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Featured The Parenthesis Church

Discussion in 'Baptist Theology & Bible Study' started by OldRegular, Jul 24, 2012.

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  1. OldRegular

    OldRegular Well-Known Member

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    Classic and hyper dispensationalists ignore Scripture. It is not a question of bias it is a question of accepting what Scripture teaches.

    The dispensational interpretation of Daniel's 70th is fiction, nothing else!

    Were the promises made to Jesus Christ or David? Show Scripture to support your claims!

    Jesus Christ is reigning from the right hand of God the Father!

    Were the promises made to Jesus Christ or David? Show Scripture to support your claims!

    Jesus Christ is reigning from the right hand of God the Father!

    Now show all of us Scripture to prove the tortured statement above!
     
  2. OldRegular

    OldRegular Well-Known Member

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    From some recent posts on other threads it appears that some people are in denial of the teaching of classic dispensationalism regarding the "parenthesis" Church! They would do well to read the OP and check the referenced material. If they want to defend classic dispensationalism they should understand more of what it teaches!
     
  3. OldRegular

    OldRegular Well-Known Member

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    The following quotation is extracted from the OP. In another thread "The Church Not A Mystery" a post was made questioning the accuracy of the following quote, a conclusion drawn from the referenced pages. Following the quotation I present additional verbatim information demonstrating that the person who questioned my conclusion is lacking!

    THE KINGDOM IN THE GOSPELS

    There is a mystery about the mediatorial kingdom as set forth in the Gospels which has produced a variety of interpretations.

    <snip>

    The biblical view is to take the teachings of Christ at face value and realize that Christ was presenting the same kingdom as taught in the Old Testament.

    Many formal announcements are to be found in the Gospels concerning this kingdom.


    <snip>

    The kingdom had drawn near for the King was present [Mk. 1:15; Lk. 10:9]. It was quite correct to refer to the, kingdom as the “kingdom of heaven" (heaven representing the one who dwells in heaven) and the "kingdom of God”[God designating the one who rules]-see Matthew 4:17 and Mark 1;15. The two expressions are therefore interchangeable [Mt.19:23, 24]. A careful study points up the fact that the kingdom of the Gospels is identified with the mediatorial kingdom of Old Testament prophecy. The very name, "kingdom of heaven," was derived from the prophecies of Daniel [2:41;7:13-74], and its ruler, the "son of man," comes from the same source. This explains why Christ constantly appealed to the Old Testament prophets in support of his message concerning the kingdom [Lk. 4: 18- 19-see Is. 61 : 1 -2; Lk. 7:27 -see Mal. 3: I ; Lk. 20:41-44-see Ps. 110:1]. The Gospels always associate the kingdom declared by Christ with that kingdom of Old Testament prophecv. Its throne belongs to David [Lk. 1 :30-33]. Its ruler is the one proclaimed by Isaiah [Mt. 3:3-see Is. 40:3]. Its light is Christ, the light Isaiah announced [Mt. 4: 12- 1 7-see Is. 9: 1-2. At no point does Christ ever intimate that his conception of the kingdom is any different from that in Old Testament prophecy. After all, he came to fulfill the law and the prophets [Mt. 5:17, 18]). Literal fulfillment attended the events of his appearance on the earth.

    <snip>

    In spite of the clear reaching of Christ, the King and his kingdom were rejected. At the time of the first announcement of the kingdom, Christ understood there was contingency. The offer of the kingdom was genuine, but so also was the human contingency [Mt. l0:5-7; l5:24]., “If you are willing to accept it, this is Elijah who is to come, [Mt. 11:13-15; 17: 10-13). Knowing the outcome ahead of time, Christ prophesied this coming event [Jn. 2:I9-22; 3:14-15]. In confirmation of what he knew would happen, he met with opposition from the very beginning of his pubic ministry. He was repudiated in Nazarerh [Lk. 4:28-29]. At the second passover they sought to kill him [Jn. 5: 18, 43]. Even his popularity with the common people varied from time to time. One day they wanted to make- him king, but the next they forsook him [Jn. 6:15, 60-66]. The opposition grew steadily until it reached crisis proportions. He is accused of blasphemy and being in league with the devil [Mt. 9:3-6, lO-12, 34]. His ministry on the Sabbath aggravated the situation [Mt. 12:2, 14]. Clearly the nation of Israel had become confirmed in its sin [Mt. 12:24-45]. This finally culminated in the death of Christ, the rejection of the kingdom and its suspension for the present {Mt. 12:38-40]. Having rejected the King, the nation of Israel rejected the kingdom Christ came to establish.

    Realizinq that the rejection of himself and his kingdom was inevitable, Christ sought to prepare his own apostles for this event. In a series of parables he charts the "mystery" form of the kingdom through the period of Israel's rejection.

    <snip>

    At this time Christ reveals plans for turning in another to accomplish his purpose during the rejection of the kingdom. He is going to build the church, a new society of believers [Mt. 16:13-20].

