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The Christ of RCC is the Son of Lucifer

Walter

Well-Known Member
Site Supporter
You are making the scriptures say what you want them to say, not what they actually teach, by reading back Catholic doctrine into them. This is the only way that some Catholic doctrines can be substantiated.

You do not have proof that all church fathers taught baptismal regeneration. Further, those who rely on the fathers act as though the fathers all believed the same thing, and that they were never wrong; they did not all believe the same, and they were quite often wrong. The stream is purest at the source; the farther from the source you get, the more polluted the stream becomes.

And you mention the reformers and say they "figured it out", referring to baptism. I must point out that some of the Magisterial Reformers continued the RC error of baptismal regeneration, and it was the Anabaptists, Baptists, and other free churches who recaptured the biblical doctrine of baptism.

Most Magisterial Protestants and the RCC, like the Jews of Jesus' day, cannot distinguish the physical from the spiritual with regard to the sacraments.

It is very regrettable that there are those who believe an outward ritual produces spiritual birth.

I'm not sure I would agree that people who look to the ECF's believe they all agreed with each other and that they were never wrong. I know they were not in agreement on everything and some held heretical views on certain things. The Early Church Fathers give us a unique hermeneutical and traditional milieu that we lack today. They were so close to Christ and the Apostles (especially some, like Clement, Ignatius or Irenaeus) that what they have to say about the faith is very likely more on the mark than anything we can say in the 21st century. I read too often on this board of those who say that the Early Church Fathers, who wrote quite frankly about the Real Presence, Church authority, and so on, were wrong whereas we - separated by hundreds, if not a couple of thousand, years are more likely correct. Some on this board also point to a heretical view of one of the ECF's and conclude that none of their writings should be considered. Throwing the baby out with the bath-water. Sometimes, while some parts of a Church Father's works may be very orthodox and beautiful many others may be dangerously heretical. Thus, the works of the Early Church Fathers must be viewed in light of Tradition as a whole.

The Church Fathers are like our magnifying glass on Scripture and Tradition. To lose or disregard them is to lose or disregard the intricacy of the faith. The Scriptures, on the other hand, are all true. There is not a verse in Scripture that we can say, 'don't believe that because it is heretical'. All of Scripture can be trusted to be true and divinely inspired. The scriptures are revelation. That ceased with the death of the Apostle John. What came after is not revelation, but rather, the application of revelation to the development of doctrine.


I'm going to spend some time today taking a closer look at what the ECF's said about baptism. I'll try not to look at them through a Catholic lens.
 
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Zenas

Active Member
You do not have proof that all church fathers taught baptismal regeneration.
. . . .
It is very regrettable that there are those who believe an outward ritual produces spiritual birth.
Hard to believe, isn't it? If the Bible didn't teach it (that baptism produces rebirth), I wouldn't believe it either.

You're right that all church fathers did not teach baptismal regeneration, but you will not find any that taught against it. The idea that baptism is symbolic did not come from the Bible. It did not come from the church fathers. It came from the Anabaptists who, frankly, concocted the idea out of their own imagination.
 

BobRyan

Well-Known Member
Easter Vigil





Easter Vigil Recite :

Flammas Dius Lucifer Flaming Divine Lucifer
Matutmus invenient finds the Goddess of Dawn ( Early Morning)
Ille, inquam, Lucifer I say, Lucifer
Qui nescit occasum. Who will never be defeated
Christus Fillus Tuus, Christ is Thy Son
regressus ab inferis, who return from Inferno ( Hell or Purgatory)
Humano generi serenus illuxit : shedding His peaceful Light
Et vivgt et regnet in saeculorum saeculorum: is alive and reigns in the world without end

Had to wade through a lot of "you are lying you are lying" on this thread.

So here it is on wikipedia.

