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The problem of sin .

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Barry Johnson

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Where is John 6:37 mentioned in the OT? What does John 12:32, where Christ dying for all humankind, dying on the cross, high and lifted up, which results in His lovingkindness toward us drawing all who behold His sacrifice to Him. I think this is a change of subject, but for what reason I cannot guess.
John 6 is in the old testament. Everything is until Christs death.
 

Barry Johnson

Well-Known Member
Why change the subject. Do you agree or disagree that only when a person is placed into Christ, do the listed actions occur. A simple yes or no would be a step.
To be seated in the heavenly places and for Jesus to be in us on earth .
 

Van

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He credits our faith as righteousness after we believe. Rom 4.5
5¶But to him that worketh not, but BELIEVETH on him that justifieth the ungodly, his faith is counted for righteousness.
You can state God does this and that ,but we need a verse about Being ' put into ' Christ please?
Sir we are done, I cited but you are in Christ by God's doing, and you claimed it did not mean what it said. Now you claim I never cited it. Fiddlesticks
 

Van

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John 6 is in the old testament. Everything is until Christs death.
Ridiculous diversion from the topic. John 6 is in the New Testament, and is New Covenant Theology. You ridiculous claim people were given to Christ under the Old Covenant is without a shed of biblical support. Pure fiction. I am done.
 

Barry Johnson

Well-Known Member
Ridiculous diversion from the topic. John 6 is in the New Testament, and is New Covenant Theology. You ridiculous claim people were given to Christ under the Old Covenant is without a shed of biblical support. Pure fiction. I am done.
The new testament only starts with the death of Christ . Heb 9
16¶For where a testament is, there must also of necessity be the death of the testator.

17For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.

18Whereupon neither the first testament was dedicated without blood

So it makes a difference when you use John 6 without noticing John 10.32
 

Quantrill

Active Member
I think you're missing the ramifications, Quantrill.

If even unbelievers sins were paid for at the cross, then they are forgiven.
Christ acted as their appeasement to God, and God's wrath towards their sin no longer exists.

That's universal atonement which leads to universal salvation.

According to His word,God cannot judge someone for sins that are paid for.
To do so would make Him unrighteous in His judgments, which He most definitely is not.

Christ paid for the sins of His people ( Isaiah 53:8, Matthew 1:21, John 10:11 ).

You really don't see it, do you?

" Now it was not written for his sake alone, that it was imputed to him;
24 but for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
25 who was delivered for our offences, and was raised again for our justification."
( Romans 4:23-25 ).

Belief doesn't secure anything.
Belief is a work of God ( John 6:29 ), Quantrill...
Therefore, if a person believes, it's because they are one of Christ's sheep ( John 10:26 ), chosen in Him from the foundation of the world ( Ephesians 1:4 ).

Universal atonement does mean that universal salvation is possible. Because Christ died for the sin of the whole world. It does not mean that universal salvation will occur. It is only implemented when one places faith in Christ.

God can judge one because they reject Christ and remain in their sins. I have shown you that it is about the Federal Headship of Adam and Christ. All in Adam are condemned because of Adam. All in Christ are saved due to Christ's sacrifice. If you are in Adam, your lost. If you're in Christ, you are saved.

It is Adam's sin that condemns the human race. They sin because he made them sinners. All of the worlds sins are the result of Adams sin. In paying the price for Adams sin, Christ paid for all sins. Those in Adam can do nothing to get out of Adam...except believe. A lot of good people will go hell. Their goodness will not get them out of Adam. They are still guilty because of Adam.

The Last Adam, Christ, produces a new race of man. Christ paid for Adams sin and became the Head of a new race. Entrance into Adams race was physical birth. Entrance into Christ's race is faith. Because Christ died for the sin of Adam, then all sins were paid for. If that is not so, then Christ cannot die as a Federal Head. Which means there is only one person He can die for. Are you the lucky one?

That belief is a gift and work of God on our part changes nothing. I agree with election. That doesn't discount the need for Federal Headship. You cannot believe in Limited Atonement and Federal Headship. And if you reject Federal Headship, Christ can only die for one person.

