.
Unfortunately, some Christian teaching adds to the problem. Scriptures like ‘we are more than conquerors through him who loved us’ (Rom 8:37) and ‘forgetting what is behind and straining toward what is ahead’ (Phil 3:13), are used as “faith” statements to cover up or deny the behaviour and guilt, as though it did not exist. This results in the underlying issues of the addiction remaining unresolved, and leaving the person a target for the next image that eventually comes along with further destruction.
http://www.lifebuilders.org.au/2010/07/the-churchporn-connection/