"Day of the Lord" is mentioned 5 times in the
new Testament:
Ac 2:20 (KJV1769):
The sun shall be turned into darkness,
and the moon into blood, before that great and notable
day of the Lord come:
Here it is said that the day of the Lord told by
the prophet Amos has begun (that was back in 33AD)
1Co 5:5 (KJV1769):
To deliver such an one unto Satan for the destruction
of the flesh, that the spirit may be saved in
the day of the Lord Jesus.
This day of the Lord is the pretribulation rapture/resurrection.
2Co 1:14 (KJV1769):
As also ye have acknowledged us in part,
that we are your rejoicing, even as ye also
are ours in the day of the Lord Jesus.
This day of the Lord is the pretribulation rapture/resurrection.
1Th 5:2 (KJV1769):
For yourselves know perfectly that the day of the Lord
so cometh as a thief in the night.
This day of the Lord is the pretribulation rapture/resurrection.
For the Second Coming event after the tribulation period
comes at a known time (3½-years after the AOD).
2Pe 3:10 (KJV1769):
But the day of the Lord will come as a thief in the night;
in the which the heavens shall pass away with a great noise,
and the elements shall melt with fervent heat,
the earth also and the works that are therein shall be burned up.
This day of the Lord could well be
the pretribulation rapture/resurrection as well,
but also could include all the 7-years of the Tribulation
(Wrath) Period, for what is 7-years relative to
the 1,000 year Literal/Physical reign of our Blessed
Lord and Savior: Messiah Jesus?
Well, it is 7/10 of 1%, that is 0.7%, i.e. very little.
I note from 2 Peter 3 that the purpose of exchatology is
to provoke the Christian into good works.
In the Old Testament, the phrase: day of the Lord
is found in 24 verses. Most these references seem
to be predicitons of the coming Tribulation Period.
So, THE DAY OF THE LORD proves the Holy Scripture to
contain the pretribulation rapture theory.
One of these days Jesus is going to come to get
us and take us to heaven, we who belong to Him.
That one generation of mostly gentiles will not have
to die. I pray that we who are not worthy might
be the ones upon whom it might fall. Amen.