Post #13 Reset
The same "Problem of Evil" canard is posted every few months.
And as pointed out above the attribute of God always treating his creation with beneficence is a fiction.
Why does God allow evil to exist? First the calamity brought to His creation by the environment is caused by God This harsh environment serves to facilitate people seeking God as a refuge.
But what about the evil that comes from people sinning? Why does God allow that? God's purpose in creation was to choose a people for His own possession. People that love God. And in order for people to choose God, they must also have the capacity to choose sin. A choice of one option is not a choice.
But what about the Fall, where people were not only able to choose sin, they were corrupted and predisposed to choose sin. Why did God allow or bring about the Fall? Remember when God made Gideon's army smaller to increase the glory of God's victory? The Fall makes our repentance bring more glory to God.
In summary, the "Problem of Evil" is a canard.
For those who do not know what a canard is (other than an appendage on an airplane) it is an unfounded myth, a false or unfounded story line.
What is not false is that evil is more a verb than a noun.
Though used in sentences as a noun, evil is the catalyst, the motivator, the impetus in which disruption and other ill emerge.
God uses even creates calamity (evil) in the heavens and earth for His own purpose.
More often the "why" questions ask by humankind are because human intellect cannot perceive the heart and mind, the motivating factors and intellectual determinations as God can. So, often, human frail and faulty reasoning results in attempts to either blame or excuse some allowed or direct action by God.
Choice has very little to do with evil or good. Such thinking is often pictured as the mad dog and good dog, and the one feed thrives, or the good angel and bad angel whispering in the ear.
This is a hard teaching and many if not most will seek all manner of excuse against it. Human choice is not a determiner when it comes to the command of God over evil and good.
The Scriptures present this statement by Solomon concerning evil:
1But all this I laid to heart,
examining it all, how the righteous and the wise and their deeds are in the hand of God.
Whether it is love or hate, man does not know; both are before him.
2It is the same for all, since the same event happens to the righteous and the wicked, to the good and the evil, to the clean and the unclean, to him who sacrifices and him who does not sacrifice.
As the good one is, so is the sinner, and he who swears is as he who shuns an oath.
3This is an evil in all that is done under the sun, that the same event happens to all. Also,
the hearts of the children of man are full of evil, and madness is in their hearts while they live, and after that they go to the dead. 4But he who is joined with all the living has hope, for a living dog is better than a dead lion.
5For the living know that they will die, but the dead know nothing, and they have no more reward, for the memory of them is forgotten.
6Their love and their hate and their envy have already perished, and forever they have no more share in all that is done under the sun.
What does this passage present?
That humankind experience both good and evil. None escape. Good happens and evil happens to all. In verse one, it is not humanly determined nor understood if tragedy comes from love or hate. It is the same for all, it comes.
As a result the end is death.
Solomon records this profound truth. "...the hearts of the children of man are full of evil and madness is in their hearts while they live..."
There is no "choice" in which prevents or circumstances are thwarted both evil and good.
Jonah was sent to Nineveh. Did the repentance do good? Certainly, but eventually Nineveh was destroyed as God commanded. The human choice did not prevent the command.
When humankind read the Scriptures, they often may see retribution being used. It is assumed that such is because poor choices are made, and if good choices were made then one would not experience evil. Wrong thinking. For God determines matters according to His good pleasure and will, and not according to ours. Ultimately, the war is not about flesh and blood, but spiritual as Paul writes:
12For we do not wrestle against flesh and blood, but
against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.
13Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm.
The most common example is Job. God condoned calamity, for a specific purpose that humankind did not comprehend.
Consider the crucifixion. Isaiah states, "...we esteemed him stricken, smitten by God, and afflicted..."
Yet, we (believers) now understand why such took place.
Here is a principle of Scriptures to help and respond with the words, "It pleased God ..."
God is always good, even in permitting and commanding calamity of human experience, God is always good.