Latin.

http://en.wikipedia.org/wiki/Exsultet

Flammas eius lúcifer matutínus invéniat:
ille, inquam, lúcifer, qui nescit occásum.
Christus Fílius tuus,
qui, regréssus ab ínferis, humáno géneri serénus illúxit,
et vivit et regnat in sæcula sæculórum.
English
May the Morning Star which never sets
find this flame still burning:
Christ, that Morning Star,
who came back from the dead,
and shed his peaceful light on all mankind,
your Son, who lives and reigns for ever and ever.
Indeed - in the OT - Lucifer is specified as the "Morning Star".

Isaiah 14:12 KJV
12 How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations!

Isaiah 14:12 - NASB

“How you have fallen from heaven,
O star of the morning, son of the dawn!
You have been cut down to the earth,
You who have weakened the nations!

So yes the same name is being used - no question.

But do they know what they are doing?

in Christ,

Bob
 

BobRyan

Well-Known Member
Walter -

Good to be back.

Interesting link. But I think that the devil, Satan, Lucifer was around since the garden of Eden - and before - so that means that Moses would have had a name for him of some sort and probably also Adam and Eve.

If we say God is "Sovereign" then possibly He had a plan/purpose to let the world know the name of the devil that is tormenting mankind.

Now whether the Hebrew name/pronounciation for the Isaiah 14:12 name of the devil is the same as the english "Lucifer" is a good question. But all of the Latin based languages seem to end up near that pronunciation.

in Christ,

Bob
 

Walter

Well-Known Member
Site Supporter
Walter -

Good to be back.

Interesting link. But I think that the devil, Satan, Lucifer was around since the garden of Eden - and before - so that means that Moses would have had a name for him of some sort and probably also Adam and Eve.

If we say God is "Sovereign" then possibly He had a plan/purpose to let the world know the name of the devil that is tormenting mankind.

Now whether the Hebrew name/pronounciation for the Isaiah 14:12 name of the devil is the same as the english "Lucifer" is a good question. But all of the Latin based languages seem to end up near that pronunciation.

in Christ,

Bob



It is important to know what the 'lucifer' in the Exultet is referring to. Let's look:


The last two stanzas of the Exultet:
Orámus ergo te, Dómine,
ut céreus iste in honórem tui nóminis consecrátus,
ad noctis huius calíginem destruéndam,
indefíciens persevéret.
Et in odórem suavitátis accéptus,
supérnis lumináribus misceátur.

Flammas eius lúcifer matutínus invéniat:
ille, inquam, Lúcifer, qui nescit occásum.
Christus Fílius tuus,
qui, regréssus ab ínferis, humáno géneri serénus illúxit,
et vivit et regnat in sæcula sæculórum.

Translation:
Therefore, O Lord, we pray you that this candle, hallowed to the honor of your name, may persevere undimmed, to overcome the darkness of this night.Receive it as a pleasing fragrance, and let it mingle with the lights of heaven.

May this flame be found still burning by the Morning Star: the one Morning Star who never sets, Christ your Son, who, coming back from death’s domain, has shed his peaceful light on humanity, and lives and reigns for ever and ever.

If you look closely, the previous stanza clear states: "Oramus ergo te, Domine...(Therefore, O Lord, we pray you)" The hymn is addressing God directly, therefore, "Christus Fílius tuus" (Christ Your Son).

Now on to this nonsense:
"Flammas eius lúcifer matutínus invéniat:
ille, inquam, Lúcifer, qui nescit occásum."
The Latin word lucifer literally means morning star, which is a title for Christ. Here's a Protestant page detailing the use of that title in the Scriptures:
http://www.acts17-11.com/dialogs_morningstar.html

1 Peter 1:19 in Vulgate: "et habemus firmiorem propheticum sermonem cui bene facitis adtendentes quasi lucernae lucenti in caliginoso loco donec dies inlucescat et lucifer oriatur in cordibus vestris."
 

Walter

Well-Known Member
Site Supporter
Come on fellow Catholics, we obviously worship satan, the jig is up! if only they hadn't played that very incriminating song in public! Darn

Lucifer generally is not a proper name, but in the Latin Vulgate it is a name of Jesus. Lucifer was also the name of some early Christians. Lucifer as a proper name is a sort of midrash of Isaiah 14:12 which in the plain reading is the King of Babylon, and "Lucifer" there refers to the pagan god "Dawn," it was sarcasm. Regardless, the KJV footnotes for this verse state "day starre" which it uses of Jesus in Revelation.
 