    <snip>

    No important element of instruction was omitted as Christ prepared his own for what was ahead. He made it clear that there would be delay. in establishing the kingdom. Even though he knew what would happen he made a bona fide offer of the kingdom according to prophecy [Lk. 19:29-44; Zech. 9:9-19].

    <snip>

    So completely was the kingdom identified with the king that a rejection of him meant rejection of the kingdom.
     
    #243 OldRegular, Aug 7, 2012
    Last edited by a moderator: Aug 7, 2012
  4. Allan

    Allan Active Member

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    Not really looking to get involved in the thread as I don't have much time to be here. However with your last post OldR.. I find this an interesting point.. " No important element of instruction was omitted as Christ prepared his own for what was ahead. He made it clear that there would be delay. in establishing the kingdom. Even though he knew what would happen he made a bona fide offer of the kingdom according to prophecy"

    Interestingly enough in Acts 1:3 we see this:
    Here we see that after the resurrection, for 40 days, he was speaking to his chosen disciples of the "things pertaining to the Kingdom of God".

    Then we see Jesus tell them to go to Jerusalem and wait for the the Holy Spirit and the baptism thereof.

    Watch what happens Next:
    So, after Jesus spent the last 40 days teaching these disciples about the Kingdom of God (what it was, is, and will come to pass)... we see the disciples come to him and ask - when he will RESTORE -again- the Kingdom to Israel.

    Now just for clarification sake, I'm using the KJV here (just easier) and the word 'again' is used though technically not in the original manuscripts. However the term 'restore' establishes that the word 'again' not can but used but in fact should be used giving greater and a more full clarification of what 'restore' is implying. Therefore no matter whether it is 'restore' or 'restore again' it is the same in meaning.

    It is of importance here to note what they were asking, in light of the fact that the last 40 days, they were under Jesus specific teachings which specifically was pertaining to the Kingdom of God. And then we see the disciples ask - when he would -restore again- the Kingdom TO Israel.

    To 'restore again', is hugely significant and means that at one time it existed but either has been take away or become so weak and without power it is no longer has authority and has another ruler over it. Now the question is, what is it that will be 'again' that no longer was or has become weak and powerless and lame.. the Kingdom of Israel. And the fact they asked when 'HE" was going to restore it, coincided with the OT prophesies regarding the Messiah.

    On this a unique question must be asked.. Who is Israel?
    Well, if it is the Church.. then you have a very large biblical problem because according to this passage the Kingdom was either taken away from the Church or that the Kingdom had become weak and retched and another OTHER than God had taken control, therefore needed Jesus to restore it AGAIN - or bring it back into being because in either case - it no longer truly existed.

    If it is literal national Israel.. well we find biblical continuity and don't have the Kingdom being taken away from the Church and asking when He will restore it again to us.

    Anyway.. since we 'know' the Kingdom of God has never been removed and that it was NOTat any time no longer in existence (whether literally or in a weakened state and the rule was usurped) , we know that this was speaking NOT of spiritual Israel often called the church but of literal physical Israel.

    Now in relation to this question some try to state that Jesus did not answer them because their question was not correct - but we find in fact not only did He answer them, but He answered them specifically regarding the question they posed in the affirmative. In other words, their question was a correct one but their focus or better what they should be focused upon was not.

    See:
    Note He DOES address their question.. it is not for you to know when the Father will do so. Again, note this.. He did not deny their question, nor did He tell them they misunderstood, or that they are asking the wrong question, No, His answer was in agreement with the question posed but was refocusing them on what they should be more concerned with. Why? Because that (restoring the Kingdom to Israel) is the Father's business. In other words - Don't get caught up on when the Father will accomplish what He promised..

    In vss 8 He then goes on to tell them what they ARE to be concerned about.. to be His witnesses everywhere. Basically telling them - The Father will bring to pass what is His to worry about. You however need to worry about the tasks that you have been placed in charge of.

    Just on Acts 1 alone, there is no dispute that Jesus taught of a literal physical Kingdom of Israel HE will re-establish. We know this because the disciples wanted to know when He was planning on 'restoring again' the Kingdom to Israel.

    We also know this not only because of scripture (and in more than just that one place) but also because of the early church fathers, and we know that one of these was most likely if not actually one of Johns (the writer of Revelation) disciples. And he is noted for teaching this very same view. Justin Martyr (one of the early church fathers) is noted as stating this is/was the orthodox teaching of the church during his time (a literal Kingdom to Isreal from which Christ Jesus would reign). Thus the earliest works we have of disciples of Christ (scripture) as well as those who were taught by His disciple's disciples (giving further proof of what they wrote meant) state this was the common consistent and upheld teachings of the church for the first 450'ish years.

    What needs to be recongnized is they asked if Jesus was going to RESTORE AGAIN the Kingdom TO Israel, meaning to bring back permanently what no longer existed.
     
    #244 Allan, Aug 8, 2012
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  5. Iconoclast

    Iconoclast Well-Known Member
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    43 Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.

    44 And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.

    45 And when the chief priests and Pharisees had heard his parables, they perceived that he spake of them.


    46 Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.

    47 For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth.

    48 And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed.
    49 And the word of the Lord was published throughout all the region.

