Carson Weber
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That is what we call hearsay.
Like the Gospels?
My source is reliable.
Like the Gospels?
My source is reliable.
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Grace,Originally posted by GraceSaves:
Singer,
People who read the Catechism at face value do not come to the conclusion that you have.
Yes it does matter. You are right. But not in respect to salvation. Our works cannot get us to heaven, and that is the point that most of the non-Catholics on this board try to make to the Catholics who seem to be hard of hearing. When the woman who "had an issue" was healed by simply touching the garment of Jesus, Jesus turned to her and said: "They faith hath made thee whole." Over and over again, he spoke of the faith of individuals that brought them: healing, salvation, forgiveness of sins (see Mark 2). It was faith and faith alone that brought healing and salvation to these people, not works.Originally posted by Brother Adam:
If I read the gospel I would know that Christ did not take lukewarmness lightly. That he did not advocate the "Accept Jesus Christ as your Savior" and then go on with life hunky-dory method of Christianity. And that is what WAY too many protestants practice. "Oh- it doesn't matter, I'm forgiven". YES- it does matter!
Not at all, Grace, I'm willing to witness for the Lord in light of my own salvation that I received freely by His grace through the exercising of my faith. It has become a natural desire that wasn't there before His Spirit dwelt in me.Originally posted by GraceSaves:
Too whom much has been given, much is expected.
Do you have trouble accepting that?
What? Without any heart's intent, Christmindedness or forethought??(Grace to DHK)
Absolutely, we are saved at our Baptism, and those graces are earned by no human merit, but freely given by God, where we are washed of our sins and brought into the family of God.
Water baptism; you mean?Originally posted by GraceSaves:
Singer,
Curious as to why you remain unbaptised. Could you fill me in?
By virtue of baptism, the "grace" is earned. Baptism is man's work, not God's work. Salvation is all of the grace of God; not of man. Water of any kind (even of baptism) can never wash away sin.Originally posted by GraceSaves:
DHK,
Absolutely, we are saved at our Baptism, and those graces are earned by no human merit, but freely given by God, where we are washed of our sins and brought into the family of God.
I wouldn't say nothing. It is true he had nothing of the world's goods. But he had everything (in application) spiritually. In other words, he was still his father's son. He still had the name. He was still part of the family, as we the family of God (after we are saved by faith and not by works).In the same way, the "prodigal son" was the rightful son and inheritor of his father. He was given much, but being free, he took his rightful inheritence and squandered it. The inheritence was his, a free gift, and his father gave it to him, without question, when he asked for it. But he blew it all on frivolous things. He was left with nothing.
He was restored to fellowship within the family. He had never left or been kicked out of the family in the first place. A child of God will never lose his salvation; will never be disinherited, but he can lose his fellowship with God, by sin. That is why in 1John 1:9 we are urged to come on a daily basis to confess our sins and ask forgiveness--not for our salvation, but to maintain fellowship with God.This son, however, returned to his father. When this happened, there was MUCH REJOICING! The father welcomed him back into his home and the ineritence was his once again. He was fully restored.
Exactly my point all along.Now, when he left home with his fortune, he did not cease to be the son of the father. He would always be his father's son.
And as the Bible teaches all throughout--there is a consequence for sin.But did the father ever chase after him? Did the father ever seek him out and bring him back home? No, the son had the choice to return home, and had to humble himself to be restored. Had he not come home to his father, he would have eventually died without being restored. Still a son of the father, but without the inheritence.
Not so, we are never disinherited, and therefore never will lose our inheritance. In disobedience it is possible that we may lose some reward at the judgement seat of Christ, but not our inheritance. There is a difference.It is only when we humble ourselves and return to the father that we are once again entitled to the inheritance that is given to sons. All sons are initially given the inheritence, but only sons who stay with the father always have it.
Sin stands between the believer and God, and counts us dead spiritually, and yet not unsaved. Dead because our fellowship with God is broken, and only can be made alive again through confession of sin. The son/Father relationship is always there.EDIT: I just thought I'd add, at least in my translation (NAB), this son of the father, before returning home, is both referred to as "dead" and "lost."