Silverhair
Well-Known Member
I don't. God chooses whom He wills. He is Sovereign, I am not.
Not at all. Your claim here shows your ignorance.
He gave his view. You twisted it and claimed he said something else. You do this consistently by distorting another person's position.
People can point to scripture and show how I have misinterpreted a passage. You rarely, if ever, do that. You immediately fall on your strawman.
What does this have to do with your twisting and distorting what others write?
Actually, Jesus words.
The word Jesus uses in John 6:44 is the word helkō, which can mean either “draw / attract” (like a magnet) or “drag.” The word is used eight times in the New Testament. The best example where the word arguably means “draw” rather than “drag” is John 12:32, where Jesus says that when he is crucified, “I will draw all people to myself.”
Otherwise, the New Testament meanings of this word all lean toward “drag.” In John 18:10, the word is used to describe Peter pulling his sword out of its sheath. In John 21:6, the disciples are barely able to “drag” in the net because of the huge catch of fish (see also 21:11). In Acts 16:19, the owners of the fortune-telling slave girl “dragged” Paul and Silas into court. In Acts 21:30, the mob “dragged” Paul out of the Temple, intending to lynch him. And in James 2:6, James argues that it is the rich who “drag” his readers into court. None of these examples can be easily taken to mean persuasion or attraction rather than pulling by force; indeed, the dragging is done against people’s will, wherever people are involved.
Drag Versus Draw: How Does God Bring People to Faith?
Well, you certainly think it is a strange view, though many others think it is taught by Jesus himself.
Some people think the world is flat but that does not make their view correct does it. They deny the clear evidence that is presented to them just as you deny clear scripture when it is presented to you.
helko [helkuo] to draw, compel G1670
The basic meaning is “to draw,” “tug,” of, in the case of persons, “compel.” It may be used for “to draw” to a place by magic, for demons being “drawn” to animal life, or for the inner influencing of the will (Plato). The Semitic world has the concept of an irresistible drawing to God (cf. 1Sa_10:5; 1Sa_19:19 ff.; Jer_29:26; Hos_9:7). In the OT helkein denotes a powerful impulse, as in Son_1:4, which is obscure but expresses the force of love. This is the point in the two important passages in Joh_6:44; Joh_12:32. There is no thought here of force or magic. The term figuratively expresses the supernatural power of the love of God of Christ which goes out to all (Joh_12:32) but without which no one can come (Joh_6:44). . . . the compulsion is not automatic.
TDNT Abridged Edition
I noted that in the text you gave it did not reference Joh 6:44 so I figured I would give you this to help you understand how the word should be used there.
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