I agree, thus to presume YOUR LOGIC = HIS LOGIC is just begging the question... which ironically enough is a fallacy of logical debate.
Luke, is an uncaused cause logical?
Is a person claiming to be one and three logical?
Is a person claiming to be fully God and fully man logical?
Is it logical for a man to be dead for 3 days and then be brought back to life?
Is it logical for a human to walk on water?
Yes to all five questions.
There is nothing about those examples that undermine the laws of logic.
This, I think, is your fundamental flaw.
It goes like this: I don't like the implications that God has ordained all things so I will come up with a way, or find a way that someone else has come up with, to deny it. Since there is no way to deny it without being illogical, I will toss out logic as it pertains to God. I will excuse my doing this by referencing miracles and supernatural works and saying -THERE! God does not have to be logical because he does illogical things all of the time!
But the problem evident in this reasoning is that you do not know what logic is.
Oh, yes, you know what a syllogism is. But you don't understand LOGIC. Because this is true you can fashion a theology that is not logical and when we call you on it you simply say- "IS THE TRINITY LOGICAL!!??"
The answer is- ABSOLUTELY.
That's your problem. Credible theology MUST bend to logic. Why? Because LOGIC IS AS MUCH OF GOD AS LOVE AND HOLINESS ARE.
So when your theology has God knowing all things and NOT knowing a whole bunch of things at the same time- IT SIMPLY CANNOT BE TRUE.
When your theology has God as One who has always known and will always know all there is to ever know about everything and still at the same time has him pondering things, forgetting things, making choices as if he did not always know what he would "choose"- your theology cannot be true because it is ILLOGICAL.
Wilson said it better than I could hope to say it:
Second, if you don't embrace [logic as an attribute of God], you lose all the Bible words. If God is not necessarily internally-consistent (which is what I am intending by all of this), then He could be holy and unholy as well. He could love the elect eternally and not love the elect eternally at all. Since He is so sovereign over logic, He could even exist and not exist at the same time. And if someone objects to your striking combination of theism and atheism, just tell them that you follow Jesus and not Aristotle. Which, if true, would allow you to follow Aristotle at the same time you are repudiating him.