Even if you want to say, Christ died only for the elect, Christ still died as a Federal Head. He died for Adams sin that caused all the elect to be sinners. In dying for Adams sin, He died for all the worlds sins also. If you don't like Christ dying as a Federal Head for the elect, then only one is elect.

Quantrill
 

Van

Well-Known Member
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The new testament only starts with the death of Christ . Heb 9
16¶For where a testament is, there must also of necessity be the death of the testator.
17For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.
18Whereupon neither the first testament was dedicated without blood

So it makes a difference when you use John 6 without noticing John 10.32

Deflection on display.

The Bible teaches:
1) God alone credits a believer's faith as righteousness or not. Romans 4:4-5; Romans 4:23-24.
2) God alone puts people in Christ. 1 Corinthians 1:30
But by His doing you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption,​
3) When placed in Christ (in Him, in Jesus, in the Beloved, etc) the problem of sin is solved, the sin burden, what God holds against the individual due to sin, is removed because of the precious blood of Jesus.

To deny these facts is to deny the very gospel of Christ.

The fiction of automatic salvation when you believe should not be tolerated. Matthew 7 clearly teaches people can think they are "believers" and yet they were never put into Christ. The second and third soils of Matthew 13 believed to a degree, but they were never put into Christ, because they fell away. (Those that leave us were never of us.) The same fiction also is present with the idea that if you pay the ransom, those ransomed are automatically redeemed. The actual doctrine is God has purchased the right to redeem whom ever He pleases, and it pleases Him to redeem those of His choosing, those whose faith He credits as righteousness.
 
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Barry Johnson

Well-Known Member
Deflection on display.

The Bible teaches:
1) God alone credits a believer's faith as righteousness or not. Romans 4:4-5; Romans 4:23-24.
2) God alone puts people in Christ. 1 Corinthians 1:30
But by His doing you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption,​
3) When placed in Christ (in Him, in Jesus, in the Beloved, etc) the problem of sin is solved, the sin burden, what God holds against the individual due to sin, is removed because of the precious blood of Jesus.

To deny these facts is to deny the very gospel of Christ.

The fiction of automatic salvation when you believe should not be tolerated. Matthew 7 clearly teaches people can think they are "believers" and yet they were never put into Christ. The second and third soils of Matthew 13 believed to a degree, but they were never put into Christ, because they fell away. (Those that leave us were never of us.) The same fiction also is present with the idea that if you pay the ransom, those ransomed are automatically redeemed. The actual doctrine is God has purchased the right to redeem whom ever He pleases, and it pleases Him to redeem those of His choosing, those whose faith He credits as righteousness.
Great. I don't know why your labouring on this so much. My point was getting clarification through verses to explain how we are ' in him ' . Not just saying over and over " were put in him " assuming that's what the verses are saying . I agree we are in him . The whole of ephesians 1 labours on this.
 

Van

Well-Known Member
Site Supporter
Great. I don't know why your labouring on this so much. My point was getting clarification through verses to explain how we are ' in him ' . Not just saying over and over " were put in him " assuming that's what the verses are saying . I agree we are in him . The whole of ephesians 1 labours on this.
You, Sir, implied I had not provided a scriptural basis of the statement God puts us into Christ, after I had provided at least two verses. One you dismissed, making the point, God seemed to be the Holy Spirit rather than the Father, which of course did not alter the fact God in one of His Persons, puts us into Christ. Next, since Colossians 1:13 says transferred into the kingdom of His beloved Son, that did not mean the same as transferred into Christ. Fiddlesticks. And no answer was given for how we are "in Him" (in Jesus, in Christ, in the Beloved" in more than a dozen verses. No, it was a straight up denial of the obvious.
 

Salty

20,000 Posts Club
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Six hour warning
This thread will close no sooner than 315 am EST (Fri) / 1215 PDT
 

Quantrill

Active Member
I would like to clarify one statement I made in post #(151), fourth paragraph down.

I said, "The Last Adam, Christ, produces a new race of man."

The race is 'new' in that it is redeemed. It is not 'new' in that it is a race totally outside of Adam's race.

Quantrill
 
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