Those who believe in sovereign election deny only that an unregenerate man has the freedom of the will to excercise saving faith in Christ.
The unregenerate man has freedom of the will to choose among the myriad sins to whom he is (as we all were) in bondage.
That bondage being sin as a general principle of life as opposed to faith.
Now as to the danger of any given systematic theology.
To be sure this is an oversimplification of the two general views of this unending controversy:
1) Some consider that God regenerates first then follows faith.
2) Some consider that faith comes first then follows regeneration.
What does it really matter?
If God grants the faith that leads to regeneration or causes regeneration which brings forth faith.
Where is the danger of either view?
GOD IS STILL THE SOVEREIGN AUTHOR OF A SALVATION THAT NO MAN CAN ACCOMPLISH IN ANY OF IT"S ASPECTS.
The paradox is that both views are taught in the very same portion of Scripture:
John 1
There is a third minority view which is my understanding.
Regeneration and faith are simultaneous gifts from the hand of God.
James 1
The condition is that we are begotten "of His own will"
The unregenerate man has freedom of the will to choose among the myriad sins to whom he is (as we all were) in bondage.
That bondage being sin as a general principle of life as opposed to faith.
Now as to the danger of any given systematic theology.
To be sure this is an oversimplification of the two general views of this unending controversy:
1) Some consider that God regenerates first then follows faith.
2) Some consider that faith comes first then follows regeneration.
What does it really matter?
If God grants the faith that leads to regeneration or causes regeneration which brings forth faith.
Where is the danger of either view?
GOD IS STILL THE SOVEREIGN AUTHOR OF A SALVATION THAT NO MAN CAN ACCOMPLISH IN ANY OF IT"S ASPECTS.
The paradox is that both views are taught in the very same portion of Scripture:
John 1
11 He came unto his own, and his own received him not.
12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
There is a third minority view which is my understanding.
Regeneration and faith are simultaneous gifts from the hand of God.
James 1
16 Do not err, my beloved brethren.
17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
I mildly disagree with "unconditional election" from this very passage:
18 Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.
17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
I mildly disagree with "unconditional election" from this very passage:
18 Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.
The condition is that we are begotten "of His own will"