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Eliyahu

Active Member
Site Supporter
Latin.
http://en.wikipedia.org/wiki/Exsultet

Flammas eius
lúcifer matutínus invéniat:
ille, inquam, lúcifer, qui nescit occásum.
Christus Fílius tuus,
qui, regréssus ab ínferis, humáno géneri serénus illúxit,
et vivit et regnat in sæcula sæculórum.

English
May the Morning Star which never sets
find this flame still burning:
Christ, that Morning Star,
who came back from the dead,
and shed his peaceful light on all mankind,
your Son, who lives and reigns for ever and ever.

Indeed - in the OT - Lucifer is specified as the "Morning Star".

in Christ,
Bob


Nice to see you, Bob.

This is the debates that I expected here at least.
But from the beginning on this thread, the Opponents criticized me as a liar.

First you brought the chanting which is used by RCC usually for Easter, then its translation.
I found it on Wiki as well and my post is the exactly the same as the article of Wiki too!

Before we go into the lengthy comparison, we can make a simple comparison first.

My post:
Ille, inquam, Lucifer
Qui nescit occasum
Christus Filius Tuus,
regressus ab inferis
Humano generi serenus illuxit

Wiki:
ille, inquam, lúcifer,
qui nescit occásum
Christus Fílius tuus,
qui, regréssus ab ínferis,
humáno géneri serénus illúxit,


On this part, there is no difference between 2 statements.
They are the same each other, word by word.
Now the issue must be how to translate them.

Here I recommend you to check the simplest first:
Christus Filius Tuus,

Check the Latin words in the following sites ( Dictionary)
http://www.stars21.com/translator/latin_to_english.html
( or any other sites for Latin Dictionary on the internet)

Write down Filius, then you will get English word Son,
Write down Tuus, then you will get your, or yours in English

However, Bob brought from Wiki the following translation:
Christ, that Morning Star,
My translation is :
Christ, thy son!
Who is correct?

Let’s go to another verse:
qui, regréssus ab ínferis,

Qui is the Relative Pronoun like who.

Regressus is the pluperfect of Regredior which means returned
Ab is the same as Ab in German, from or since.

You can check these words in the following dictionary:
http://www.latinphrasetranslation.com/words/latin_word_list
However, you can notice there is no difference between my translation and Wiki on these words.
Now there is a little difference in the last word:

My translation :
Christ is Thy son who came back from hell
Wiki:
Christ, that Morning Star,
who came back from the dead,
Inferis is translated into the Dead by Wiki
Inferis is translated into Hell by me.
See the Dictionary :
inferus, infera -um, inferior -or -us, infimmus -a -um ADJ [XXXAX]
below, beneath, underneath; of hell; vile; lower, further down; lowest, last;

http://www.stars21.com/translator/latin_to_english.html
Hell can be correct, the dead may be accepted as dynamic translation too.
The key problem is the mistranslation of Filius Tuus into Morning Star!
Also,
The same Latin sentence
< Ille, inquam, Lucifer qui nescit occásum>
Is translated into

May the Morning Star which never sets, by Wiki
I say oh Lucifer Who will never be defeated, by me.

There is no significant difference between 2 translations except Morning Star and Lucifer.

Wiki translated Lucifer as Morning Star,
I stated Lucifer as Lucifer itself, as it is

Therefore I have titled the OP < Christ of RCC is the Son of Lucifer>

Do you see, the exact transliteration or the exact copying from the Video by me?
What is wrong with Wiki or RCC chanting?
They believe Lucifer is the Morning Star.
However, Jesus is the Morning Star!
Rev 22: 16
I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.
Isaiah 14
11 Thy pomp is brought down to the grave, and the noise of thy viols: the worm is spread under thee, and the worms cover thee.
12 How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations!
13 For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north:
Lucifer means the Satan!
If RCC believes Lucifer is the Morning Star and Jesus is the Son of Lucifer, you must defend that Lucifer is not Satan
As I posted in the OP, clearly RCC mentions Lucifer, and they modify the meaning in English translation so that they can hide the real meaning of the Latin Chanting.
If RCC is proud of Lucifer, why don’t they openly claim that their Christ is the Son of Lucifer?
Am I still lying?
 
