I am KJV only but I know the context of Psalm 12. I know that the statement in verse 7 concerning the purity of the Word of God is a universal truth no matter in what context it appears. It is true in Psa 12. It appears in other chapters and books of the Bible and it is true in each of them as well.
What does the word "pure" mean in the context of Psalm 12? How does the saying relate to the other statements and is this statement related to all the statements in the Psalm, or to a particular statement in the Psalm?
How are the words of the LORD tried? We know from the text that they are tried "as" silver is tried, in the furnace of the earth, purified seven times.
The only interest that some people have in this Psalm is either to prove the KJV is the pure words of God or to prove the KJV is not the pure words of God. That is as far as their interest goes. It would be interesting if everyone who has commented as a point of arguing an opinion would submit what they view the Psalm to actually teach and to answer why it appears in scripture as the 12 psalm of David, the King.
I submit the statement in verse 7 relates to the one verse where The LORD speaks and says what his intention is, verse 6. All the other verses are the words of the psalmist. It is a prayer and a prophecy. It is like any other prophecy from the LORD's prophets. If it does not come to pass it is because the prophet is a false prophet.
The words of the LORD then must be specific if those who put their trust in them are tried by them when their life is on the line. They will be wanting to know exactly what God said if someone is at the door to destroy them and all they have for deliverance are the promises he made in words spoken 3000 years ago, if they are fulfilled today. Therefore, if it is these words written by David that will preserve a far into the future generation, then the words must be preserved. It is just logical to believe that.
While the Psalm does not address where God will preserve his words, or even how he will preserve them, he will preserve them and these words will also try his people to whom these promises are made, which is the poor and afflicted of Israel, the remnant, who are in danger of being utterly destroyed from off the earth by the man that puffeth at them and who are delivered by Jesus Christ who arises from the Father's throne, where he has been seated since his resurrection, to rescue this small remnant.
So there seems to be a double application of the trying of the words of God. 1), God will try the people who are ready to perish by allowing the persecution and 2) the people will try the LORD by standing in the face of the persecution because of his promises.
While there are many passages in the Psalms and prophets that continues this theme of end time events, I will give one that is in the exact same context and has not seen it's fulfillment yet.
Zech 13:8And it shall come to pass, that in all the land, saith the LORD, two parts therein shall be cut off and die; but the third shall be left therein.
9And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The LORD is my God.
Both Psalm 12 and these verses in Zech 13 are in the same context of a future fiery judgement of Israel as is told by John the Baptist, who Jesus said was the last prophet of Israel before he came.
Matt 3:7 But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come? 8Bring forth therefore fruits meet for repentance: 9And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham. 10And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.
11I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire: 12Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.
The Holy Ghost baptism happened in Acts 2 but the fire baptism has not happened at this present time.
The "day of the LORD" judgements records these as future and they culminate in the events of the Revelation, where seven judgements are recorded, just like Psalm 12 says and these seven judgements will leave few of Israel in number, but they will be purified as a people, all of them who are left trusting in God through Jesus Christ.
The word of the LORD is absolutely pure and can purify those who put their trust in it.
What does the word "pure" mean in the context of Psalm 12? How does the saying relate to the other statements and is this statement related to all the statements in the Psalm, or to a particular statement in the Psalm?
How are the words of the LORD tried? We know from the text that they are tried "as" silver is tried, in the furnace of the earth, purified seven times.
The only interest that some people have in this Psalm is either to prove the KJV is the pure words of God or to prove the KJV is not the pure words of God. That is as far as their interest goes. It would be interesting if everyone who has commented as a point of arguing an opinion would submit what they view the Psalm to actually teach and to answer why it appears in scripture as the 12 psalm of David, the King.
I submit the statement in verse 7 relates to the one verse where The LORD speaks and says what his intention is, verse 6. All the other verses are the words of the psalmist. It is a prayer and a prophecy. It is like any other prophecy from the LORD's prophets. If it does not come to pass it is because the prophet is a false prophet.
The words of the LORD then must be specific if those who put their trust in them are tried by them when their life is on the line. They will be wanting to know exactly what God said if someone is at the door to destroy them and all they have for deliverance are the promises he made in words spoken 3000 years ago, if they are fulfilled today. Therefore, if it is these words written by David that will preserve a far into the future generation, then the words must be preserved. It is just logical to believe that.
While the Psalm does not address where God will preserve his words, or even how he will preserve them, he will preserve them and these words will also try his people to whom these promises are made, which is the poor and afflicted of Israel, the remnant, who are in danger of being utterly destroyed from off the earth by the man that puffeth at them and who are delivered by Jesus Christ who arises from the Father's throne, where he has been seated since his resurrection, to rescue this small remnant.
So there seems to be a double application of the trying of the words of God. 1), God will try the people who are ready to perish by allowing the persecution and 2) the people will try the LORD by standing in the face of the persecution because of his promises.
While there are many passages in the Psalms and prophets that continues this theme of end time events, I will give one that is in the exact same context and has not seen it's fulfillment yet.
Zech 13:8And it shall come to pass, that in all the land, saith the LORD, two parts therein shall be cut off and die; but the third shall be left therein.
9And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The LORD is my God.
Both Psalm 12 and these verses in Zech 13 are in the same context of a future fiery judgement of Israel as is told by John the Baptist, who Jesus said was the last prophet of Israel before he came.
Matt 3:7 But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come? 8Bring forth therefore fruits meet for repentance: 9And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham. 10And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.
11I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire: 12Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.
The Holy Ghost baptism happened in Acts 2 but the fire baptism has not happened at this present time.
The "day of the LORD" judgements records these as future and they culminate in the events of the Revelation, where seven judgements are recorded, just like Psalm 12 says and these seven judgements will leave few of Israel in number, but they will be purified as a people, all of them who are left trusting in God through Jesus Christ.
The word of the LORD is absolutely pure and can purify those who put their trust in it.