PreachTony
Active Member
Seriously, what's the deal with the French? :smilewinkgrin:
Consider this: There are a lot of parents who did not want their children to do drugs. Yet they did. The parent could have stopped them, but only by infringing on their ability to do anything at all, and forcing them to stay in a "safe" place. Since parents want their children to grow and learn, they don't keep them hidden (for the most part). A parent who wants the best for their child, yet does not force choices on them, and then their children go astray...do you call that parent a failure?
I agree that sin must be punished. But in your theology God has determined to punish men before they are ever born because He never intends to save them. He truly creates people with no other intention than to punish them eternally. Yet somehow the Calvinist says God is not the one who condemns these people. You cannot have the election of one group to salvation without recognizing the similar election of the remainder to damnation. At least some cals will own up to the necessary existence of double predestination.This quote is quite full of rubbish, mon ami. We do not believe God desires to see people suffer, but in His holiness, sin can not go unpunished.
You're making it sound as if God's saving love is only true if people survive. That's totally false per scripture. Jesus Himself addressed this when people tried to cast others as worse sinners simply because they suffered worse calamity. Do you think the thief on the cross was not saved, simply because he still died? No. I'm not going to try to act like I know God's intention with each and every person, but to hear some Calvinists talk, you would think that the entirety of humanity prior to Jesus's incarnation was sentenced to eternal damnation simply because of when they lived.Then His desires are not met then, are they? If God truly desired all to be saved, then what about the babies, the invalids, the women and children, the men that perished in the flood? Protestant asked this and it is a very good question that really needs a response.
What about the antedeluvians?
See my answer above.First off, salvation is not an opportunity, not a chance, but a calling, a gift. What about those who died in remote areas one hour after Jesus did? Did they go to heaven just because they did not get a chance to hear about Jesus?
The scriptures say God commands all men everywhere to repent, but your side says man can only repent if God makes him repent. So God tells everyone to repent, only allows a few to repent, and then blames man for not doing what God never gave man the ability to do.If God truly desires to save everybody, but He just sits backs and watches MANY going to hell, then you have impugned His sovereignity. He can not violate their 'free will', so He sits back, really wanting to save them, yet He can not. That makes God such the failure. :tear:
Consider this: There are a lot of parents who did not want their children to do drugs. Yet they did. The parent could have stopped them, but only by infringing on their ability to do anything at all, and forcing them to stay in a "safe" place. Since parents want their children to grow and learn, they don't keep them hidden (for the most part). A parent who wants the best for their child, yet does not force choices on them, and then their children go astray...do you call that parent a failure?
So the scripture is wrong when it says God commands all men everywhere to repent? Or is this another case of the Bible saying "all men" but actually only meaning "the Elect?" It's so confusing when the Bible obfuscates its own meaning.Repentance is a gift of God monsieur. Rest assured if He desired they repent, they would have repented and been spared the second death.
Why? Does it bother you to recognize the obvious conclusion of Calvinism: that no man is saved unless God irresistibly draws him and forces salvation upon him? If you irresistibly move something, does it have any say in where it is moved, or do you force it to move to where you desire?Please stop with the force word.
Here's the rub, SG...us non-Cals are just as thankful for God's intervention as you Cals are. We just do not buy the theology that God forces salvation or damnation upon mankind. We read the invitations as events that man must answer. Your side seems to read those invitations as events that man cannot even comprehend unless God irresistibly moves them to understand and answer.If God did not intervene in our lives in the loving fashion He did, we would still be lost.
So once again the scripture is unclear. When John said "Behold the Lamb of God that taketh away the sin of the world" he should've said "Behold the Lamb of God that taketh away the sin of the Elect only." 1 John 2:2 reads "And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world," but it should actually read "And he is the propitiation for our sins: and not for ours only, but also for the sins of the Elect only."He efficaciously removed the sin from His sheep by sending His Son to atone for their sins. He was/is the sacrificial Lamb, the Scapegoat, the Sinbearer.
Again, you're applying a definition of God's saving love that we non-Cals do not hold to. You seem to be trying to cast us as Universalists. We believe that God must move first. Having "free will" does not mean that man can save himself. God has to act on us first. Seed is planted through the preached gospel, conviction falls on a man or woman, and they stand in a proverbial valley of decision. They have the free will only to accept or reject His call. This does not make them the provider of the gift, only the recipient.God first chooses them and then they choose Him. He first loved them, they they reciprocate that love. If God loved everybody, nobody dies lost.
So in your eyes God is only sovereign if he never allows anyone to make a decision other then Himself, right? Every single thing that happens is foreordained of God. That's the only way I see it from your words that God can be viewed as sovereign. God's hand must be in everything that happens. Never mind that wind, fire and earthquake that Elijah experienced that the scripture says God was not in.If He can not overcome someone's 'free will', then His sovereinity has been impugned, mon ami.