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Eliyahu

Active Member
Site Supporter
Come on fellow Catholics, we obviously worship satan, the jig is up! if only they hadn't played that very incriminating song in public! Darn

Lucifer generally is not a proper name, but in the Latin Vulgate it is a name of Jesus. Lucifer was also the name of some early Christians. Lucifer as a proper name is a sort of midrash of Isaiah 14:12 which in the plain reading is the King of Babylon, and "Lucifer" there refers to the pagan god "Dawn," it was sarcasm. Regardless, the KJV footnotes for this verse state "day starre" which it uses of Jesus in Revelation.

If you believe so, you should have defended in that logic from the beginning, instead of being panic with my statement.

This was dealt with in the Threads of Bible Translations here.

Simply speaking, Day Star and Morning Star are different each other, and it is a wrong translation if Jesus is Morning Star and the Satan is Morning Star also.
 
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Eliyahu

Active Member
Site Supporter
As you can see from Wiki brought by Bob, Catholic translate the Latin words to be more suitable for the Bible teachings, which is far different from the original Latin meaning.

Apparently, in the Latin chanting there are words of praising Lucifer, and Christ is the Son of Lucifer there.

If they are convinced that they are correct, why don't they proudly anounce it?

They must advertize that Christ is the Son of Lucifer, instead of replacing Lucifer with Morning Star.
 

Eliyahu

Active Member
Site Supporter
I think RCC translated the Latin Words into English by changing the words intentionally, because they knew that Christ, the son of Lucifer, can be a problem!

Also, the Lucifer in the first sentence was translated into Morning Star, to make the verse more acceptable by the listeners.

But the Original Chanting is apparently praising Lucifer, and depicts Christ as the Son of Lucifer!

It cannot be correct unless the Almight God is Lucifer!
 

saturneptune

New Member
I have argued with Walter and Thinkingstuff repeatedly over Catholic doctrine, but this thread is way out of bounds. What is the the purpose of it? Catholics do not believe Jesus Christ is the Son of Lucifer. The closest thing the Bible talks about as being a son of Lucifer would be the Anti-Christ. I believe we should stand firm against false doctrine, but threads like this are unfair to the Catholic faith and make Baptists look like fools.
 

Walter

Well-Known Member
Site Supporter
I have argued with Walter and Thinkingstuff repeatedly over Catholic doctrine, but this thread is way out of bounds. What is the the purpose of it? Catholics do not believe Jesus Christ is the Son of Lucifer. The closest thing the Bible talks about as being a son of Lucifer would be the Anti-Christ. I believe we should stand firm against false doctrine, but threads like this are unfair to the Catholic faith and make Baptists look like fools.

Well said! :thumbsup:
 

Thinkingstuff

Active Member
As you can see from Wiki brought by Bob, Catholic translate the Latin words to be more suitable for the Bible teachings, which is far different from the original Latin meaning.

Apparently, in the Latin chanting there are words of praising Lucifer, and Christ is the Son of Lucifer there.

If they are convinced that they are correct, why don't they proudly anounce it?

They must advertize that Christ is the Son of Lucifer, instead of replacing Lucifer with Morning Star.

I had already explained without the use of wiki that not only is your translation wrong but the wrong word was associated in that prayer as both Bob and you have shown by going to wikilinks for more information on that prayer. Your only recourse then was to say it may be translated as such and make a nonsense comment about "original Latin". The fact is that prayer is in ecclesiastical Latin. And the meaning hasn't changed. You are therefore forcing meaning that was never there. Proving once again that rather than having an actual "evidence" you choose to buy into manufactured false information provided by someone who falsified data about the prayer and purposely gave a mistranslation. Ending what I have said from the beginning, you are spreading false information. And though you have looked at another source you stubbornly hold to the mistranslation and the false information given showing that you are not an honest broker but a biased person.

