(Hebrews 12:18-24, KJV)
sure it does...it is now for Christians...you deny it, you deny the NC.
Heb 12:22 But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
Heb 12:23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
But ye are come:
1. unto the city of the living God, the heavenly Jerusalem,
2. to an innumerable company of angels,
3. church of the firstborn, which are written in heaven,
4. to God the Judge of all
5. to the spirits of just men made perfect,
Yes... you are in major denial ...most everyday your posts are in decline and indicate your thoughts are growing more disorientated and fragmented.:thumbs:
stay tuned for part 2-
Let's simply look at the Scripture within the context it is given.
The overall context of the Book of Hebrews:
It is a book of contrast. There were some among the Jewish believers that were very discouraged because of the great persecution they were undergoing, and thinking of returning to Judaism, to Temple-worship. Though this is ultimately impossible, the writer of the Book of Hebrews nevertheless writes to them and in such a beautiful way contrasts the OT Judaic system to the NT walk with Christ. Thus words like "better than" are key. Also "let us," as in "let us move on" are also common. It is a book of contrast.
In chapter one Christ is better than the angels.
In chapter three He is better than Moses.
In chapter four He, being our rest, is better than the Sabbath Day rest.
He also is our Great High Priest, better than the High Priest of the OT.
And so the letter goes on comparing both how Christ is better; how the NT believer is in a better position.
Now to Hebrews 12:
Heb 12:22 But ye are come unto mount Sion, and unto the city of the living God, the
heavenly Jerusalem, and to an innumerable company of angels,
Heb 12:23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
The contrast here is between the Jews coming to Mount Sinai, and believers who some day will come to the Heaven Jerusalem. We haven't reached there yet.
Earlier on we are informed:
Heb 12:18 For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest,
Heb 12:19 And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more:
--Israel came to Mount Sinai. They were on the way to the Promised Land.
This is where the Old Covenant was made. What happened?
God shook the earth. There were signs and wonders. The people feared.
Notice the specific mention of the sound of a trumpet, the voice they heard, and a voice they would hear no more. It was a fearful scene.
The writer goes on:
Heb 12:20 (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:
Heb 12:21 And so terrible was the sight, that Moses said, I exceedingly fear and quake
--Even Moses said, "I exceeding fear and quake."
Now it is not the nation of Israel, but NT believers.
Heb 12:22 But ye are come unto mount Sion,
--Mount Zion is the heavenly Jerusalem. It is a heavenly scene.
Heb 12:24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.
--As Moses mediated the first Covenant, Jesus mediated the second.
Heb 12:25 See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:
Heb 12:26 Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.
--These were Jewish believers thinking of going back to Temple worship.
Some of them in Moses day died. They could not escape the judgment of Jehovah when the rebelled against God's Law, God's Covenant.
It was then that God shook the earth, but it was the earth only at Mount Sinai.
When He comes again, he will not only shake the earth but the heavens also.
The OT repeatedly speaks of "the Great and Terrible Day of the Lord" (The Tribulation, Jacob's Trouble), at the end of which Christ will come in the glory of His Father with the heavenly angels. He will shake the earth and the heavens. He will set up his Kingdom. And Heavenly Jerusalem will immediately follow.
Heb 12:27 And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
Heb 12:28 Wherefore
we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
We receive a kingdom which cannot be moved. This is not speaking of this invisible kingdom which the amills envision. It speaks of The Millennial Kingdom which Satan cannot destroy, in which Christ will sit from the Throne of David and rule with a rod of iron, and all will be subject to him.
There will be no ISIS.
Every person on earth will bow the knee to Christ and honor him as King of kings.
Heb 12:29 For our God is a consuming fire.
--They indeed shall fear.