I posted this on another thread, but it seemed to get lost among the other posts, so here it is again:
With whom was the Abrahamic Covenant made? Only with Abraham, Isaac and Jacob. These last two received the Abrahamic promises not through their relationship to Abraham, but directly from God (Genesis 26:2-5; 28:12-15). The covenant is made with no one else. If I believe that God is going to make a great nation out of me, or make me a blessing to all nations, or give my descendants the Land of Canaan as a possession, I am more than likely to be deceiving myself. Nor could an Israelite appropriate the promises to himself; any of Abraham’s descendants other than Isaac and Jacob might be childless. But when we place our faith in the promised Seed, we may appropriate the promised blessing as we become a child of Abraham by faith (Gal 3:7) and inherit the heavenly country that Abraham sought and found (Hebrews 11:15-16). The covenant ‘with Abraham, Isaac and Jacob’ is repeatedly mentioned in Scripture (Exodus 2:24; 32:13; Lev 26:42; Numbers 32:11; 2 Kings 13:23; 1Chron 16:16ff; Psalms 105:9 etc.) but no one else is ever spoken of as being in the covenant with them.
The covenant promises to Abraham were of land, nation and seed. Each of these has both an earthly and a heavenly fulfilment. There is an earthly land of Canaan which the Israelites eventually came to inherit, but we are told in Romans 4:13 that the promise was for the whole world (cf. Matt 5:5; Rev 5:10), and in Hebrews 11:16 that Abraham looked forward to a heavenly city. These are fundamentally the same promise and refer to the new heavens and new earth and also to the heavenly Jerusalem of Rev 21;1-3 which Abraham will inherit along with all believers at the end of time. Likewise, there was an earthly nation descended from Abraham who came to live in Canaan, but we learn from Galatians 3:7 that believers of all nations are his true descendants and it is they who will inherit the heavenly promises.
There are two seeds of Abraham with two different promises. Firstly, there is a physical seed to whom are given physical promises- a great nation and a physical land for it to dwell in. These promises were received by Israel in full (Joshua 21:43-45). This seed ‘after the flesh’ (Gal 4:29) is represented by Ishmael. It is most important to understand that Ishmael is not in the Covenant. ‘And Abraham said to God, “Oh, that Ishmael might live before you!” Then God said, “No, Sarah your wife shall bear you a son and you shall call his name Isaac. I will establish My covenant with him”’ (Gen 17:18-19). Nothing could be clearer than this; Ishmael is not in the covenant, although he receives the covenant sign (v26). Ishmael, though not an Israelite, is a type of Israel after the flesh. He receives the earthly promises (Genesis 17:20) and the outward sign, but not the spiritual blessings (Gal 4:30; Acts 7:51-53). He persecutes the True Seed (Gen 21:9; John 8:37ff; Gal 4:29). His circumcision is of no avail to him since he lacks what circumcision symbolized; a humble, circumcised heart (Jeremiah 9:25-26).
There is also a spiritual seed of Abraham; those who are in Christ, the True Seed, by faith. These are they who are looking for a heavenly country just as Abraham was. Just as Abraham did not receive an earthly inheritance (Acts 7:5 etc), so the true Israelite knew that Canaan was not his true home (Psalms 119:19. cf. 1 Peter 2:11). He put no confidence in his circumcision, but rather his circumcision spoke to him of the promised Seed of Abraham who should come (cf. Luke 2:25-32; Phil 3:3).
What then did circumcision signify to Abraham’s physical male progeny and to his male servants? Well, firstly it had nothing to do with faith. It was a requirement for service in Abraham’s household. If you wanted to work for Mr Abraham, you had the snip. Indeed, nowhere in the entire Bible will you find physical circumcision connected with anybody’s faith but Abraham’s. In itself it signified precisely nothing. From the descendants of Abraham, the Messiah would be born, but it did not follow that any particular descendant should be an ancestor of Christ. Circumcision was a sign, not to Abraham’s physical seed, but to those ‘Israelites indeed’ (John 1:47) who were looking forward to Christ by faith, that the promises of God should eventually be fulfilled.
Next we can look at the ‘promises:’ ‘Now to Abraham and his Seed were the promises made. He does not say, “And to seeds,” as of many, but as of one, “And to your Seed,” who is Christ……..and if you are Christ’s then you are Abraham’s seed, and heirs according to the promise’ (Gal 3:16, 29). The spiritual promises of the Abrahamic Covenant never applied to those who were physical descendants of Abraham, but to those of all nations (including Israel, of course) who are in Christ by faith. Very solemn are the words of our Lord on this matter: “And I say to you that many will come from east and west and will sit down with Abraham, Isaac and Jacob in the kingdom of heaven, but the sons of the kingdom will be cast into outer darkness. There will be weeping and gnashing of teeth” (Matt 8:11-12).
So we see that the Abrahamic Covenant is tied up with the coming of the promised son- the miracle child (Gen 15:2-6). Isaac is not Christ, but he is a type or foreshadowing of Christ: long promised, born miraculously, persecuted by his own kin (Ishmael), offered up by his father, who received him (figuratively- Heb 11:19) back from the dead. The children of God come from him (Rom 9:7; Heb 3:5b). It is worth reading Isaiah 54 prayerfully in the light of these points.
