I am not a fan of empty posts. If you have nothing to say, do not say it.Is that what you call scripture truth ?
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I am not a fan of empty posts. If you have nothing to say, do not say it.Is that what you call scripture truth ?
I am reminded of the Publican and Pharisee. Gnostic notions are just that, i.e. nonsense to support nonsense.To be honest God does hide or withhold truth from some, and gives it to others Mk 4:10-12
10 And when he was alone, they that were about him with the twelve asked of him the parable.
11 And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables:
12 That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.
Matt 13:11
He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
So God witholds vital christian knowledge from some, and reveals it to others, as He sees fit.I am reminded of the Publican and Pharisee. Gnostic notions are just that, i.e. nonsense to support nonsense.
I'm always learning about Calvinism, as well as the other schools of thought as well. All I know is that there is one end of Calvinism that is so deterministic that I find it odious too. And at the other end, when I read Bonar, Spurgeon, Ryle or Martyn Lloyd-Jones I find I agree, as far as I know with everything I have ever read by them.
When you say "trust what the Bible says" I agree but what I have found is my problem is that I wonder sometimes if I'm getting it right as to what the Bible says or specifically, what does that passage mean. So, you have pastors, and teachers and your own commentaries and I make use of them. And I have found the Calvinistic confessions, and the writers mentioned above most helpful. But yeah, they could be wrong sometimes and so could I. Actually I'm sure that's the case, just look at some of the contradictory explanations given for certain passages among them.
Martyn Lloyd-Jones said that Calvinism without a dose of Methodism doesn't work well. He also thought highly of Richard Baxter, who had a different view of the atonement at one point and of justification and yet is viewed by many Calvinists from the Puritan era to today as one of the greatest pastoral teachers of all time. Don't get lost in a "party" spirit.
The main thing I would recommend is that you look as much at the preaching of the great Calvinists as the philosophical arguments. When Jonathan Edwards told people in a sermon that Christ has died and everything is prepared and is waiting for you to come to Christ - do you really think he forgot everything else he ever wrote? That he isn't allowed to say that if he's a Calvinist?
I do. I have read a lot of Baxter and Wesley and have read Thomas Grantham. I am reading Leroy Forlines right now. I am Calvinist because I stumbled upon the Puritan's and Jerry Bridges who had basically paraphrased Owen and they were of great help to me. If you have been helped by non-Calvinists more and that is your background, and you haven't been convinced of the validity of Calvinism I see no reason for you to embrace Calvinism. One thing I do not do is doubt the salvation of the non-Calvinists. Some do, and it goes in both directions. I'm not being opened minded, I just really don't think these issues are of first tier importance.Perhaps you should look at some non Calvinist writers to get a different perspective. Daniel Whedon, Adam Clarke, John Wesley are some of the commentaries I have.
I do. I have read a lot of Baxter and Wesley and have read Thomas Grantham. I am reading Leroy Forlines right now. I am Calvinist because I stumbled upon the Puritan's and Jerry Bridges who had basically paraphrased Owen and they were of great help to me. If you have been helped by non-Calvinists more and that is your background, and you haven't been convinced of the validity of Calvinism I see no reason for you to embrace Calvinism. One thing I do not do is doubt the salvation of the non-Calvinists. Some do, and it goes in both directions. I'm not being opened minded, I just really don't think these issues are of first tier importance.
Regarding this thread, I just listened to Martyn Lloyd-Jones sermon #5738 How the Gospel Came to Europe, which is about the events leading up to Paul meeting Lydia. It is worth listening to.
How the Gospel Came to Europe - a sermon from Dr. Martyn Lloyd JonesDo you have a link to that sermon, Martyn Lloyd-Jones sermon #5738.
How the Gospel Came to Europe - a sermon from Dr. Martyn Lloyd Jones
What I was saying about applying the theology is illustrated by the story of Lydia. The guys on here that devote most of their time to the study of the doctrines of grace and how to argue them tended to view Lydia, like the Calvinistic theology would suggest: As a God hating, spiritually blind, totally bent on evil individual just like everyone else until she would be regenerated, which would occur like the flipping on of an electrical switch. And they assumed that "the Lord opened her heart" then just had to mean regeneration or nothing.
The free will people tended to try to play down or even eliminate the fact that the phrase "opened her heart" is there and must mean something more than being exposed to new information. They refused to allow for any type of a supernatural intervention. The beauty of Martyn Lloyd-Jones's sermon is that he honors and rejoices in God's sovereignty in arranging the whole event of Lydia's conversion and at the end he takes the Calvinistic position about God opening her heart, without going to the excesses that some on here do. He correctly applies his Calvinistic understanding of the scripture passage. And that's why I say you can't really understand Calvinism until you have observed how the great preachers and teachers handled it rather than relying on those who primarily are wanting to debate.
Please, don't try to flatter yourself...it's not becoming of you.Thats already understood. And sometimes ones interpretation is according to revealed truth from the scripture.Prov 1:5-7
5 A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels:
6 To understand a proverb, and the interpretation; the words of the wise, and their dark sayings.
7 The fear of the Lord is the beginning of knowledge: but fools despise wisdom and instruction.
To be completely honest with you, I don't know. Like I said earlier, I was drawn to Calvinism by the benefits I got from Puritan preaching and teaching. I started going to a moderately Calvinist church because they taught a more rigorous living of the Christian life than the "go forward and then do whatever" churches I was used to. Personally, as a theological system I think it has some weak points and that is one of them. I don't think God is up there passively waiting to see who "decides" for Christ, but I don't think there are millions walking around who have no possibility of being saved because Christ did not die for them. Since I know so many Calvinist preachers like Lloyd-Jones, who not only preached in a fair and balanced way, but genuinely respected Wesley and Baxter and in the case of Lloyd-Jones, his own predecessor, G. Campbell Morgan, who was an Arminian, I stay with them.How could they seek and worship God as the bible says they did if, according to Calvinism, they were unable to do. Were they worshiping a false God? Not according to scripture. On the other side if they were worshiping the God of the bible then they did not need to be regenerated so they could believe as Calvinism teaches.
Its not me, I plead Gen 40:8Please, don't try to flatter yourself...it's not becoming of you.
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