Also, I'm still praying for you as you seem to also buy into fantastical conspiracy theories with that Babylon army corps stuff. Just want to you to be clear. The Illuminati doesn't secretly rule the world, there aren't space aliens, and there aren't black helicopters that listen in to everyone's conversations. So, hopefully that frees you up from looking over your shoulder constantly. That is if you do that. Jesus does indeed saves us and he heals people too.
 
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Thomas Helwys

New Member
I'm not sure I would agree that people who look to the ECF's believe they all agreed with each other and that they were never wrong. I know they were not in agreement on everything and some held heretical views on certain things. The Early Church Fathers give us a unique hermeneutical and traditional milieu that we lack today. They were so close to Christ and the Apostles (especially some, like Clement, Ignatius or Irenaeus) that what they have to say about the faith is very likely more on the mark than anything we can say in the 21st century. I read too often on this board of those who say that the Early Church Fathers, who wrote quite frankly about the Real Presence, Church authority, and so on, were wrong whereas we - separated by hundreds, if not a couple of thousand, years are more likely correct. Some on this board also point to a heretical view of one of the ECF's and conclude that none of their writings should be considered. Throwing the baby out with the bath-water. Sometimes, while some parts of a Church Father's works may be very orthodox and beautiful many others may be dangerously heretical. Thus, the works of the Early Church Fathers must be viewed in light of Tradition as a whole.

The Church Fathers are like our magnifying glass on Scripture and Tradition. To lose or disregard them is to lose or disregard the intricacy of the faith. The Scriptures, on the other hand, are all true. There is not a verse in Scripture that we can say, 'don't believe that because it is heretical'. All of Scripture can be trusted to be true and divinely inspired. The scriptures are revelation. That ceased with the death of the Apostle John. What came after is not revelation, but rather, the application of revelation to the development of doctrine.


I'm going to spend some time today taking a closer look at what the ECF's said about baptism. I'll try not to look at them through a Catholic lens.

I value the writings of the fathers, especially the Greek fathers, but I don't look to them for establishment of doctrine. Where they agree with scripture, I agree with them.
 

Thomas Helwys

New Member
Hard to believe, isn't it? If the Bible didn't teach it (that baptism produces rebirth), I wouldn't believe it either.

You're right that all church fathers did not teach baptismal regeneration, but you will not find any that taught against it. The idea that baptism is symbolic did not come from the Bible. It did not come from the church fathers. It came from the Anabaptists who, frankly, concocted the idea out of their own imagination.

Point one, you might want to consider what the Bible says about baptism, and communion, in its spiritual sense rather than seeing it as something physical.

Point two, you might want to study the Anabaptists more comprehensively, as their views were quite diverse. Further, the reason for the Anabaptists' existence was to shed man-made tradition and get back to what the Bible, and especially Jesus, actually taught.
 

Thomas Helwys

New Member
I have argued with Walter and Thinkingstuff repeatedly over Catholic doctrine, but this thread is way out of bounds. What is the the purpose of it? Catholics do not believe Jesus Christ is the Son of Lucifer. The closest thing the Bible talks about as being a son of Lucifer would be the Anti-Christ. I believe we should stand firm against false doctrine, but threads like this are unfair to the Catholic faith and make Baptists look like fools.

You are quite correct.

It's difficult to have a debate over real issues when this kind of foolishness is interjected.
 
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Earth Wind and Fire

Well-Known Member
Site Supporter
I have argued with Walter and Thinkingstuff repeatedly over Catholic doctrine, but this thread is way out of bounds. What is the the purpose of it? Catholics do not believe Jesus Christ is the Son of Lucifer. The closest thing the Bible talks about as being a son of Lucifer would be the Anti-Christ. I believe we should stand firm against false doctrine, but threads like this are unfair to the Catholic faith and make Baptists look like fools.

:thumbs::thumbs::thumbs:
 
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