canadyjd
Well-Known Member
Jesus tells John to write down the things that have been (past tense), the things that are (present tense) and the things that shall be (future tense). Not everything in Revelation is prophecy, though you are free to use your inconsistent and unbiblical interpretive system if you choose to do so.If you say so. You are free to use an inconsistent interpretive system if you like. But I don't see an address of the points I made. Why not?
So in the Old Testament God did something one way ...
So there is no Satan. Okay. That's good news.
So what's the point of the allegory? And why do you call these allegories prophecy, lol. Make up your mind, are they allegory, or prophecy?
If you change your mind, and decide they are prophecy, when will they be fulfilled?
See the problem?
I would direct you back to Revelation's beginning, and the fact that what is revealed is said to take place at a future time. But according to God—they are going to happen. The problem for the amillenialist and the preterist (or the idealist) is that they simply can't provide any time in history when, like the prophecy of Isaiah, these things have been fulfilled, or a valid reason why they will not be.
So again I will ask:
You are the one saying, after all, that Revelation is not to be taken literally.
I guess we can place Revelation 21 and 22 in the allegory file?
And to you,
God bless.
John writes in repeating themes, not chronological order. He did so in his gospel and in Revelation. The scene of the great throne judgment would have been immediately recognized by his audience. The “Bema seat” courts were great spectacles in the first century with high officials, sometimes a king or emperor, sitting in judgment hearing cases.
Two types of cases had seven seals: death penalty cases and last will and testaments. Only certain people had the authority to open the seals on these scrolls.
Each seal had a tiny “tag” that described the contents of that section.
John described the summary on each seal and then describes the contents after each seal is broken. This fits with his habit of writing in repeating themes, not chronological order.
People misunderstand Revelation when they attempt to place the events in chronological order and do not see the repeating themes.
Added to that confusion is the apocalyptic nature of much of the passages that uses figurative speech, allegory, symbols and such.
Much is not to be taken “literally” but as a figurative representation of that truth God wants us to understand. That is consistent with apocalyptic literature both in the OT and the NT.
I notice you are beginning to insult me which is unfortunate as I tend to return such insults in kind and it distracts from the conversation.
If you wish to continue the conversation without the insults, I’d be happy to continue. Otherwise, I’ll bow out.
peace to you