With whom was the Abrahamic Covenant made? Only with Abraham, Isaac and Jacob. These last two received the Abrahamic promises not through their relationship to Abraham, but directly from God (Genesis 26:2-5; 28:12-15). The covenant is made with no one else. If I believe that God is going to make a great nation out of me, or make me a blessing to all nations, or give my descendants the Land of Canaan as a possession, I am more than likely to be deceiving myself. Nor could an Israelite appropriate the promises to himself; any of Abraham’s descendants other than Isaac and Jacob might be childless. But when we place our faith in the promised Seed, we may appropriate the promised blessing as we become a child of Abraham by faith (Gal 3:7) and inherit the heavenly country that Abraham sought and found (Hebrews 11:15-16). The covenant ‘with Abraham, Isaac and Jacob’ is repeatedly mentioned in Scripture (Exodus 2:24; 32:13; Lev 26:42; Numbers 32:11; 2 Kings 13:23; 1Chron 16:16ff; Psalms 105:9 etc.) but no one else is ever spoken of as being in the covenant with them.
The covenant promises to Abraham were of land, nation and seed. Each of these has both an earthly and a heavenly fulfilment. There is an earthly land of Canaan which the Israelites eventually came to inherit, but we are told in Romans 4:13 that the promise was for the whole world (cf. Matt 5:5; Rev 5:10), and in Hebrews 11:16 that Abraham looked forward to a heavenly city. These are fundamentally the same promise and refer to the new heavens and new earth and also to the heavenly Jerusalem of Rev 21;1-3 which Abraham will inherit along with all believers at the end of time. Likewise, there was an earthly nation descended from Abraham who came to live in Canaan, but we learn from Galatians 3:7 that believers of all nations are his true descendants and it is they who will inherit the heavenly promises.
There are two seeds of Abraham with two different promises. Firstly, there is a physical seed to whom are given physical promises- a great nation and a physical land for it to dwell in. These promises were received by Israel in full (Joshua 21:43-45). This seed ‘after the flesh’ (Gal 4:29) is represented by Ishmael. It is most important to understand that Ishmael is not in the Covenant. ‘And Abraham said to God, “Oh, that Ishmael might live before you!” Then God said, “No, Sarah your wife shall bear you a son and you shall call his name Isaac. I will establish My covenant with him”’ (Gen 17:18-19). Nothing could be clearer than this; Ishmael is not in the covenant, although he receives the covenant sign (v26). Ishmael, though not an Israelite, is a type of Israel after the flesh. He receives the earthly promises (Genesis 17:20) and the outward sign, but not the spiritual blessings (Gal 4:30; Acts 7:51-53). He persecutes the True Seed (Gen 21:9; John 8:37ff; Gal 4:29). His circumcision is of no avail to him since he lacks what circumcision symbolized; a humble, circumcised heart (Jeremiah 9:25-26).
There is also a spiritual seed of Abraham; those who are in Christ, the True Seed, by faith. These are they who are looking for a heavenly country just as Abraham was. Just as Abraham did not receive an earthly inheritance (Acts 7:5 etc), so the true Israelite knew that Canaan was not his true home (Psalms 119:19. cf. 1 Peter 2:11). He put no confidence in his circumcision, but rather his circumcision spoke to him of the promised Seed of Abraham who should come (cf. Luke 2:25-32; Phil 3:3).
What then did circumcision signify to Abraham’s physical male progeny and to his male servants? Well, firstly it had nothing to do with faith. It was a requirement for service in Abraham’s household. If you wanted to work for Mr Abraham, you had the snip. Indeed, nowhere in the entire Bible will you find physical circumcision connected with anybody’s faith but Abraham’s. In itself it signified precisely nothing. From the descendants of Abraham, the Messiah would be born, but it did not follow that any particular descendant should be an ancestor of Christ. Circumcision was a sign, not to Abraham’s physical seed, but to those ‘Israelites indeed’ (John 1:47) who were looking forward to Christ by faith, that the promises of God should eventually be fulfilled.
Next we can look at the ‘promises:’ ‘Now to Abraham and his Seed were the promises made. He does not say, “And to seeds,” as of many, but as of one, “And to your Seed,” who is Christ……..and if you are Christ’s then you are Abraham’s seed, and heirs according to the promise’ (Gal 3:16, 29). The spiritual promises of the Abrahamic Covenant never applied to those who were physical descendants of Abraham, but to those of all nations (including Israel, of course) who are in Christ by faith. Very solemn are the words of our Lord on this matter: “And I say to you that many will come from east and west and will sit down with Abraham, Isaac and Jacob in the kingdom of heaven, but the sons of the kingdom will be cast into outer darkness. There will be weeping and gnashing of teeth” (Matt 8:11-12).
So we see that the Abrahamic Covenant is tied up with the coming of the promised son- the miracle child (Gen 15:2-6). Isaac is not Christ, but he is a type or foreshadowing of Christ: long promised, born miraculously, persecuted by his own kin (Ishmael), offered up by his father, who received him (figuratively- Heb 11:19) back from the dead. The children of God come from him (Rom 9:7; Heb 3:5b). It is worth reading Isaiah 54 prayerfully in the light of these points.