    50 But the Jews stirred up the devout and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.

    51 But they shook off the dust of their feet against them, and came unto Iconium.

    52 And the disciples were filled with joy, and with the Holy Ghost.
     
  6. Allan

    Allan Active Member

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    :) care to deal with passage I gave and address it?
    I have a firm grasp of the above passage you give and can go into with you but first, IF (and I mean that because I'm not sure who you are stating this to) it is in response to my post.. please deal my passage of scripture and why the KINGDOM must be RESTORED - TO - Israel.

    Especially in light of what the term 'restored' speaks to (which helps us know who the Israel is being spoken of)
     
  7. thomas15

    thomas15 Well-Known Member

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  8. Earth Wind and Fire

    Earth Wind and Fire Well-Known Member
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    Your making this a personal crusade against another brother..... no matter how right or wrong he may be, now its becoming personal. Ive seen this in the other post about "The Tongue". By doing this my brother, your loosing your Christian perspective....dont do that!
     
  9. thomas15

    thomas15 Well-Known Member

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    I know what you are saying and I don't disagree with you in principle. However, I'm a conservative evangelical who holds the Bible in high regard and while willing to endure a certain amount of non-sense in the name of family harmony there is a limit. So if I offend anyone I appologize but sitting on my hands is getting old.
     
  10. Earth Wind and Fire

    Earth Wind and Fire Well-Known Member
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    So you will become offensive in your interpretation of theological issues? Personally Id let the other guy do that & throw him off balance by my own calm presentation of issues. I only say that for your benefit because the other guy in this case is exposing himself very negatively lately. To emulate him achieves nothing but hostility & resentment.

    Did you both not achieve some degree of agreement about things when you visited the Chik-Fil-A joint (LOL)!:laugh:
     
  11. thomas15

    thomas15 Well-Known Member

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    Are you are in agreement with my dear mother who would say that you can attract more bees with honey than vinegar?
     
  12. Yeshua1

    Yeshua1 Well-Known Member
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    important that Jesus did NOT state they were wrong about Kingdom restoring to isreal, but that it was up to the fathers time, and the mission now was for the coming Holy Spriit to have the Church birthed and going forth!
     
  13. OldRegular

    OldRegular Well-Known Member

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    Allan,

    There is nothing strange about Jesus Christ preaching the Kingdom of God after His resurrection. He came preaching the Gospel of the Kingdom of God:

    Mark 1:14, 15
    14. Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God,
    15. And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.


    Paul, the Apostle to the Gentiles preached the Kingdom of God. This after he had been taken to Rome.

    Acts 28:30, 31
    30. And Paul dwelt two whole years in his own hired house, and received all that came in unto him,
    31. Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.


    There is no difference in the Gospel Paul preached and the Gospel that Jesus Christ preached. Paul tells us:

    Romans 1:16, 17
    16. For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
    17. For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.


    Paul did not write a letter to the Church at Rome and then go and preach a different Gospel. The Gospel of Jesus Christ is the Gospel of the Kingdom of God. There is no other! In fact he is adamant tin his defense of one Gospel.

    Galatians 1:6-9
    6. I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:
    7. Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.
    8. But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.
    9. As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.


    Paul tells us further:

    Colossians 1:12-14
    12. Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:
    13. Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:
    14. In whom we have redemption through his blood, even the forgiveness of sins:


    Is the Kingdom of God different than the Kingdom of the Son. There is one God, I believe there is one Kingdom and our entrance into the Kingdom is only through Jesus Christ who tells us:

    John 3:3. Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.

    That Kingdom is an everlasting Kingdom, not one that lasts for a thousand years, not one that extends only through some Church age!

    Hebrews 1:8. But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.

    Jesus Christ is reigning now with the departed Saints in Heaven and will do so until He returns with them for universal judgment and a New Heavens and New Earth.
     
  14. Yeshua1

    Yeshua1 Well-Known Member
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    satan will be bound, and no longer to even tempt the saints, nor work among the earth...

    When did this happen?
     
  15. OldRegular

    OldRegular Well-Known Member

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    Satan is bound now according to according to Scripture. He will be cast into the lake of fire when Jesus Christ returns!
     
  16. TCGreek

    TCGreek New Member

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    The isolation of texts here and there, is the problem here.
     
  17. Allan

    Allan Active Member

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    All of the above is pretty, pulled from here and there.. but please deal with the post I have given.
     
  18. Bronconagurski

    Bronconagurski New Member

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  19. Bronconagurski

    Bronconagurski New Member

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    OR posted this:

    "Satan is bound now according to according to Scripture. He will be cast into the lake of fire when Jesus Christ returns! "

    Please show me the scripture that says Satan is bound now. In the meantime, I will show you scripture that says he is not.

    1 Peter 5:8 (ESV)
    8 Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.

    Ephesians 6:10-12 (ESV)
    10 Finally, be strong in the Lord and in the strength of his might.
    11 Put on the whole armor of God, that you may be able to stand against the schemes of the devil.
    12 For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.
     
  20. DHK

    DHK <b>Moderator</b>

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