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Do you ever read theological books other than the bible? I do, but I am more interested to read someone who sat at the apostles feet. That is what I'm saying.
I have enjoyed theological books, both ancient and recent.
But I am more interested in sitting at the feet of Christ.
So we should ignore the writings of someone who got first hand information from an apostle because those writings were not included in the canon?
Wouldn't you rather be Mary than Martha?
I think you miss my point.
I respect your opinion, as we all have an opinion and its good that we have a forum as this to share such opinion.I contend against the papacy and orthodox churches because their traditions, in my opinion, have perverted the Gospel found in the Bible, specifically as it relates to the doctrine of justification.
Of course they weren't...there were at least 26 key Reformers some of which started their own mainline Protestant Churches with different doctrinal views. Therefore the flood gates were open and we get what we have today...thousands of schisms...And it is not like the Reformers were of one accord.
But on the other hand, the Church as a whole from the beginning has an opinion as well...
And let me add, that I would say it is the papacy and other false doctrines that were brought among God's people by the false teachers that are the source of Schisms. What happened during the Protestant Reformation was a return to the Gospel as taught by the APostles themselves found in the NT Scriptures.
So, it was the papal system and the orthodox with their false doctrines that brought schism and division.
Really, then why haven't they stopped dividing??
And let me add, that I would say it is the papacy and other false doctrines that were brought among God's people by the false teachers that are the source of Schisms. What happened during the Protestant Reformation was a return to the Gospel as taught by the APostles themselves found in the NT Scriptures.
So, it was the papal system and the orthodox with their false doctrines that brought schism and division.
I have enjoyed theological books, both ancient and recent.
But I am more interested in sitting at the feet of Christ.
Please address my other reponses and points before you add more or raise new questions.
Which is why they needed Apostolic authority - and why we still need it today. Take that away, and you have chaos - which you yourself now acknowledgeBelieve what you will, but I have refuted your confidence. The first churches established while the apostles were still alive were riddled with conflict, division, and different teaching other than the Apostle's doctrine. That is a fact even you can't deny. So your "proof" fails.
Er...no they weren't - they were judging Paul's preaching. You're reading something into the text that isn't there: they were not judging the NT since it hadn't been written.Who said they would include NT Scripture? The Bereans search the Scriptures to see if the Apostle's doctrine was correct. They WOULD NOT have consulted any NT Scripture, whatever may have been written. It was that which they were judging!
Au contraire it is utterly germane to the discussion, which is why you're trying to brush it under the carpet - it goes to the heart of what is meant in that passage by 'the Scriptures'.And to bring up the Apocrypha in this discussion is to just divert the focus of our discussion. It shows the weakness of your argument and position.
I think that's pretty obvious - we see the pernicious fruits of such individualistic nonsense around us all the time and epistemological chaos and disaster it leaves in its wake.This is the argument made by all such who have a interpretor for them rather than private judgment. Implied in its argument and often stated (just not here) is that private judgment is bad. Says who?
Who he?As A.A. Hodge put it so well:
Explain why.Basically, the argument is stupid.
You're conflating the two concepts here. The Church is the people of the New Covenant - or are you seriously suggesting that the Jews both then and today constitutute 'the Church'???And where in the world do you garner the idea that the Church began at Pentecost? You speak as though the Covenant of God with His people began with Jesus!
No, I'm no Marcionite.You ask a ridculous question about jettising the NT from our Bibles, but should I say that you suggest ignoring 4000 years of redemptive history through the prophets and Moses?
Oh come on!! The Calvinists worship a deity whohas power to save all men but chooses to save only some and leave the others to eternal damnation; the Arminians worship a deity by contrast who wants to save everyone but lacks the power to do so. One is omnipotent but not all-loving, the other all-loving but not omnipotent. These are scarcely 'minute' differences; they are utterly foundational and produce two totally contradictory deities!! Unity? You must be joking!Furthermore, the differences among most Protestant and Evangelical churches are minute. And their unity is vast and wonderful. You probably suppose that there is division between, say, myself as a Baptist, and my Presbyterian brethren. There is not. Do we differ on some important matters of doctrine? Sure. Do we therefore have no unity? God forbid.
No, what's stupid is the fruit of this private judgement where every man does what is right in his own eyes. Pure subjectivism. Epistemological suicide.Let me personalize this. You are as one who is coming to me to say, "You must have tradition and your Scripture. Your Scripture is not sufficient for you." By what measure do I reliquish myself to such a view? All I have outside of myself is the Scripture themselves. So I am going to use them to jude your doctrine.
But you say, that is using your private judgment. Well, I say I would have to use my private judgment to give up my private judgment! So your argument, as Hodge said, is baseless and I would add, stupid.
I've already answered thisAs to what the Scriptures teach regard their sufficiency, I have given you the references. You read them. What do they say?
No, I agree you can argue it either which way. But the weight of history and Tradition itself supports my conclusion, not yours. Where is the evidence to back up your conclusion?Here is how your argument fails.
All of your points are rooted and ground in Scripture except your conclusion. Apostolic Succession is not proven from the Scripture you have used, as though there are still Apostles today or that these so-called successors carry the same authority as Apostles.
That's Hodge's (again, who he?) interpretation that you're relying on!1. You are, as many do, separating oral tradition from written tradition andascribing authority to oral tradtion. As Hodge said, "The Scriptures do not, as claimed, ascribe authority to oral tradition. Tradition, as intended by Paul in the passage cited (2 Thess. 2:15, and 3:6), signifies all his instructions, oral and written, communicated to those very people themselves, not handed down. On the other hand, Christ rebuked this doctrine of the Romanists in their predecessors, the Pharisees, Matt. 15:3,6; Mark 7:7."
On the contrary, Trdaiiton interprets Scripture accurately; the two are in harmony not conflict. You are proposing a false dichotomy which only exists in your own mind.2. History has shown that those ascribing authority, either infallible or others, to their traditions, put their tradition before and against Scripture.
As I've said above, the weight of history is against you. Try Eusebius' Church History as a starting point.3. The entire argument you make must depend on an unbroken succession which is impossible to prove.
Which ones?4. The traditions now held by romanists and orthodox were unknown for the first 300 years of the church.