Particular
Well-Known Member
Not if you wilfully go wrong.
The entire passage shows that the writer to the Hebrews did not consider his readers in the light that you are expressing.
Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, the new and living way that he opened for us through the curtain, that is, through his flesh, ta great priest over the house of God, sprinkled clean from an evil conscience and our bodies washed with pure water. Let us hold fast the confession of our hope without wavering, for he who promised is faithful. let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.
If we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a fearful expectation of judgment, and a fury of fire that will consume the adversaries. Anyone who has set aside the law of Moses dies without mercy on the evidence of two or three witnesses. who has trampled underfoot the Son of God, and has profaned the blood of the covenant by which he was sanctified, and has outraged the Spirit of grace? “Vengeance is mine; I will repay.” And again, “The Lord will judge his people.” It is a fearful thing to fall into the hands of the living God.
You were enlightened, you endured a hard struggle with sufferings, publicly exposed to reproach and affliction, and sometimes being partners with those so treated. You had compassion on those in prison, and you joyfully accepted the plundering of your property, since you knew that you yourselves had a better possession and an abiding one.
A great reward. You have need of endurance, so that when you have done the will of God you may receive what is promised.
“Yet a little while, and the coming one will come and will not delay;
but my righteous one shall live by faith, and if he shrinks back,
my soul has no pleasure in him.”
But we are not of those who shrink back and are destroyed, but of those who have faith and preserve their souls.
The idea being expressed is that anyone, after being exposed to the gospel and then turning away from the message, is therefore under the expected judgment of God. The writer is not expressing that a saved and chosen child of God can fall away. The writer is expressing that a person who hears the message and refuses to repent has expectant judgment.
Notice the last sentence in the chapter: "We are not of those who shrink back and are destroyed, but of those who have faith."
Earlier in Hebrews the writer confirms that the elect will not perish. Therefore, I find your assertion to be false and shown to be false from the passage.