Jarthur001 said:
Webdog made a good point here is another The people of Ninevah were not elect yet they repented and believed God.
Rom 3:10-18 used to prove the inability of man.
Rom 9:13 used to prove particular election to Salvation when it has nothing to do with election to Salvation.
Eph 1:4 used to prove predestination from before the foundation of the world. Over looking "IN HIM" that we are predestined in.
That should get you started and I'll come back with a lot more.
MB
Is this your proof of the so called "
established fact"??
Webdog made a bad statement, therefore made no point.
All saints are elect of God. We see this in the story.
Who's idea was it to go to the Ninevah???
Let me help you with the answer.
The answer is one word.
The word has 3 letters.
The 1st letter is "G"
Make sure put a capital letter in the "G".
That should help you.
Rom 3:10-18 used to prove the inability of man.
Romans 3: 10-18
10As it is written, None is righteous, just and truthful and upright and conscientious, no, not one.
11No one understands [no one intelligently discerns or comprehends]; no one seeks out God.
12All have turned aside; together they have gone wrong and have become unprofitable and worthless; no one does right, not even one!
13Their throat is a yawning grave; they use their tongues to deceive (to mislead and to deal treacherously). The venom of asps is beneath their lips.
14Their mouth is full of cursing and bitterness.
15Their feet are swift to shed blood.
16Destruction [as it dashes them to pieces] and misery mark their ways.
17And they have no experience of the way of peace [they know nothing about peace, for a peaceful way they do not even recognize].
18There is no [reverential] fear of God before their eyes.
I'm not sure Calvinist use this to prove the inability of man. It proves the fallen state of man.
Inability of man however is shown in other passage.
Rom 9:13 used to prove particular election to Salvation when it has nothing to do with election to Salvation
Not sure we use just verse 13.
Starting with 11 - 23 are all used to show context.
11And the children were yet unborn and had so far done nothing either good or evil. Even so, in order further to carry out God's purpose of selection (election, choice), which depends not on works or what men can do, but on Him Who calls [them],
12It was said to her that the elder [son] should serve the younger [son].
13As it is written, Jacob have I loved, but Esau have I hated (held in [a]relative disregard in comparison with My feeling for Jacob).
14What shall we conclude then? Is there injustice upon God's part? Certainly not!
15For He says to Moses, I will have mercy on whom I will have mercy and I will have compassion (pity) on whom I will have compassion.
16So then [God's gift] is not a question of human will and human effort, but of God's mercy. [It depends not on one's own willingness nor on his strenuous exertion as in running a race, but on God's having mercy on him.]
17For the Scripture says to Pharaoh, I have raised you up for this very purpose of displaying My power in [dealing with] you, so that My name may be proclaimed the whole world over.
18So then He has mercy on whomever He wills (chooses) and He hardens (makes stubborn and unyielding the heart of) whomever He wills.
19You will say to me, Why then does He still find fault and blame us [for sinning]? For who can resist and withstand His will?
20But who are you, a mere man, to criticize and contradict and answer back to God? Will what is formed say to him that formed it, Why have you made me thus?(H)
21Has the potter no right over the clay, to make out of the same mass (lump) one vessel for beauty and distinction and honorable use, and another for menial or ignoble and dishonorable use?
22What if God, although fully intending to show [the awfulness of] His wrath and to make known His power and authority, has tolerated with much patience the vessels (objects) of [His] anger which are ripe for destruction?(I)
23And [what if] He thus purposes to make known and show the wealth of His glory in [dealing with] the vessels (objects) of His mercy which He has prepared beforehand for glory,
What in more detail do you disagree with?
ADDED...
14What shall we conclude then? Is there injustice upon God's part? Certainly not!
For starters..please focus on one verse. What meaning should we attach to this passage to cause Paul to write this verse 14??
Eph 1:4 used to prove predestination from before the foundation of the world. Over looking "IN HIM" that we are predestined in.
This statement is not true. I don't overlook "in Him"...which non-calvinist always put in quotes like it helps their case.
Do you understand the federal headship of Christ? This is what this title is talking about. We once were "in Adam"...the old race. Now we are "in Christ"...the new race.
Now what we disagree on, is what places in Christ? To answer that we can look at what places us in Adam.
Did you choose to be placed in Adam?